Following Up: A Pathway Out of the History Wars

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African Americans, American Museum of Natural History, Andrew Jackson, Christopher Columbus, Confederate monuments, Following Up, imperialism, Lafayette Park, Matthias Baldwin, Native-Americans, racism, slavery, The New York Times, Theodore Roosevelt

I wasn’t originally planning on returning to the Confederate monuments/history wars issue so soon, but it’s the gift that keeps on giving for a blogger, and the last day or so has been filled with new developments.

Oddly, I’m going to tack positive today – despite the continuation of attempts at vandalism and mob violence (as took place in Lafayette Park, right across from the White House, last night); despite the recent example of both vandalism and rank stupidity in Philadelphia; despite the ongoing pigheadedness and possibly worse of the stand-patters, who seem to believe that removing memorials on public grounds even to the vilest racists always amounts to an “erasure of history”; and despite the virtual certainty of more of all of the above to come.

I’m feeling optimistic today because my beloved native New York City, and an institution that gave me some of my most terrific childhood memories, has just pointed the way toward a genuinely adult way to handle these contoversies.

As you might have read, the City’s American Museum of Natural History has just decided to take down the statue of Theodore Roosevelt that’s stood in front of its Fifth Avenue entrance since 1940. The rationale – flanking the mounted T.R. are statues of a native American and an African warrior whose depiction on foot supposedly symbolizes white supremacy and imperialism.

During all my years living in and around Manhattan, I never regarded the statue as a symbol of anything except the 26^th President’s well known egotism and conspicuous lionization of “the strenuous life,” as well as of the central role played by his family in establishing the museum and turning it into a world-class institution to begin with. And I certainly never looked at the native American and African warrior figures as T.R.’s inferiors. In fact, they each struck me as being handsome and dignified.

At the same time, the more I’ve thought about it, the more dubious and specifically paternalistic the whole tableau has appeared (and I am a huge Theodore Roosevelt fan). So I can understand how others, especially non-whites, could be deeply dissatisfied and downright offended.

So I’m far from condemning the museum’s decision as yet another monument to stupidity or political correctness run riot, or what have you. But the more I read about these moves, the more encouraged I was. First, the museum (which is privately run, but receives some funding from the City and New York State, and therefore is partly accountable to the public), didn’t simply resolve to haul the statue away. In order to honor Roosevelt’s justified reputation as a conservationist by adding an entire exhibit hall to the parts of the museum already named for the former President In other words, the museum recognized that T.R., like many of the relatively easy History War cases I’ve written about, was more than an imperious explorer and white hunter.

An even more promising strategy for honoring such figures has been suggested by Roosevelt’s descendants. As reported in The New York Times story linked above, one of his great-grandsons, a museum trustee, issued this statement on behalf of the entire family:

“The world does not need statues, relics of another age, that reflect neither the values of the person they intend to honor nor the values of equality and justice. The composition of the Equestrian Statue does not reflect Theodore Roosevelt’s legacy. It is time to move the statue and move forward.”

Other than striking an unusually wise and magnanimous tone, the statement suggests the following exciting possibility (and one I also hinted at in my discussion of the Pierre Beauregard statue in New Orleans): Why not replace the current statue with one that’s not a “relic of another age” and “move forward: with one that reflects the dimensions of Roosevelt’s legacy (in this case, his devotion to naturalism) that no patriotic American could possibly question?

Moreover, why not use the same approach to the Abraham Lincoln statues in Boston and in Washington, D.C., which have been criticized because they include a kneeling newly emancipated slave? Wouldn’t such monuments better honor Lincoln if they portrayed the freeman figure standing up and, perhaps, shaking the former President’s hand?  

As for statues of more legitimately controversial figures, they should be seen as candidates for more somber modifications that would nonetheless both accomplish needed educational aims without overlooking the case for singling them out for public display.

For example, it’s true that Christopher Columbus literally expanded humanity’s horizons and helped set in motion the long sequence of events that led to the United States’ founding. But he and his brother also mistreated the peoples they found in the Caribbean brutally, and (inadvertantly to be sure) opened the door to centuries of mass death, oppression, enslavement, and other forms of misery for the Western Hemisphere’s entire indigenous population. Maybe representations of these crimes and tragedies, which sadly are baked into U.S. history as well, could be erected besides Columbus statues? 

And why shouldn’t the various monuments to Andrew Jackson (like the statue that attracted the Lafayette Square vandals’ ire) similarly be replaced with a representation acknowledging that he was not only a national military hero and savior of the union (during the 1832 nullification crisis), with some legitimate claim as an advocate of working class Americans, but also, as critics charge, a slave-owner and active supporter of such servitude – not to mention an almost inhuman scourge of native Americans. 

