Im-Politic: Race-Mongering and the Hell of No Intentions

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Asian-Americans, Biden, Capitol riots, critical race theory, Donald McNeil, hate crimes, Im-Politic, Jay Caspian Kang, Kamala Harris, race relations, racism, The New York Times, white privilege

It’s bad enough when self-appointed – and then government- and/or business- and university-endorsed – experts on racism spread the claim that intentions don’t matter at all when it comes to identifying the forms of bigotry that have harmed various American minorities throughout the country’s history, and that continue holding them back today.

It’s that much worse when they and the nation’s leaders casually throw around terms like “white privilege” – which insist, inter alia, that the very denial of bigoted beliefs is proof of their existence – and even turn them into firing offenses. And it’s worse still when the President and Vice President explicitly agree that actions should be treated as proof of racism in the absent any evidence of racial motivation.

That’s why the weekend comments on the recent Atlanta spa killings by President Biden and Vice President Harris are so dangerously divisive for a country that isn’t exactly short of dangerous divisions these days. I’m talking about the former’s statement that

“Whatever the motivation [for the Atlanta killings], we know this: Too many Asian Americans have been walking up and down the streets worrying. They’ve been attacked, blamed, scapegoated and harassed”;

and the latter’s more detailed declaration that

“Whatever the killer’s motive, these facts are clear. Six out of the eight people killed on Tuesday night were of Asian descent. Seven were women. The shootings took place in business owned by Asian-Americans. The shootings took place as violent hate crimes and discrimination against Asian-Americans has risen dramatically over the last year or more.”

The only possible silver lining could be their prompting of some serious national attention to the real relationship between intentions and events before the situation gets completely out of hand. So here’s an initial effort.

Let’s start off with what’s presumably still common ground. I trust that every thinking person understands that good intentions alone don’t guarantee results that would widely be recognized as positive, either in terms of public policy or private behavior. Well-meaning words or deeds can easily overreach or backfire in all sorts of ways, especially if not well-informed or carefully thought through. They can also easily – and often rightly – be deemed offensive, especially when the well-intentioned hold more power than the the objects of their supposed largesse. And let’s not forget that good intentions per se can be difficult to distinguish from cynical, narcissistic, or simply hollow virtue-signalling.

Every thinking person surely also agrees on condemning well-meaning words that clash with deeds – that is, hypocrisy. When public officials are guilty, that’s legitimate news and they should pay a price. In both the public and private sectors, the same goes for deeds that violate the law, whether they’re inconsistent with any words spoken or written by the perpetrator or not. And when public and influential private sector individuals may be involved, certainly journalistic or other investigation and presentation of any relevant information is warranted.

Nor should it be overly difficult to recognize what’s right and wrong in more complicated circumstances – like those involving insistence that significant and/or official racism has vanished in America because segregation laws have been eliminated, or because affirmative action programs have been in place for decades, or because an African-American has been elected President, and that ignore the lingering effects of government-produced or government-tolerated discrimination. (Basing public school funding heavily on property taxes is a glaring example of the former; housing red-lining is an example of the former turning into the latter.)

Whether such ignorance is willful or genuine, it’s certainly never admirable. At the same time, should such holding beliefs result in careers being damaged, or personal reputations being trashed in public – with innocent family members being victimized in the process? That strikes me as opening the door to the totalitarian practice of prosecuting thought crimes – which all too easily lead to conviction because by definition no tangible or visible evidence would be required to establish guilt. And who actually wants America to turn into a society that would, therefore, inevitably be dominated and psychologically paralyzed or worse by fear of indictment? And who actually wants to hand unscrupulous individuals such extraordinary power to intimidate and injure, an outcome that also seems entirely plausible. Unless you believe that all men and women are angels?

The Biden and Harris Atlanta comments go even further toward severing the link between words and thoughts on the one hand, and deeds and results on the other. And don’t underestimate the impact of presidential versions of the Good Housekeeping Seal of Approval. In particular, they threaten to boost the likelihood that evidence-free claims will suffice to produce actionable findings of racism or other forms of bigotry, to make the sensibilities of even the most fragile personality or prejudice-mongering individual the determinant of guilt, and to trigger all the aforementioned consequences and increased fear and self-censorship.

If you’re skeptical, check out what happened to a veteran New York Times reporter who was forced to leave his job because students that he led on a Times-organized educational tour of Peru complained that he used both the N-word and other racially insensitive language in their presence. The reporter, Donald McNeil, claimed that the context of these comments revealed no bigoted tendencies whatever, and according to his detailed account of the episode – which hasn’t been challenged – he has the facts on his side.

But what’s most important is that when the paper announced McNeil’s departure to the staff, it specificied that these facts – including the context – didn’t matter. “We do not,” the Times said, “tolerate racist language regardless of intent.”  (See here for the full story.)

Such troubling disregard for the facts themselves – as opposed to how they bear on issues of intent – is also clear from the Biden and Harris remarks. In the first place, despite all the press coverage they’ve received, it’s far from clear that any surge in hate crimes against Asian-Americans has even taken place. As pointed out by – Asian-American writer – Jay Caspian Kang, an at-large contributor to the magazine section of that same New York Times, these claims

“largely rely on self-reported data from organizations like Stop AAPI Hate that popped up after the start of the pandemic. These resources are valuable, but they also use as their comparison point spotty and famously unreliable official hate crime statistics from law enforcement. If we cannot really tell how many hate crimes took place before, can we really argue that there has been a surge?

“There have also been reports that suggest that these attacks be placed within the context of rising crime nationwide, especially in large cities. What initially appears to be a crime wave targeting Asians might just be a few data points in a more raceless story.”

So it’s entirely reasonable to worry that the slighting of intent issues by the nation’s two top elected leaders could also encourage the rapid proliferation of all encompassing and never-ending searches for racial or other bigotry-related dimensions of any events involving different categories of people – even normal, every day life interactions.

I can’t imagine a more effective formula for encouraging much of the nation to walk on eggshells in understandable fear of retaliation from all manner of racial justice vigilantes armed with the unprecedented naming and shaming power of social media – and for stoking countervailing variants similar to those that reared their own ugly head on January 6. 