When it comes to public art, for the sake of the nation’s spirit and self-respect, there’s nothing wrong with and indeed considerable value in a little romanticizing or glorification of individuals meriting much credit for creating an American national story that’s unmistakably a success story from every possible standpoint. But where the legacies are less overwhelmingly positive, it would be equally worthwhile to develop ways of displaying major virtues alongside important warts in statues, monuments, and plaques.

The challenges to be met are preserving the symbolic power of displays commemorating figures as genuinely heroic as inherently flawed human beings can possibly be, courageously facing facts about more ambiguous legacies, and calling and weeding out genuine villains such as traitors.

That is, all involved in creating America’s public art – which should be all Americans and their elected representatives – should avoid the temptation to champion the kinds of caricature bound to fuel considerable disillusionment and even contempt. And by meeting this challenge, today’s Americans would leave an invaluable legacy of their own for future generations.

Following Up: Another Confederate Statue Mess

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Albert Pike, Barack Obama, Bill Clinton, Clarence Williams, Confederacy, Confederate monuments, D.C., D.C. Police, District of Columbia, Following Up, George H.W. Bush, George W. Bush, history wars, National Park Service, peaceful protests, Perry Stein, Peter Hermann, protests, Trump, U.S. Park Police, vandalism, Washington Post

There is so much shameful behavior by various government and law enforcement authorities reported in this morning’s Washington Post account of the illegal takedown of a statue of a Confederate general (Albert Pike) in the District of Columbia (D.C.) that it’s hard to know where to begin.

But let’s begin on a positive note: There was nothing shameful in the Post‘s own account. Quite the contrary:  reporters Perry Stein, Clarence Williams, and Peter Hermann – and their editors – provided an unusual amount of useful information. Hopefully we’ll see much more journalism like that going forward.

In fact, the Post article taught me something that shows I made a significant mistake in a tweet yesterday. When I learned of the statue’s removal by a mob, I tweeted, “Let me get this straight: The #DC government is so #racist that #peacefulprotest-ers had no choice but to take the law into their own hands & tear down the #AlbertPike statue. Plus, DC cops stand by and watch. Totally disgraceful #vandalism & vandalism coddling. #murielbowser.” (Bowser is D.C.’s Mayor.)

The mistake has to do with jurisdiction. As the Post reported, the D.C. police noted that “The statue in question sits in a federal park and therefore is within the jurisdiction of National Park Service and the United States Park Police.” So the District’s government didn’t, as I implied, have the authority to remove the statue.

Yet although I apologize for the D.C. government reference, I still stand behind mob point (about the need always to follow lawful procedures for removing such monuments) and the D.C. police point. Unless everyone should applaud officers who stand by and do absolutely nothing when flagrant lawbreaking is not only within plain sight, but scarcely a block away? What if the D.C. police saw a murder being threatened in a federal park? (By the way, as a longtime District resident, I can tell you that the parks in which these monuments stand are mostly vestpocket-size parks, and aren’t watched or patrolled regularly by anyone at any time of day.)

Moreover, there’s evidence that the D.C. police were aware that something was wrong – and weren’t even positive that they lacked the authority to act. The Post  quoted a National Park Service spokesman as claiming that “D.C. police had called U.S. Park Police dispatch to ask about jurisdiction. He said in an email that when Park Police officers arrived, ‘the statue was already down and on fire.’ The toppling of the statue is under investigation, he said. Litterst [the spokesman] did not address whether the Park Service thinks D.C. police should have intervened.”

Finally, if you believe, as I do, that monuments to traitors like Confederate generals have no place on public grounds, it’s clear that the federal government has been brain-dead on this issue (to put it kindly). But the Post account also reveals that this disgraceful neglect long predates the presidency of Donald Trump (who continues to oppose any changes in these statues’ placement or even renaming U.S. military bases named after such treasonous figures).

Specifically, “District officials have been trying to get the statue removed for several years. The D.C. Council petitioned the federal government to remove the statue in 1992.”

From then until Mr. Trump’s inauguration, four Presidents have served – including recent liberal and Mainstream Media darlings George H.W. Bush and George W. Bush, and Democrats Bill Clinton and Barack Obama. Why didn’t they remove the statue? Why haven’t they even commented on the matter? And why haven’t they been called on the carpet for their records on this matter, and for their silence?

But let’s close on a positive note, too. One question raised by this statue controversy – what to do with it – is pretty easily answered. Either stick it in a museum (with a full description provided of this minor Confederate figure) or throw it in the city or some federal dump.