Im-Politic: A Chinese Link to Black Lives Matter?

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Alicia Garza, Black Futures Lab, Black Lives Matter, Black Lives Matter Too, BLM, China, Chinese Progressive Association, election interference, Heritage Foundation, Im-Politic, race relations, racism, reparations, structural racism, systemic racism, The Federalist, wealth gap, white fragility

Our times are so racially fraught that even I (someone who rarely feels defensive about my views) feel the need to start out this post by specifying that I am not a systemic or structural racist or even an unwitting example of white fragility. Indeed, I’m so woke on the issue of continuing racial discrimination in America that I’ve come out for reparations to remedy what I see as one recent example of open-and-shut racial injustice whose victims would be relatively easy to identify and compensate. And I’ve called attention to the still yawning racial wealth gap. 

I don’t even have significant problems with the phrase “Black Lives Matter” (BLM) – although I like “Black Lives Matter, Too” because it avoids the possibility of either-or interpretations while making clear that there’s a still a racial gap that must be eliminated.

But the various organizations and coalitions invoking this phrase that have sprung up lately? I’m not so sure about many of them, especially since their proclaimed agendas often go far beyond securing racial justice. (See, e.g., here.) And just yesterday I found out about another potential problem with these groups that seems to support a point I made in a recent article about the massive and under-reported scale of Chinese interference in American public life – signs of close connections between a key BLM organization the Chinese government.

As reported in The Federalist, a conservative publication, based on research by the equally conservative Heritage Foundation, an outfit called Black Futures Lab (BFL) is funded mainly by an organization called the Chinese Progressive Association (CPA). The Lab’s own website, moreover, confirms this finding.

It’s true that BFL is only one group in the BLM constellation. But it’s no ordinary group. Its “Principal” is Alicia Garza, who describes herself, and is credited in news reports, as a founder of the BLM movement.

It’s also true that the CPA isn’t officially affiliated with the Chinese government. But Beijing is certainly a fan of what’s been described as its Boston chapter, as this article (cited in the Heritage Foundation report) from its official mouthpiece demonstrates. One charge I could not independently corroborate – the claim that the Chinese flag-raising event the article mentions was “hosted by the Consulate General of China in New York.”

Consulate officials clearly attended the other event – a flag-raiser – and spoke. But unike the aforementioned Boston passport-focused event, I was unable to find evidence that they played any organizing role.

So maybe the cooperation doesn’t go any further than attending (and sometimes organizing) the kinds of celebrations that might simply be ethnic solidarity events. But according to this study (an undergraduate thesis, but one from Stanford University by a student with clearly progressive sympathies), the admiration between CPA and the Chinese government is decidedly mutual:

“The CPA began as a Leftist, pro-People’s Republic of China [PRC] organization, promoting awareness of mainland China’s revolutionary thought and workers rights, and dedicated to self-determination, community control, and ‘serving the people’.

Further, although “Its activities were independent of the Communist Party of China or the US,” it “worked with other pro-PRC groups within the US and San Francisco Bay Area.”

Again, the prospect can’t be ruled out that Beijing is content simply to admire CPA’s efforts to improve social services for Chinese Americans or even help organize Chinese American events with the group. But given the influence I thoroughly documented in the aforementioned magazine article that China has gained over major American institutions; and given the unusual interest displayed by a group like CPA, which is exclusively focused on Chinese Americans (as it makes clear) in an organization that says it’s exclusively focused on African Americans (especially since serious problem of poverty and discrimination still clearly dog Chinese Americans, according to CPA), grounds for further investigation don’t exactly seem to be lacking.

Indeed, as known by anyone with legal or law enforcement experience, or most fans of detective stories, showing that defendants have had “motive, opportunity and means” is a venerable framework for investigating and determining wrongdoing. When it comes to fomenting racial tensions in the United States, the Chinese government surely has all three. So let’s hope that the federal government (both the Exective and Congress), as well as the supposed watchdogs of our democracy, the news media, look into China’s involvement with the Black Lives Matter movement as aggressively as it’s looked into other charges of improper foreign interference in America’s politics.

Im-Politic: More Evidence That Trump Should Really be Trump

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2018 elections, African Americans, Democrats, election 2020, establishment Republicans, Im-Politic, Immigration, impeachment, Jacob Blake, Joe Biden, Joseph Simonson, Kamala Harris, Kenosha, law enforcement, Mickey Kaus, Obamacare, Open Borders, police shooting, race relations, regulations, Republican National Committee, Republicans, riots, RNC, Rust Belt, tax cuts, trade policy, Trump, Washington Examiner, white working class

Since the early months of Donald Trump’s presidency, I and many of those who backed his election have been frustrated by his frequent support for and even prioritizing of issues and positions championed by orthodox Republicans and conseratives. After all, there was little reason to believe that he won the Republican nomination, much less the White House, because he was focused laser-like on cutting taxes and regulations or eliminating Obamacare. If that’s what either Republican or overall voters wanted, then you’d think that an orthodox Republican would have wound up running against Democratic nominee Hillary Clinton – and triumphing.

One reason I came up with to explain the early burst of conservative traditionalism from Mr Trump (highlighted by a failed effort at healthcare reform and a successful full court press waged to pass the Tax Cuts and Jobs Act of 2017) was his need to make sure that the establishment wing of his party stayed with him if he faced an impeachment.

His gambit worked, but even though the impeachment threat is gone, I still hear the President talking up the tax cuts and regulation thing way too much for my tastes. So it’s more than a little interesting to have just learned that, at least according to a report last week in the Washington [D.C.] Examiner, I haven’t been alone. (Or, more accurately, I and a handful of nationalist-populist analysts like Mickey Kaus haven’t been alone.) In this article, Examiner correspondent Joseph Simonson contends that some folks connected with the Republican National Committee (RNC) came to the same conclusion in the late summer and early fall of 2018. And just as important – their analysis came just before the GOP suffered major setbacks in that year’s Congressional elections after doubling down on conventional Republicanism.

Among the highlights of the report (whose existence the RNC denies):

>”Voter data from areas such as Kenosha County, Wisconsin, [we’ll return to this astonishing coincidence below] and other exurban communities, the individual said, showed a troubling trend. Although voters there very narrowly backed Trump in 2016, President Barack Obama’s margins were in the double digits in 2008 and 2012.”

>”Unlike members of Trump’s base, who can be trusted to vote for just about any Republican candidate, these voters feel no strong affinity toward the GOP. Moreover, the interests of those who live in communities such as Kenosha differ greatly from those who live in the Philadelphia suburbs in Pennsylvania.

“These Rust Belt voters favor stronger social safety nets and hawkishness on trade, rather than typical GOP orthodoxies such as lower tax rates and an easier regulatory environment for businesses. That is not to say these voters oppose those things, but the rhetorical obsession from GOP donors and members of the party do little to excite one-time Trump voters.”

>“Back in 2018 the general response to the report from others who worked at the RNC, said one individual, was, ‘well, we have socialism’ as an attack against Democrats and boasts about their new digital voter turnout apparatus.’”

>”Steve Bannon, the former aide to the president who was indicted last week on fraud charges, had viewed the same report a year ago and concluded that the upcoming election against Biden looked like a “blow out” in the former vice president’s favor.”

But let’s get back to the Kenosha point – which of course is unusually interesting and important given the race- and police-shooting-related violence that just convulsed the small city recently. It’s also interesting and important because the alleged report’s treatment of racial issues indicates that the authors weren’t completely prescient.

Specifically, they faulted the RNC for wasting time and resources on a  “coalition building” effort aimed at “enlisting the support from black, Hispanic, and Asian voters who make only a marginal difference in the Midwest and [that] can prove potentially damaging if more likely Republicans are neglected.”

Explained one person quoted by Simonson (and possibly one of the authors): “Lots of these people at the RNC are in a state of denial. The base of the GOP are white people, and that gives the party an advantage in national elections. You could not have a voter operation in California whatsoever, and it wouldn’t make any difference, but the RNC does because they don’t want to admit those states are lost forever.” .

Yet even before the eruption of violence in Kenosha (and too many other communities), this analysis overlooked a crucial reality: There was never any reason to assume that, in the Midwest Rust Belt states so crucial to the President’s 2016 victory and yet won so narrowly, that significant portions of the African American vote couldn’t be attracted without alienating the white working class. For both blacks and whites alike in industrial communities have been harmed by the same pre-Trump trade policies strongly supported by his chief November rival Joe Biden and many other Democrats. (For one example of the impact on African Americans, see this post.) Moreover, among the biggest losers from the Open Borders-friendly immigration policies now openly championed, instead of stealthily fostered, by the Democratic Party mainstream, have been African Americans.

It’s not that the President and Republicans had to convince massive numbers of African Americans with these arguments. A few dozen thousand could be more than enough to make a big difference this fall. And there’s some polling data indicating that the strategy was working even before the opening of a Republican convention that featured numerous African American speakers.

Now of course we’re post-the Jacob Blake shooting by Kenosha police and the subsequent rioting and vigilantism. We’re also post-the Biden choice of woman-of-color Kamala Harris as his running mate. Will those developments sink the Trump outreach effort to African Americans and validate the 2018 memo’s arguments?

Certainly the Harris choice doesn’t look like a game-changer. The California Senator, you’ll remember, was decisively rejected by African American voters during the Democratic primaries. I’m less certain about the Kenosha Effect. On the one hand, Mr. Trump has expressed precious little empathy for black victims of police shootings. On the other hand, he has villified the rioting and looting that are destroying the businesses – including African-American-owned – relied on by many urban black neighborhoods in cities that have long stagnated, at best, under Democratic Mayors. And this poll I highlighted a few weeks ago presents significant evidence that most African Americans have no interest in fewer police on the streets where they live.

It’s not hard to imagine a Trump campaign message developing over the next two months that strikes a much better balance. And an early test case looks set for tomorrow with the President’s planned visit to Kenosha. Somewhat harder to imagine is Mr. Trump significantly downplaying issues like tax and regulatory cuts, and ending Obamacare. As for his priorities if he wins reelection? At this point, the evidence is so mixed that I feel clueless. So stay tuned!

Im-Politic: You Bet the Mainstream Media Has Become Troublingly Woke – & It Matters

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FredBauerBlog, Im-Politic, Mainstream Media, media bias, MSM, race relations, racism, Tablet, The New York Times, The Wall Street Journal, The Washington Post, wokeness, Zach Goldberg

As RealityChek regulars know, I’ve long been strongly critical of the American Mainstream Media (MSM), and presented any number of examples of its brazen bias – including, and in fact especially, in ostensible straight news reports. My main focus has the pronounced slant of these big, influential news organizations’ in favor of interventionist U.S. foreign policy globalism, supportive of Open Borders-like immigration policies, against any departures from jobs- and growth-killing trade agreements, and unremittingly hostile to anything said or done by President Trump.

But I’ve also paid attention to media bias on largely domestic issues, and in particular on the adoption (notably by The New York Times) of a clear perspective endorsing – and often embodying – the emergence of a highly intolerant strain of progressivism and in American life, and a view of the country’s society, politics, and history stressing the central role of what’s called systemic racism.

At the same time, even though I’ve cited numerous examples of all the above developments, there still aren’t enough to prove a trend. Recently, however, exhaustive evidence has emerged on the systemic racism front, and we can thank a political science student named Zach Goldberg who’s conducted wide-ranging research on the subject for his Ph.D. and just published in the on-line magazine Tablet.

Goldberg has performed the kind of content analysis that’s only become possible with new information technology tools, literally counting the number of times The Times, The Washington Post, and The Wall Street Journal in particular have used words describing what he calls “wokeness”: “a prevailing new political morality on questions of race and justice that has taken power at The Times and Post—a worldview sometimes abbreviated as “wokeness” that combines the sensibilities of highly educated and hyperliberal white professionals with elements of Black nationalism and academic critical race theory.”