Im-Politic: How to Deal with the Confederate and Other Now-Controversial Monuments

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A.P. Hill, Abraham Lincoln, Arlington National Cemetery, Aunt Jemima, Civil War, Confederacy, Confederate monuments, Constitution, cross-burning, Elizabeth Warren, First Amendment, Franklin D. Roosevelt, George C. Wallace, George Washington, Im-Politic, Ku Klux Klan, Mexican War, military bases, Pierre Beauregard, racism, Reconstruction, Robert E. Lee, Stonewall Jackson, Theodore G. Bilbo, Thomas Jefferson, treason, Trump, Tucker Carlson, Woodrow Wilson

Not that anyone’s asked for it, but the Confederate and other allegedly racist monuments issue is back in the news, so here’s my handy dandy guide for figuring out which of these memorials should be taken down or removed, which should remain publicly displayed (and how), and which should be left alone. (This guide, which only covers the major controversies that have reappeared recently, will of course include naming decisions for public buildings and spaces like parks and squares and streets.)

Some major misconceptions need to be cleared up first. Right off the bat, everyone should agree that whatever actions are taken (removal or alteration), they must result from legal processes. Unauthorized teardowns and inflictions of damage are simple vandalism and should be punished as such. No private person or group has the right to take these matters into their own hands, precisely because no one’s voted for you. As for public officials, unless laws specifically empower them to act unilaterally, they should always work through legislation or established rule-making procedures.

In addition, let’s drop the dishonest nonsense about statues and plaques on public grounds, and choices of names for public buildings or military bases and spaces like parks and squares, being simple descriptions or illustrations of history. Nothing could be clearer than that they’re meant to express honor and pride.

Similarly, making changes (including removal) has nothing to do with “erasing history.” To take one example, if Robert E. Lee’s name is taken off a high school or highway or whatever, there’s no chance that Lee will be forgotten. Every American who takes a public school course in U.S. history will learn about his role as commander of the Confederate army during the Civil War. And if you happened to cut or sleep through that class, you can always access one of the upteen gazillion books about that conflict that have been written for the last roughly century-and-a-half since it ended.

It’s true that public school students may not encounter the names of lesser Confederate figures. To which the only adult reply is “Big deal.” The reason that folks like Generals A.P. Hill or even Stonewall Jackson may be overlooked is because, in the end, they weren’t such big deals.

Also a no-brainer: If Americans want to honor controversial or despicable figures or movements or ideas on their own property, that’s in virtually all cases their Constitutionally protected right. Ditto for private businesses. If your neighbor is flying a Confederate flag or has painted a swastika on his property, you’re free to shun him, and to urge others to do the same. If you’re offended by Aunt Jemima, switch your pancake syrup brand, ask the company to use a new image or character, or encourage boycotts and trust in the market and consumer choice to settle the issue. (Cross-burning on one’s own private property, a la the viciously racist and anti-semitic Ku Klux Klan, is legally treated somewhat – but only somewhat – differently.)

More complicated is the question of which level of government should be making which decisions where public property is concerned. For instance, should a federal ban be enacted on using Confederate names on any public grounds, including state and local? I can see an argument for that proposition (as indicated below, it provides encouragement for treason, a Constitutionally designated crime or, alternatively, creates a discriminatory environment). But I can also understand the case for leaving the decision to the states and localities – and ultimately letting the market decide (mainly in the form of privately organized boycotts of the type that has pushed several states to drop anti-LGBT measures).

So having cleared away this intellectual brush, here’s the guide – at least for some of the major cases:

>Confederate leaders – they’re the easiest call of all. They were traitors. They took up arms against the U.S. government. No decent American should want to honor them in any way. Yes, there’s an argument that some of these naming decisions (e.g., for U.S. miIitary bases) were made in order to promote reconciliation between North and South after the Civil War. Indeed, President Trump just made it.

But the U.S. decision not to prosecute the leaders of the Confederacy – and execute them if found guilty – was a strong enough gesture of reconciliation. In addition, nearly all Confederate veterans – including senior officers – were soon permitted to vote and hold public office once more. And the same states whose rebellion ignited the war were admitted back into the Union.

As a result, naming numerous U.S. military bases after Confederate generals represents a grossly mistaken (at best), and I would argue utterly perverse and continuing slap in the face to all American citizens and legal residents of the country, and especially to the soldiers who fought and died to preserve the Union and their families and descendents. There are plenty of other American military leaders who served their country in actually patriotic and genuinely heroic ways. Their names belong on these bases instead.

But what about the graves of Confederate veterans (including rebels from “ordinary” backgrounds who may not have been slave owners or even racists) currently lying in U.S. military or other national cemeteries, including Arlington? There’s no doubt, as made clear here, that a number wound up there because of mistakes in identifying very partial physical remains. But it’s also clear that many were placed in or actually moved to these plots and the graves specially marked as signs of respect – and that Congress approved.

Massachusetts Democratic Senator Elizabeth Warren has recently introduced legislation to “remove all names, symbols, displays, monuments, and paraphernalia that honor or commemorate the Confederate States of America and anyone who voluntarily served it from all military bases and other assets of the Department of Defense.” Presumably (though I haven’t found the full text) this includes the markers.