His main finding: this racial wokeness’ takeover of The Times and the Post in particular preceded the death of George Floyd at the hands of Minneapolis police by several years; that it’s completely unrelated to any change in levels of racism in the United States; and that it at the very least correlates – and may have played a big role in triggering – a significant rise in the numbers of Americans who agree with the woke/systemic racism claims.

This graphic shows the skyrocketing increase in the use of wokeist race relations terms by these publications. The absolute percentages are of course tiny. But keep in mind that they represent shares of all the words in these publications, and that recent years haven’t exactly been devoid of major developments in countless other fields.

This graphic, when combined with the first, indicates how robustly American perceptions of racism’s pervasiveness has risen in tandem with the Mainstream Media’s treatment of the phenonemon. And the strongest effect has been among white liberals.

Indeed, although the graphic below covers a somewhat different timeframe, it makes clear that not only did white Democrats’ views on the power of American racism increase as the Mainstream Media became much more racially woke, but minority Democrats’ views of this subject actually decreased during the December, 2006-June, 2015 period. That’s compelling evidence that these news organizations became woke racially even though the racism-in-America situation might actually have improved.

Although I clearly disagree with most of what I see as the fundamentals of woke thinking, like Voltaire, I would resolutely defend anyone’s right to express them. And that includes Mainstream Media reporters and pundits and editorial writers alike. All I (and others like me) would insist upon is that news writing clearly be labeled newswriting, and opinion clearly be labeled opinion. Goldberg’s research makes a powerful case that way too much of what Americans have always regarded as reporting of the facts that at least tries to be objective has turned into propagandizing, and that the nation is a much more polarized and angrier place as a result.

P.S. Thanks to Fred Bauer, whose FredBauerBlog always makes excellent, important reading, for calling my attention to Goldberg’s work.  

 

Im-Politic: About That Systemic Police Racism Charge

Tags

African Americans, Gallup, Im-Politic, Pew Research Center, police, polls, race relations, racism, systemic racism

For the longest time, it’s been widely noted that polls tend to send two unusually strange and related messages: First, Americans’ views of their own personal situations, and of the national situation, often differ tremendously; and second, the first is much brighter than the second.

So for instance, poll respondents can dismiss Congress as a bunch of incompetent crooks, yet voters keep reelecting their own representatives – in the most important poll of all. They can condemn America’s healthcare system as a mess, but make clear how much they like their own coverage.

But familiar as I am with this pattern, I was stunned to see it appear in a Thursday Gallup poll about African Americans and their encounters with the police.

Taken on their own, the findings seemed narrative-busting enough. The Gallup headline was pretty par for the recent course: “For Black Americans, 41% of Police Encounters Not Positive.” That’s hardly confirmation of the apparently emerging conventional wisdom that American law enforcement is plagued by systemic racism.

After all, even the downbeat wording of the header suggests that 59 percent of these encounters have been positive for African Americans. The actual results are even more surprising, given how systemic the systemic charge has become. Specifically, 73 percent of African Americans polled reported that during their “interactions with police,” they were “treated with respect.” And 74 percent said they were “treated fairly.”

To be sure, these percentages are lower than for whites (by 20 percentage points for the overall positive/non-positive assessment, by 17 percentage points when it comes to respect, and by 19 percentage points when it comes to fairness). But although these gaps are hardly trivial, all the readings are well into majority positivity, respect, and fairness territories. And even the finding that provides the most support for the systemic racism charge is kind of suspect when you think about it. After all, let’s say that any driver is stopped by a police car and (justly) ticketed for speeding. Whatever his or her race, what driver is likely to feel great about the experience?

And these findings also fit the broader polling pattern of individuals assessing their own personal situations as being better than relevant broader situations. For example, in early 2019 (i.e., not so long ago), Gallup  reported that 77 percent of African Americans reported believing that “blacks in their community” are “treated less fairly than whites” in “dealing with the police, such as traffic incidents.” FYI, the questions were asked in 2018.

Moreover, not only does that finding clash pretty loudly with the results from this past Thursday about African Americans’ own personal experiences. It also clashes pretty loudly with the results from that same 2019 poll’s findings on African Americans’ own personal experiences. When asked “Can you think of any occasion in the last 30 days when you felt you were treated unfairly in the following places because you were black?”, only 21 percent of blacks answered “Yes.” Maybe the limited timeframe held down the “yes” responses for individuals. But if police racism really is systemic, you’d think that for the African American respondents as a whole, the time interval problem would fade away.

And here’s an interesting kicker: The 21 percent figure isn’t the all-time high recorded by Gallup. That came in 2004 – during George W. Bush’s Presidency.

Nor is Gallup the only polling organization to report a large gap between African Americans’ views on police racism generally, and on their own experiences with police. An April, 2019 Pew Research Center survey found that 84 percent of African Americans believe that “in general in our country these days, blacks are treated less fairly than whites in dealing with police.” But only 44 percent said they had been unfairly stopped by police.

None of this is to say that there are no racial issues in American law enforcement. After all, that 44 percent Pew figure doesn’t translate into “most,” but it’s still disturbingly high. My own personal conversations with black friends have helped convince me (despite my deep mistrust of the evidentiary value of anecdotes) that there is a tendency on the part of a non-negligible number of police officers across the country to view African American men in particular with special suspicion, and to act on these suspicions. South Carolina Republican Senator Tim Scott’s alleged experiences in this respect carry weight with me, too.

But recognizing the importance of these instances is a far cry from proving that  American law enforcement as a whole is afflicted with systemic racism, however you define the term. And the Gallup and Pew results represent two more reasons for caution about this conclusion.

Im-Politic: An Immigration and Racism Link Deserving Much More Attention

Tags

African Americans, Chicago, CNBC, H-1B visa, Hispanics, Im-Politic, Immigration, inequality, Jim Reynolds, minorities, Norman Matloff, race relations, racism, STEM workers, tech jobs, unemployment

“H-1B” and “racial injustice” probably aren’t terms most people would believe have much to do with each other. That’s why a recent CNBC interview with a leading African American financier deserves your attention even if it is two weeks old. Because he shows not only that they’re intimately connected, but that even someone who is focusing on the link needs to think much more about how exactly it works, and what needs to be done about it.