Fox News talker Tucker Carlson (who I generally admire) condemned this measure as grave “desecration.” That’s reckless hyperbole, but if Warren would actually remove the markers, that looks excessive as well, since at least according to the official description in the National Parks Service post linked above, they simply identify the deceased as Confederates.

My bottom line: It’s not possible to figure out which of these veterans were bad guys and which were at least reasonably good guys, and the bodies are already interred. So I’d leave them be.

Not so, however, for the Confederate Memorial at Arlingon Cemetery – which even its official website says “offers a nostalgic, mythologized vision of the Confederacy, including highly sanitized depictions of slavery.” The Cemetery authorites go on to contend that “The Confederate Memorial offers an opportunity for visitors to reflect on the history and meanings of the Civil War, slavery, and the relationship between military service, citizenship and race in America.”

But given the monument’s clear glorification of the Confederate cause and its rose-colored view of slavery, and given that visitors have lots of other opportunities to reflect on the meaning of the Civil War and related issues, I’d ship this slab of stone out of there. It has no place on arguably the most sacred ground of this nation’s civic religion.

What to do with it, however, from that point – along with other Confederate monuments on federal grounds? Here I fully agree with those who would put them in museums instead of simply destroying them. Wouldn’t it be best to show them in a setting that could describe them fully and explain the context of their creation? And I’d deal with these statues and plaques on state and municipal lands in exactly the same way.

>Let’s move to American historical figures who didn’t revolt against their country, but nonetheless owned slaves and/or expressed racist views or supported racist policies. Here I’ll restate the argument I originally made in this post. If these figures were known only or best for racist views and positions – like former segregationist Alabama Governor George C. Wallace, or former (if you can believe it) even more racist Mississippi Governor and U.S. Senator Theodore G. Bilbo, I’d remove any statues etc from public grounds and stick them in museums, displayed as described above.

>The same would go, by the way, for Civil War leaders who for various reasons were widely seen after the conflict as personifications of honor or other military virtues, or who actually repented in word and/or deed after the war. Lee is the leading example of the former. However gentlemanly he might have been, or however well he may have treated his soldiers, and even however distinguished his record in the U.S. Army during the Mexican War (which, to complicate matters further, was in large measure a war of annexation), few would have paid much attention to him, or even known of him, if not for his Civil War role. So let’s get him and his name out of public spaces.

A prime example of the latter is Pierre Beauregard. This former Confederate general actually led the troops in South Carolina who fired on Fort Sumter and for all intents and purposes started Civil War. After the conflict, according to the official website of his hometown of New Orleans, he became “an early proponent of equal rights in Louisiana, serving as the outspoken leader of the short-lived and ultimately failed unification movement.”

Since I do believe in redemption (and hope everyone else does, too), I’d go along with a monument of some kind. But not the kind currently standing in the city – which depicts “the uniformed general astride his horse.” How about moving that statue to a museum, complete with a full bio, and putting up a new monument portraying him in civvies and celebrating his efforts to champion equality? Ditto for any similar cases.

As for those leaders with troublesome racial pasts and/or policy records who nonetheless are (rightly) known for much more (as I argued in the RealityChek post linked above) , I’d leave their monuments in place, too – but make the maximum feasible effort to add some explanations that mention these blemishes. By the way, such leaders include not only former slave-owning Presidents like George Washington and Thomas Jefferson, and outspokenly racist former Presidents like Woodrow Wilson, but even former Presidents generally seen as race relations heroes – like Abraham Lincoln and Franklin D. Roosevelt. 

A final point about dealing with the Confederate and especially other controversial monuments: If anything should be obvious about this discussion of the issue, it’s how complicated much of the history is, and therefore how complicated many of the monuments et al decisions are. Some are indeed easy calls and should be made promptly. But no one should favor anything resembling a rush to judgment on the others.

Im-Politic: Ensnared in the History Wars

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Confederacy, Confederate monuments, Holocaust, Im-Politic, racism, Staunton, Stonewall Jackson, Stonewall Jackson Hotel, Stonewall Jackson Memorial Highway, Virginia, Woodrow Wilson, Woodrow Wilson Presidential Library and Museum

I finally had my own personal brushes with the History Wars this past week, receiving a first-hand reminder of the complications entailed in presenting the American past with accuracy and therefore with true integrity. Nothing I experienced has shaken me of the conviction that most of the nation’s Confederate monuments shamefully honor traitors (I discussed some of the exceptions here), and should be removed (lawfully) from public places. Ditto for displays of Confederate symbols on private property – although such displays should remain Constitutionally protected by the First Amendment. But what about dealing with these affronts on a personal level? That, it became clear to me, is another matter altogether.