For those who don’t follow immigration issues closely, “H-1B” is the name of the category of visa that the federal government allots business for foreigners they supposedly need to employ because their “specialty” skills can’t be found in the domestic workforce. The skills cover a wide range, but according to this organization (which loves the program) most of the visas requested by U.S. companies are for science and technology occupations, and indeed their prevalence in these fields is responsible for most of the controversy they’ve generated.

For evidence abounds that, contrary to their claims, the tech companies that seek these foreign workers so ardently aren’t using them because they’re geniuses, but because they’re cheap – and because they need to remain tied to the company that sponsored them if they have any hope of getting permanent legal residence in the United States. (My go-to source on this issue is University of California-Davis computer scientist and immigration authority Norman Matloff, whose work can be found at this terrific blog.)

As a result, H-1B opponents argue that their use undercuts American pay levels in science and technology fields, and severely undercuts the argument that gaining these skills is one of the best guarantees available to young Americans of prospering in the turbulent economy of recent decades. But the program damages the economy in a way less often noted by opponents: It guts the incentives American business might develop to invest in American workers’ skills generally, or to press government to get the country’s education act together so as to make sure that the skills they need are available domestically.

And this is where the racial injustice and related economic inequality issues come into play – along with that CNBC interview. The subject, Jim Reynolds, is an inspiring African American success story who’s long been active in civic affairs in a city with one of the nation’s biggest African American populations – his native Chicago. (See this profile.) CNBC brought him on the air on July 2 to talk about racial diversity on Wall Street.

The conversation proceeded along these lines till it was about two thirds of the way through, when Reynolds made this totally unprompted and stunning pivot. Its worth quoting in full, and came in response to a question on whether he thinks Wall Street is genuinely committed to hiring more minorities in the wake of the George Floyd killing and ensuing tsunami of nationwide calls to end racism and related economic injustices.  (I also need to present it because this point didn’t make it into the CNBC news story accompanying the interview video that’s linked above.)   

“You ask if I think this is real…. I was at an Economics Club dinner a couple of years ago…and one of the top CEOs in the city [Chicago], actually, one of the top CEOS in the country – a Fortune 100 company – spoke to the group, and what he said to the group that one of his most frustrating experiences is working with H-1B programs, and why they won’t let his company recruit more of the talent that they need in the tech space….[H]e said that in the middle of downtown Chicago, where we have African American and Hispanic youth in the city, ten minutes from where he was standing, that have…let’s call it 40, 50, 60 percent unemployment, that go to schools that don’t really…teach them this sort of thing, and I wondered why he didn’t even think about this. Sure, you can go to China, and you can go to India, and recruit that talent. And that talent – and I’ve spent a lot of time in China – that talent started getting developed in middle school When they come here, and they go to the quants on Wall Street and the quants in Silicon Valley – and they do dominate that space – they started studying this stuff like when they were eight years old, nine years old. And I’ve started thinking about and talking about and I’m working with our wonderful Mayor Lori Lightfoot about, let’s get these corporations thinking about – and this time is great – investing in these black and Hispanic schools. Now. Let’s grab our young black and Hispanic kids in middle school. Let’s have a Facebook program in the school, Microsoft program, Alphabet program, Apple program in these schools. I think that’s an opportunity.”

I couldn’t have done a better job of making the H-1B-racial injustice connection. But as I suggested above, Reynold is still missing a piece of the puzzle: The CEO he mentions, and others like him, simply aren’t going to make those investments because they don’t have to. And they don’t have to precisely because they have a cheaper alternative – and one that doesn’t require them to deal with the kinds of workforce training challenges they’ve never faced: the H-1B program.

So if Reynolds really wants to expand opportunity for disadvantaged minority youth (and other young Americans) all over the country, he’ll start pressing for the elimination of the H-1B program, and for broader immigration policies that deny businesses in all sectors the easy option of hiring low-cost foreigners – and in the process, creating even more power over workers and thereby intensifying the downward pressure they can keep exerting on their wages and benefits.

Reynolds, moreover, is in a particularly good position to lobby for these changes effectively because, as made clear in the profile linked above, his close friends include a fellow named Barack Obama – who has more than a little influence on the liberals and progressives who have emerged (along with Corporate America) as among the stubbornest opponents of immigration policies that put American workers – including of course minority workers – first.

Im-Politic: Ivy League Princeton Turns Bush League in the History Wars

Tags

cancel culture, Christopher L. Eisgruber, Founding Fathers, history wars, Im-Politic, Ivy League, James Madison, Princeton University, race relations, racism, slavery, Washington Post, Woodrow Wilson, Woodrow Wilson School of Public and International Affairs

Full disclosure: Although I graduated from Princeton University and believe that I got a great education there (for a princely sum, to be sure), for various reasons, I never felt much affinity to the place (except for the basketball and other athletics teams – long story). As a result, I’ve never given it a dime . Even so, it’s depressing to learn that for the last seven years, the school as been run by a leadership team that’s full either of guilt-driven liberals, ignoramuses, utter ditzes, or some combination of the two.

I know this because the university’s president, Christopher L Eisgruber, has just explained in an op-ed in today’s Washington Post why he persuaded Princeton’s Board of Trustees to remove Woodrow Wilson’s name from the university’s School of Public and International Affairs.

My scorn for this move and those responsible for it has nothing to do with any doubt concerning the racist views and policies of a figure who was not only President of the United States, but president of Princeton. I’ve fully recognized Wilson as a racist here and here. Nor do I hold the former Woodrow Wilson School in any special regard. In fact, I’ve long considered “public and international affairs” as being about as legitimate a university course of study as sports communications.

Instead, I view the Wilson name removal as (to quote Eisgruber) “an excess of political correctness” precisely because he’s also expressed strong agreement with one of the few sensible notions that have emerged from America’s recent history wars – that there’s a crucial distinction between figures who are known only or mainly for supporting treasonous and racist and other odious views and policies, and those whose role in U.S. history entailed much much more. More.