My encounter with the History Wars resulted from a two-day trip my wife and I took to Staunton, Virginia, a picturesque town of about 25,000 located between the Blue Ridge Mountains and recent History Wars battlefield Charlottesville. We went to the area to check out a big regional book sale, and to take in two plays staged by the town’s renowned Shakespearean theater.

And we scored a deal: a package from a local hotel that included not only two nights’ stay, but two performances and a sumptuous breakfast. What could have been better? Here’s what. The hotel was the “Stonewall Jackson” – named of course after the famous Confederate general.

By the time we put one and one together, it was too late to cancel without a charge (yes, how convenient), so we held our noses and took the trip. The hotel was in all other respects exemplary – including a very friendly, helpful staff. It employed some African-American workers as well, and we saw no signs of dissatisfaction on their part. Moreover, the town lying beneath the (big) “Stonewall Jackson Hotel” sign seemed perfectly pleasant as well. True, we saw very few African-American pedestrians or working at local businesses. On the other hand, Staunton features tony restaurants with fashionable farm-to-table menus, as well as a (quintessentially progressive) fair trade products shop.  In other words, a hotbed of racism and reaction it isn’t. 

I thought of sharing (politely) my opinion of the hotel’s name with the staff, but wound up keeping my thoughts to myself. After all, it’s the owners’ views that really count. I probably will communicate my feelings on Facebook in hopes of persuading them to change – and will let them know (regretfully) that unless they do, I can’t in good conscience stay there again.

History Wars encounter Number Two was much easier to deal with – my visit to the town’s Woodrow Wilson Presidential Library and Museum, located in Staunton because the 28th president was born in the town (and lived there briefly during his infancy before his family moved to Georgia).

Although Wilson held deplorable racial views even for his time, and although he is among my least favorite presidents (overwhelmingly because of his disastrously naive foreign policies), the decision was a no-brainer for me on moral grounds. For as I’ve explained previously – and as with similar figures like the Founding Fathers – Wilson’s role in American history far transcended his record on race. And he didn’t take up arms against his own country.

Moreover, the facility handled these issues very appropriately. In addition to the exhibits describing Wilson’s re-segregation of the Federal government and paternalistic – at best – views of his fellow black citizens, the guide who conducted the tour of the actual Wilson family home forthrightly told our little group that the former president’s parents employed three house slaves – rented from a local farmer for Wilson’s father, a minister, by his congregation. And she made plain as day how low the living standards of these slaves were.

Encounter Number Three came on our drive back, when we decided to take local roads (including one dubbed the “Stonewall Jackson Memorial Highway”) part of the way and came upon the kind of big antiques store that my wife can’t resist. I find these places eminently resistible, but as usual, gave it a quick once over. I wasn’t offended by the Nazi memorabilia I saw. (They can be genuine collector’s items – as with the Japanese sword a childhood friend’s father took back from his World War II service in the Pacific. That didn’t make him an Axis supporter.) Ditto for the “George Wallace for President, 1964” sign displayed in a side room. (The arch-segregationist then-Alabama governor made his first run for the White House that year.) For the record, my wife was much more creeped out by these items.   

What did offend me was the conversation I heard between the young man at the cash register (who was unfailingly polite toward both of us), and two other customers. On top of dredging up the usual canard about Confederate memorial opponents wanting to “erase history” (What? You never heard of history books or museums?), they made the kind of remarks about the Holocaust so ignorant that they were surely in part willful (though they obviously were not Deniers).

As I was in earshot, I was sorely tempted to interject. But I decided that no useful purpose educational purpose would be served. Indeed, far likelier that I would have reinforced any prejudices they had about rude, self-righteous Yankees. Or Jews. Or both.

Since I have no reason to believe that the employee owned the store, or that the owners condoned his views (or even knew about them), I don’t at this point have any issue with patronizing that store again. And getting the cashier in trouble seems way over the top – especially since he didn’t initiate that exchange and could well have been agreeing with his customers largely to be polite, and make sure he completed the sale.

My wife wound up getting some truly beautiful items there. In fact, she considers it one of the best antique stores she’s ever seen – both in selection and price terms. We also still love central Virginia – its countryside is mostly stunning. But as we continued back north on the Stonewall Jackson Memorial Highway, heading toward I-81 and home, we both realized more than ever, how long America’s History Wars, and the collective and individual challenges they pose, are bound to last.

Im-Politic: Latest Charlottesville Polls Suggest a U.S. Race Relations Muddle

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ABC News, CBS News, Charlottesville, Confederate monuments, Harris, Harvard University, Huffington Post, Im-Politic, Marist University, Mark Penn, Morning Consult, NPR, Politic, polls, race relations, The Hill, Trump, Washington Post, white nationalists, white supremacists

Keeping in mind how flawed they are, and keeping in mind that the wording of their questions matters a lot, several polls are now in (out?) on the intertwined issues of what to do about the nation’s various (and variegated!) Confederate monuments, and how Americans viewed President Trump’s response to the recent Charlottesville, Virginia “Unite the Right” rally, the counter-protests it attracted, and the violence that resulted – which of course produced the death of counter-protester Heather Heyer. The findings seem pretty clear, if somewhat challenging to explain: Most Americans don’t want the statues etc, removed from public spaces, but at the same time, most Americans disapproved of Mr. Trump’s response to the controversy – which included a defense of keeping the monuments in place.