In this vein, Eisgruber acknowledges explicitly that Wilson “is a far different figure than John C. Calhoun or Robert E. Lee, people whose pro-slavery commitments defined their careers and who were sometimes honored for the purpose of supporting segregation or racism.” He recognizes that many of Wilson’s achievements both at the university and in the White House can legitimately be called “genuine” and even “grand.” And he goes on to admit that “I do not pretend to know how to evaluate his life or his staggering combination of achievement and failure.”

Weirder still: As Eisgruber explains, responding in 2015 to student demands that the university “de-Wilson-ize” itself Eisgruber asked the Board to study how Princeton was presenting Wilson’s record and legacy, and the school ultimately decided to “recount its history, including Wilson’s racism, more honestly.”

In my view, that’s exactly the right way to handle the matter, and I’ve since urged that participants in the national debate to think harder about similarly thoughtful ways to deal with other historical figures who also deserve to be remembered as more than racists whatever flaws on the issue they demonstrated or embodied.

But Eisgruber and the Princeton board have taken the easy, and simplistic way out. Although nowadays the concept of “slippery slope” is abused way too often (because it too conveniently defines out of existence any need and ability to make intelligent choices or draw important distinctions), Princeton’s decision raises the question of why Abraham Lincoln or the Founding Fathers, with their own problematic racial records and actual slave-owning, shouldn’t be expunged from the nation’s public places as well (or from whatever private places honor them).

According to Eisgruber, he changed his mind because even with the 2015 changes, Princeton was still honoring Wilson

“without regard to, and perhaps even in ignorance of, his racism.

“And that, I now believe, is precisely the problem. Princeton is part of an America that has too often disregarded, ignored and turned a blind eye to racism, allowing the persistence of systems that discriminate against black people.”

But of course, the university had taken specific steps to (as Eisgruber told us) “recount its history, including Wilson’s racism, more honestly.” So what’s changed between then and now?

Similar questions arise from Eisgruber’s associated contention that “When a university names its public policy school for a political leader, it inevitably offers the honoree as a role model for its students. However grand some of Wilson’s achievements may have been, his racism disqualifies him from that role.”

If so, however, why keep Wilson’s name on one of its residential colleges and on it’s “highest award for undergraduate alumni”? (As Eisgruber calls the Woodrow Wilson Prize. Unless that, too, has changed? Eisgruber didn’t specify.)

Finally, why have Eisgruber and the Board stopped with Wilson? The university also still honors the slave-owning (and pretty consistent slavery supporter) Founding Father and former President of the United States James Madison in at least two ways: a scholarly program called the James Madison Society, and a dining option called “Madison Society”. What the heck is so special about him? Why not kick this racist SOB’s name off the campus, too? 

Nothing could be clearer than that Eisgruber has no rational answers to these questions – and may not have even asked them. In fact, the only intellectually honest or competent sentence in his entire article is his confession that “I do not pretend to know how to evaluate [Wilson’s] life or his staggering combination of achievement and failure.”

In other words, Princeton’s decision stands as a monument – to ignorance. And you can probably throw in intellectual cowardice and faddism as well.

Im-Politic: A Case for Reparations

Tags

African Americans, education, GI Bill, higher education, housing, Im-Politic, immigrants, inequalty, mortgages, race relations, racism, reparations, wealth gap, white privilege, World War II

Here’s a RealityChek post I never thought I’d write, leading off with two ideas I never thought I’d consider: First, I’m warming a lot toward the idea of the U.S. government paying some kind of taxpayer-funded reparations to African Americans in compensation for at least one cut-and-dried historical episode of economically costly racism. Second, a main reason is that I and my family – and millions and millions of others like us – have benefited economically, and considerably, from the white privilege reinforced by this episode.

I’m still somewhat wary of a main possible result of reparations – that payment will generate an ever growing list of demands for more payments. I also remain concerned that reparations will ease much of the moral pressure felt by white and others who oppose reparations to eliminate sources of racial economic inequality ranging from lousy and inequitably funded public schools to discriminatory mortgage practices.

But the more I think about it, the more I’m convinced that these worries reflect overly simplistic “slippery slope”-type arguments to which I’ve objected in the context of other issues. Specifically, they too easily become excuses for avoiding many necessary actions. For they imply that citizens and political leaders are devoid of the judgment needed to make the kinds of distinctions any complex community or society needs to be able to identify in order to remain even minimally functional.

More important, a little research I conducted the other day brought to my attention an instance of massive, systemic racism that took place many decades after emancipation. It came in the form of the discriminatory implementation of the GI Bill of 1944, which denied more than a million black World War II veterans vital most of the opportunities created by the law to establish a foothold in the nation’s middle class, and beyond.

If you’ll remember, opening unprecedented economic opportunity to the men and women that risked their lives to save their country and indeed the world was the whole point of the legislation. The means chosen were low-interest mortgages and equally generous loans for buying businesses and farms, and stipends to finance higher education expenses. Given the importance of homes and other assets in amassing significant amounts of wealth, and of college and many vocational degrees in generating middle-class-and-beyond income levels, the strategy made perfect sense. And it worked like a charm for most of the white veterans who used it.

Inexcusably, however, as this account makes clear, most black World War II veterans were excluded from these programs by a combination of state-level official and informal barriers to participation. Just as important, the effects of this discrimination also hobbled the economic prospects of the descendents of these African American servicemen and women. One major piece of evidence – the decades-old yawning racial wealth gap, which results largely from the long limited home-owning opportunities available to African Americans.

And here’s where the story gets personal – for me and others whose ancestors only came to the United States in the late-19^th and early 20^th centuries. It’s absolutely true that our grandparents or parents never owned slaves, overwhelmingly had no hand in maintaining systemic American racism, and largely arrived from their homelands with little more than the clothes on their backs. It’s also true that many and even most worked like the dickens to achieve their share of the American Dream, and that many were the victims of at least informal discrimination at some point in their lives.

This history was long the principal basis for my own insistence that, if any reparations were to be paid, I sure didn’t owe any.

Getting down to my case, my father, and his peers in the ranks of my relatives and friends, also came from economically modest backgrounds and generally worked like the dickens. My own father was blessed with the most powerful mind I’ve ever encountered, and owed much of his success to this brainpower as well (as did so many others of course).

He didn’t buy his first home until 1963, and so just missed the chance for GI Bill mortgage assistance. But there’s an excellent chance that, despite his intellect and other talents, he’d have never gone to college without the financial aid provided by the legislation – which enabled him to attend full-time and not have to worry about helping to pay the family bills. Certainly, my grandparents never encouraged him to continue his education beyond high school. Without college, of course, there would have been no law school (at night, on top of working full-time), and without his law degree, my own upbringing mightn’t have been so comfortable, and my own higher education opportunities might have been very different.

Again, my father was so brilliant, and so driven, that I’m sure he would have achieved considerable professional success without the GI Bill. I’m similarly confident that the same applies to any number of his peers. But it’s entirely possible that they wouldn’t overall have achieved as much success. And on the whole nowhere near as quickly. More important, their GI Bill benefits relieved or at least partly relieved my father and millions of other white veterans of having to make the kinds of often difficult choices and accept the kinds of often family-straining tradeoffs that confronted black veterans denied these benefits.

As a result, some amount of reparations based on the economic impact of GI Bill discrimination seems justified to me, along with including GI Bill beneficiaries like me as payers.

Obviously, critical details would need to be worked out, along with the question of what other kinds of reparations should be considered and paid. But the GI Bill’s history amounts to a clear instance of the federal government, and many sub-federal governments, systematically awarding to one group of Americans benefits whose effects have lasted many generations, and just as systematically excluding another class of Americans with equally valid claims. And even though subsequent veterans aid programs have been put into effect much more admirably, this clearcut discrimination, moreover, has had lasting, damaging effects.

What could be more fair and ethical than openly acknowledging this inequity, and providing compensation to the victims? And seriously discussing other cmparaable wrongs that might be at least partly righted in this way?  

Im-Politic: Are Democrats Groping Toward Race Relations Straight Talk?

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ABC News, African American women, African Americans, Amy Klobuchar, Democrats, election 2020, gender, George Floyd, Im-Politic, Joe Biden, Leah Wright Riguer, police brutality, race relations, racism, This Week, vice president

I’m sure that Harvard University political scientist Leah Wright Riguer didn’t mean to voice her own bizarre elaboration of Joe Biden’s recent claim that “If you have a problem figuring out whether you’re for me or Trump, then you ain’t black.”

All the same, that’s awfully close to what she did in her appearance yesterday on ABC News‘ “This Week” news talk show as she struggled to explain why Biden, the presumptive Democratic presidential nominee, didn’t really have to select an African American woman as his running mate in order to avoid charges of racism or racial insensitivity. In the process, she also inadvertantly revealed how confused – and how worrisomely confused – much Democratic (and by extension, much liberal and progressive) – thinking on race relations is. Strangely, however, they also can be seen as cause for some optimism.

Biden, you’ll recall, has promised to name a woman as his vice presidential choice, and due to the national furor over race relations and police brutality that’s followed the George Floyd killing in Minneapolis, it’s widely assumed that he now has no choice but to choose an African American woman. The case for making such a selection, as Riguer pointed out, is also reinforced by the importance of these women to the Democratic voting base.

But then Riguer, an African American ABC News Contributor, then revealingly expressed her own befuddling take on the issue. She was asked by moderator Jonathan Karl whether “Biden should choose an African-American woman as his running mate,” and whether (white) former vice presidential (and before that, presidential) candidate Senator Amy Klobuchar of Minnesota is correct in claiming that a black female running mate is “pretty much” locked in.

Here’s how Riguer answered:

“So, it’s not necessarily a lock, although I think what we have to consider is that the base of the Democratic Party is black women.

“And black women are really pushing for their agenda and for their issues and for their needs to be front and center on the ticket, but also have somebody in the White House, whether it be vice president, whether it be president, that is going to fight for these issues and make them tangible. And so what we are seeing is that a lot of black women and a lot of the broader party is actually saying, yes, this is a black woman’s time.

“But I think it’s also important to actually listen to what these people are saying. And what they’re saying is that it doesn’t necessarily have to be a black woman. It has to be somebody who listens to black women’s issues.

“So, if there are candidates out there who happen to be black, who happen to be black women, but they’re not — they don’t have our best interests in mind, then perhaps we should be looking in a different direction.”

That final point is the key here. On the one hand, it was good to see that Riguer was clearly uncomfortable with a purist Identity Politics, African-American-Woman-Or-Bust stand. Let’s hope that all Americans can agree that when selecting a running mate a presidential candidate should be thinking first and foremost about who’s best qualified to be “a heartbeat away” from the world’s most powerful and important job. (Not that Riguer necessarily made that point.)

On the other hand, she also argued that black women who don’t “listen to black women’s issues” and “don’t have our best interests in mind” should be ruled out by the Democrats.

This argument isn’t exactly the same as Biden’s stated belief that identity can’t be defined correctly unless it’s defined in a way that’s useful for certain politicians and parties. But it’s close, and raises many more questions than it answers, especially when it’s taken down from the abstract level and used as guidance for Biden today.

It’s entirely understandable, after all, for African-American women to insist that Biden not select for the ticket an African-American Republican woman, or even a non-partisan female African American conservative. But even assuming that’s what Riguer was talking about, what have ever been the odds of that kind of decision being made? Practically zero. And that’s precisely because it’s hard to identify any African-American Democratic female politician, or other figure who’s prominently associated with Democrats (Oprah Winfrey? Former Obama administration national security adviser Susan Rice?) who’s not on board with how Riguer believes African American Democratic women (and she?) define “their best interests.”

At the same time, if Riguer is serious in maintaining that it’s not black female-ness as such that should determine Biden’s vice presidential pick, then why should race play any official, or even public, role at all? Those last two qualifiers are crucial, because there’s absolutely nothing new about presidential candidates choosing running mates mainly because they checked some demographic or geographical box deemed likely to help secure victory. So let’s not suddenly start standing on our high horses and insist that seeking an African American woman actively, or that naming one, would be anything close to unprecedented or is in any way improper.