Huffington Post, a news outlet I rarely cite, just performed a useful service by compiling the results of seven surveys on the Confederate monuments question conducted this month by six organizations. In five of the seven (including the NPR-Marist poll I wrote about last Friday), majorities backed keeping the monuments exactly where they are. In one of the outliers, this position was backed by a big plurality (49 percent).

The only survey showing a widespread desire for change found that by a wide 58 percent to 26 percent margin, respondents supported “relocating monuments honoring the Confederacy from government property and moving them to museums or other historic sites where they can be viewed in proper historical context.” Unless it’s assumed that “proper historical context” would portray the Confederate cause in an overall less-than-flattering light, even this arguably moderate viewpoint doesn’t exactly demonstrate that most Americans view its links to slavery and treason as especially troubling. Which of course I find especially troubling.

It’s possible to explain how these opinions dovetail with the negative reviews drawn by the president’s Charlottesville-related words and deeds, but it’s anything but easy, as I’ll elaborate on in a moment. But first the actual findings.

The earliest survey on the matter yielded results that could be seen as ambiguous. It was the NPR-Marist poll, and it showed that by 51 percent to 31 percent, the public viewed the Trump “response to the violence in Charlottesville” was “not strong enough” (as opposed to being “strong enough). This poll, remember, came out on August 17, and was only asking respondents about the president’s remarks as of Monday, August 14 and Tuesday, August 15 – before his late Tuesday afternoon press conference, when he made much more controversial comments. So it wasn’t entirely clear of whom Mr. Trump should have spoken more “strongly” – if any group or individual.

Subsequent polls, however, have made clear that most Americans believe that the racial issues as well as that Trump performance lay at the heart of their criticisms. The first clue came in a CBS News poll that was released on Thursday, the 17^th. According to the pollsters, a strong majority disapproved of “Trump’s response to Charlottesville” attack and that “Disapproval of the president’s handling of events rose [in interviews conducted] following the [Tuesday] press conference.” Indeed, those interviewed by CBS Tuesday and Wednesday frowned on Mr. Trump’s remarks by a 58 percent to 33 percent margin. The Monday interviewees disapproved by a 52 percent to 35 percent margin.

On August 21, the Washington Post reported that a poll it conducted with ABC News found that that Mr. Trump’s Charlottesville comments earned a failing grade from Americans by a two-to-one ration (56 percent versus 28 percent). And three days later, a survey conducted by Harvard University and the Harris polling firm found that 57 percent of respondents viewed the Trump remarks as a missed opportunity to bring the country together, and 57 percent believed he should do more to promote racial unity. (And in case you’re wondering, 59 percent agreed that the President should be doing more in this respect.)

Moreover a similar Harris finding – that the Trump comments did more to divide the country than to unite it – was supported by data both from the CBS News poll and a separate Politico/Morning Consult survey released on August 23). 

Nevertheless, these polls all presented results that raise important questions as to exactly how their Charlottesville-related views are or aren’t influencing Americans’ views on race relations above and beyond the Confederate monuments controversy.

For example, despite the stated desire both for better race relations and for a greater presidential effort to bring them about, and even though Mr. Trump’s comments on Charlottesville were broadly unpopular, most of the polling evidence shows agreement with the President’s view that both sides deserve equal blame for the violence in that city. (CBS’ was the only poll I found with contrasting results.) Those two sets of views don’t easily jibe with the great dissatisfaction expressed with Mr. Trump’s comments ostensibly because they weren’t racially sensitive enough.

Moreover, fully nine percent of Americans, according to the Post-ABC poll, said that it is “acceptable” to “hold neo-Nazi or white supremacist views.” Another eight percent were undecided. (The NPR-Marist poll, held before the heated Trump press conference, found support for “white supremacist” and “white nationalist” groups at only half these levels.)

The best explanation I’ve found for these apparent inconsistencies comes from Mark Penn, a well known pollster who helps direct the Harvard-Harris operations. Penn centered on that Trump press conference and contended, “His arguing the point about the violence is a Pyrrhic victory as he still gets the blame for the polarization in the country. The voters are looking for a uniter and he is coming off as a divider.”