But if Riguer is right in describing African-American women (and presumably many other Democrats) as prioritizing a pro-African-American woman agenda (whose definition wasn’t specified but isn’t important for our purposes here), over racial identity per se, then it’s legitimate to ask why racial (or gender or ethnic) identity should matter at all.

In fact, nothing could have been easier for intelligent, articulate people like Riguer (and Biden – or at least his handlers nowadays) to say than something on the order of “I’d like nothing better than to see (or pick) an African-American female (or any female) as a Democratic vice presidential candidate, and believe there are plenty of great choices out there. But I also believe that designating race and gender as the overriding priority would be wrong because so many other considerations are at least as important.”

But they didn’t. And I strongly suspect that the reason is that a purist Identify Politics position actually is the dominant Democratic dogma, and that in Riguer’s case specifically yesterday, she feared being read the riot act if she deviated explicitly from that party line. So she resorted to creating fantasies about plausible African-American female Democratic vice presidential hopefuls who aren’t all-in with the views of the party’s leading black female politicians.

One hopeful possibility: As suggested above, much as “hypocrisy is the homage that vice pays to virtue,” Riguer’s logical somersaults are an implicit admission that these views don’t pass the intellectual honesty test.

Another hopeful possibility – Biden’s apology for his “you ain’t black” remark. He acknowledged that “No one should have to vote for any party, based on their race or religion or background.” But as with Riguer, if this is true, and if he really believes it, and if he includes gender in his definition of “background,” then why promise to choose any kind of female as his running mate? Doesn’t the same principle apply? Shouldn’t it?

Straight talk (and thinking) on a subject as painful and important as race relations has rarely been more important in American history. These remarks by Riguer and Biden justify some optimism that Democrats are at least groping this goal. But they also make clear how far they have to go.

 

(What’s Left of) Our Economy: The Most Troubling Racial Economic Gap?

Tags

African Americans, Federal Reserve, George Floyd, inequality, personal finance, race relations, Survey of Consumer Finances, wealth, {What's Left of) Our Economy

As so widely and correctly reported in the wake of unarmed African American detainee George Floyd’s killing in Minneapolis last month by a white police officer, the economic gap between black and white Americans remains way too wide despite the progress made in recent decades. In addition, research consistently shows that this inequality can be found in every indicator you can think of. (Two recent summaries can be found here and here.) 

Some recent digging, however, has convinced me that nowhere is the problem bigger or more serious than in wealth – that is, what people earn (from wages, salaries, rents, or what have you) along with what they own (homes, autos, stocks, etc.) The above-linked Washington Post article makes clear why wealth matters so much, especially over time:

“More wealth makes for more a comfortable, safer living. And, more importantly, it is passed on to the next generation. Their parents’ wealth gives many white children a boost at birth, an advantage many of their black peers lack.”

But the closer you look at the wealth figures, the more surprising they are. For although the black-white gap has consistently remained formidable in absolute term going back to at least 1989, it has witnessed some fluctuations that haven’t been trivial, and that over time at least point in the right direction.

Here’s a table containing the black-white breakdown in wealth over recent decades. The source is a study released every three years by the Federal Reserve that’s called the Survey of Consumer Finances. Unfortunately, the latest edition only takes the story through 2016. (If schedules for the previous studies hold, the next release won’t come out until the early fall.) The numbers in the left-hand and center column represent the actual dollar wealth amounts, adjusted for inflation, of the typical white and black households. In other words, it shows us the median – the figure for households exactly at the midpoint of results for all households. The right-hand column shows that ratio between these levels. The source is this collection of charts that accompanied the latest release: 

                     non-hispanic white      non-hispanic black     ratio white:black

1989:                   132.7                                7.4                           17.93:1

1992:                   116.9                              16.9                             6.92:1

1995                    120.0                              17.1                             7.02:1

1998                    141.4                              22.9                             6.17:1

2001:                   166.3                              26.3                             6.32:1

2004:                   179.3                              26.0                             6.90:1

2007:                   198.3                              24.4                             8.13:1

2010:                   144.3                              17.6                             8.20:1

2013:                   146.4                              13.6                           10.76:1

2016:                   171.0                              17.1                           10.00:1

Over the longest term, it’s clear that the racial wealth gap has narrowed significantly. Indeed, from 1989 to 2016, it shrank by a little over 44 percent. Much more discouraging – the lion’ share of this progress took place during the three years between 1989 and 1992.  Since then, it’s widened by 44.50 percent.

The relationship between this wealth gap and the economy’s ups and downs are noteworthy, too. During the 1990s economic expansion (which took place essentially between the 1992 and 2001 figures), the gap narrowed modestly – from 6.92:1 to 6.32:1. But during the so-called bubble expansion of the first decade of this century (from 2001 through 2007), it widened significantly. And it widened further during the first six years of the last, pre-CCP Virus recovery – by nearly 22 percent.

At the same time, as that expansion took hold, the 2012-2016 results show that some narrowing resumed.

Also, odd –during the Great Recession, which lasted from the end of 2007 till the middle of 2009, the racial wealth gap barely widened at all.

Finally, though, according to a chart that ran in the above-linked Washington Post piece (and that I wasn’t able to reproduce), there’s data going back to the 1950s. I haven’t looked at the figures first hand, but if the graphic is accurate, the wealth gap narrowed dramatically through the late 1970s, (though the black household wealth levels start at a shockingly low level), suffered a terrible 1980s (even though the economy overall grew nicely during the decade), recovered sharply during the 1990s (an even stronger, longer expansion), and has regressed steadily this entire century (through 2016).  Worst of all, though, the caption’s message:  virtually no progress since the late 1960s – another time of racial and other national tumoil. 

Unfortunately, the next set of Fed figures won’t shed any light on the virus’ impact on this key measure of black economic performance and progress. But Americans may learn whether the country had finally started getting back on the right track.