I fully agree that Mr. Trump’s big post-Charlottesville problem has been being too argumentative (on top of firing off inconsistent comments seemingly from day to day) and that most Americans want a unifier in the White House. Yet the polls and Penn’s observation leave me less convinced that a critical mass of the country agrees on what it wants this unifying message to be, especially when it comes to race issues.

Im-Politic: The Politics and Nature of Confederate Monuments May Not be What You Think

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African Americans, Confederate monuments, Democrats, Hastings-on-Hudson, Im-Politic, Latinos, liberals, Mount Hope Cemetery, New York State, Sons of Union Veterans of the Civil War, United Confederate Veterans, Westchester County

The politics of dealing with the nation’s Confederate monuments has just taken a major and, to me, dismaying and surprising turn with the release of a new poll gauging national attitudes on the issue. At the same time, although I remain convinced that the Confederacy and its ideals should be condemned, and certainly never memorialized in public spaces, the more I learn about these statues and plaques and grave sites, the clearer it becomes that a cookie-cutter approach mustn’t be taken to the issue.

First, the poll. Keeping in mind that surveying public opinion is still much more an art than science, the results of yesterday’s NPR-Marist sounding on the monuments are nothing less than stunning. According to the poll, fully 62 percent of all Americans believe that “statues honoring leaders of the Confederacy should remain as a historical symbol.” Especially discouraging for me, the question’s wording makes clear that the subject isn’t some broad category that could include simple burial sites for ordinary Confederate soldiers, and/or even statues or other monuments to these regulars, many of whom were motivated by a wide variety of considerations on top of racism. Instead, respondents were asked their views of monuments honoring the Confederacy’s leaders – who spearheaded the South’s betrayal of the United States and whose declarations of secession leave no doubt that preserving the racist institution of slavery was their top priority.

Even more bizarre – at least for me: Such sentiments were expressed by 44 percent of Democrats, 31 percent of Americans who described themselves as “Very liberal-Liberal,” and 61 percent of self-styled political independents.

Nor were the regional breakdowns what you’d (I assume) expect: Honoring Confederate leaders in this way was endorsed by majorities throughout the country, including 53 percent in the Northeast, 61 percent in the Midwest, 66 percent in the South, and 61 percent in the West.

But the real shock comes from the racial and ethnic results: Honoring Confederate leaders with memorials was backed by 44 percent of African Americans and 65 percent of Latinos (along with 67 percent of whites). Moreover, African Americans registered the largest percentage of those “unsure” (16 percent).

It’s possible that these results were skewed by the phrasing of the “anti” position: The stated reason for removing the statues was that “they are offensive to some people.” That’s an awfully bland formulation, and I wonder if the numbers would have changed much if the wording was changed to something on the order of “because they staged an armed revolt against the United States” or “because slavery would have remained in place had they prevailed.” But over the last week or so, how many African Americans in particular could remain unaware of these facts? And how many liberal Democrats?

So the poll’s findings seem pretty accurate to me. And the big takeaways from them look like the following: There’s a big divide over these matters between the national (bipartisan) political class and especially the national media on the one hand, and the general public on the other; and much of the (current) elite position on these racial issues contains a huge element of anti-Trump posturing. (And don’t forget – I believe that the president is in the wrong on Confederate memorials, too.)

Second, Confederate monuments can’t all be lumped into the same category, don’t all raise the same questions, and shouldn’t arouse the same emotions. Here’s just one example. I’m sure I haven’t been the only American who’s been amazed to learn that these sites can be found in many locations outside the old Confederacy. They’re even located in my home state, New York. But the story of one of these markers shows how varied they can be.

I’m talking about not only a cemetery with the remains of Confederate veterans that’s located in Hastings-on-Hudson in Westchester County, an affluent suburb of New York City. I’m also talking about an obelisk that stands over the graves.

The bodies interred at the Mount Hope Cemetery, beneath the obelisk are those of former Confederate soldiers who moved to the area after the conflict in search of economic opportunity. The inscription on the 60-foot monolith refers to them as “heroic dead” and the complex was dedicated in 1897. And according to one source, these veterans “remained proud of their Southern Confederate heritage.”

So for an opponent of honoring these figures, like me, that set off alarm bells. But as I read further, my first inclination to call for the removal of the obelisk changed. To start with, even though the site is owned and the obelisk funded by the United Confederate Veterans, this means that it’s a private piece of land. So since it’s not a publicly owned space, the owners should have the right to maintain it however they wish. Moreover, the site was sold to the Confederate veterans group by the Sons of Union Veterans of the Civil War. And this Union group cares for the complex today.

Perhaps most important, a contemporary newspaper account leaves no doubt that the purpose of this particular monument was national reconciliation – a goal no one of good will should oppose provided it’s being sought on the proper basis.

So there are Confederate monuments and there are Confederate monuments. How best to decide their fate? Many voices, including President Trump, believe that the states and/or localities should have the last word – unless the monuments et al are on federal ground. I’m not so sure, partly because it’s a national issue, and partly because policy would likelier become hostage to short-term, and frequently shifting, considerations. Of course, an optimal solution may not be possible, so this outcome might be an acceptable compromise.

One other conceivable option: a presidential commission. Often, these organizations are simply exercises in can-kicking, but some deliberation seems to be exactly what’s needed on the monuments issue now. And its conclusions certainly wouldn’t be ignored – as with the reports of so many other presidential commissions. Best of all, this type of body seems best suited to recognize the variety of Confederate monuments, and propose measures that recognize them adequately – even to the point of case-by-case recommendations.

The big objection to a presidential commission is that it’s not an especially democratic mechanism – although its members would be chosen by a democratically elected leader. Congress could be given a role, too. Especially if its members were well chosen, the result could well be a series of appropriately nuanced decisions that finally, and truly, bring the Civil War to an end.

Im-Politic: Charlottesville & Trump: A Never-Ending Story?

Tags

American South, anti-semitism, Charlottesville, Confederate monuments, free speech, hate groups, Im-Politic, neo-Nazis, racism, Trump, white supremacists

And so President Trump has stepped in it once again, and guaranteed that, unless something major changes, self-inflicted wounds will become the hallmarks of his presidency.

Of course, I’m talking about his impromptu remarks at yesterday’s press appearance, in which new, explicit denunciations of racist and anti-semitic hate groups were accompanied by descriptions of some of their individual members present in Charlottesville, Virginia as “very fine people” – along with comments that at least could reasonably be read as establishing a moral equivalence between the marchers and those who came to the region to protest their planned rally.

Among the least defensible:

>The contention that the torchlight marchers last Friday night included “people protesting very quietly the taking down the statue of Robert E. Lee”;

>The charge that supporters of removing Confederate memorials are “changing culture” – which closely resembles the specious claim that the memorials were erected to honor the American South’s distinctive “heritage.”

As per the views I expressed on Saturday, I still don’t believe that Mr. Trump is a racist or an anti-semite. I still believe that his behavior mainly reflects a “pathetically mistaken” belief that a big chunk of his largely white, working class base will take offense at overly harsh attacks on bigoted, fringe figures like David Duke and Richard Spencer.

But upon reflection, I’d add that he’s stunningly inarticulate, and terminally – and in many ways childishly – argumentative. And although I’m not concerned that his verbal indiscipline will needlessly spark a war or some other kind of domestic or global crisis, those are worrisome traits in a figure whose every syllable is (understandably) put under a microscope. Nor is much simple common sense visible on the President’s part, or at least not often enough.

After all, how difficult would it have been to draw up sometime over the weekend and deliver on TV a statement along the lines of:

“My fellow Americans [or whatever standard presidential speech introductory wording you like]. I loathe the Charlottesville protesters and everything they represent. The neo-Nazis, the white supremacists and their ilk have deliberately associated themselves with historical atrocities and injustices that are not only appalling. They are uniquely evil in nature. It is indeed infuriating to see them openly displaying their perverse and destructive views in our streets and parks and squares. In fact, I am personally infuriated that they keep invoking my name, and portraying my efforts to reinvigorate the ideal of a practical, healthy nationalism as an endorsement of racism and anti-semitism and xenophobia.

“But we also must remember something crucial about our democratic values – which of course are values that the hate groups’ evil historical idols have tried to destroy. They demand that even loathsome figures and voices enjoy the freedom to exercise their Constitutional speech rights. So in that respect, attempts to disrupt their activities, or the First Amendment freedoms of other unpopular speakers, must be condemned, too.

“Therefore, law-breakers will be prosecuted – whatever their political views and associations.

“But much more important, I hope that the vast majority of Americans angered by the disgraceful Charlottesville marchers and their supporters understand, and take to heart, that the best way to counter, and defeat, the hatred they spew is not by joining them in the gutter and resorting to violence – unless it’s a matter of self-defense. The best way is to expose their sick lies with the power of reason. The best way is to remember our love, compassion, and respect for each other, and take every opportunity to show it. The best way is to strengthen our nation’s unity of spirit. And the best way is to fulfill our sacred duty each and every day to keep our great national experiment in self-government a beacon for all of humanity.”

Now the President is reaping the whirlwind. I have no idea whether this latest uproar will simply blow over (as with the Access Hollywood video episode), or become superseded by another headline news development, or will doom Mr. Trump to a single term, or will erode his political support so drastically that his presidency becomes impossible to continue. What does seem certain is that the prospects of a successful Trump presidency, and especially of promises kept to economically struggling middle class and working class Americans, have taken a body blow, and that something on the order of a dramatic display of executive competence, an equally dramatic display of contrition and/or explanatory eloquence – plus a tidal wave of dumb luck – will be needed for even a partial recovery.