Im-Politic: Has Everyone Gotten “The Great Replacement Theory” Wrong (Except Me)?

Tags

Buffalo shooting, Center for American Progress, conservatives, Democrats, Great Replacement Theory, Hispanics, Im-Politic, Immigration, Latinos, Payton Gendron, racism, Republicans, Steve Phillips, white supremacy

The question in today’s title has been nagging me for some time, and since the appalling Buffalo, New York massacre has brought the “Great Replacement Theory” (GRT) back into the headlines, it seems like an especially good time to explain why.

It’s not that the GRT doesn’t exist, or that it hasn’t played a part in motivating white racist violence in America. The idea that elites have sought to reduce the political influence of native-born white Americans through means ranging from promoting racial integration to supporting mass immigration not only unmistakably exists; it’s got a pretty lengthy history. And it’s been explicitly cited in recent years to justify killings of members of various minority groups (see, e.g., here and here), including (somewhat confusingly), Jews, who evidently are viewed by many adherents as non-white. (Or is their sin being non-Christian?)

Accused Buffalo shooter Payton Gendron was a GRT believer, too – at least if a lengthy statement posted on-line shortly before his assault began really was – as widely believed – written by him.

But the claim that Republicans and other conservatives are the only non-fringe U.S. political figures who have written about the immigration version of GRT is flat wrong. It’s been explicitly in the nation’s political air since the issue achieved hot-button status in the mid-2000s with the outbreak of mass demonstrations by illegal immigrants and amnesty supporters and the Congressional battle over a “Comprehensive Immigration Reform” bill. And the mentioners have prominently included Democrats and Mainstream Media journalists.

For example, as just reminded by (conservative) columnist Rich Lowry, in 2013, the Center for American Progress (CAP) – closely associated not with the Democratic party’s progressive faction but with its supposedly moderate “Clinton wing” – published a paper arguing that “Supporting real immigration reform that contains a pathway to citizenship for our nation’s 11 million undocumented immigrants is the only way to maintain electoral strength in the future.”

Nor was the 2013 report a one-off CAP product. CAP Fellow Steve Phillips’ 2016 book Brown is the New White argued, according to his publisher, that “hope for a more progressive political future lies not with increased advertising to middle-of-the-road white voters, but with cultivating America’s growing, diverse majority.”

And in 2013, journalist Emily Schultheis wrote in that unerring guide to Inside the Beltway political conventional wisdom, Politico, that

“The immigration proposal pending in Congress would transform the nation’s political landscape for a generation or more — pumping as many as 11 million new Hispanic voters into the electorate a decade from now in ways that, if current trends hold, would produce an electoral bonanza for Democrats and cripple Republican prospects in many states they now win easily.”

Moreover, the haste with which President Biden moved to overturn many of his predecessor Donald Trump’s restrictive immigration policies and Congressional Democrats determination to stuff lenient immigration positions into the Build Back Better stimulus bill and the so-called China competitiveness bill strongly suggest they firmly believe these claims.

So are Republicans and conservatives and whites and anyone else worried about GRT right to fear being replaced – that is, about mass immigration’s potential to change America into something they would find odious and indeed un-American? That seems anything but clear.

This post does a good job of presenting the reasons for and against such Republican concerns (though the author is emphatically pessimistic). But these days, it suffers a major flaw: It’s five years old. And since its publication, there’s been abundant evidence not only from polls but from actual voting behavior that Republicanism – including its Trump version, has significant and growing appeal to Hispanic voters. Or is it that this group is increasingly turned off by what it’s been seeing of the Democrats lately? Six of one, half a dozen of the other. Either way, that doesn’t sound very Great Replacement-y to me.

Certainly, this latter trend is too short-lived so far to warrant tossing GRT fears onto the ash heap of history. But at the least it argues for immigration restrictionists turning down the GRT volume some, and focusing on what I view as the strongest arguments against the Open Borders-friendly policies so long pushed by most on the political left, along with Big Business’ Cheap Labor Lobby, and globalist and libertarian ideologues (many of course lavishly funded by that Lobby).

These concern the wage-depressing effect of mass immigration throughout the economy, and the national security dangers created by indifference to the matter of who exactly is entering and residing in the country, And given the power and money still at the command of the opposition, they should be more than enough to keep the restrictionists’ plates full for the foreseeable future.

Im-Politic: On Racial Preferences, the Case for Just Keeping Quiet

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affirmative action, African American women, African Americans, Biden, discrimination, diversity, election 2020, equity, gender, identity politics, Im-Politic, quotas, race relations, racism, Supreme Court, women

It’s easy to understand why President Biden has decided not only to make his upcoming Supreme Court appointee the first African American woman nominated for this position, but to announce this decision in public. The African American South Carolina political leader whose support he desperately needed to keep alive his badly floundering 2020 Democatic presidential primary campaign “suggested” he do so. So Mr. Biden clearly had no choice politically speaking.

But the then-candidate’s promise, and his equally public move as President to keep that promise, raise questions about how identity politics considerations should influence these kinds of personnel decisions, and especially whether they can be handled in less controversial and even more unifying ways.

My answers: At least when it comes to big population/identity groups that are significantly under-represented in U.S. institutions of government, I see strong reasons to make sure that they become better represented, but also for the appointers simply to keep quiet about checking off race and ethnicity and gender and similar boxes.

Regarding the “affirmative action” issues involved here, as I’ve mentioned here, I’m generally supportive of (the wide variety of) such programs for African Americans. But for other major ethnic groups, who simply haven’t suffered comparable official and unofficial racism and discrimination for anywhere near as long, I regard the case as significantly weaker (though not entirely invalid for every single group).

For the purposes of this post, I’m not thinking of all the legitimate legal and historical complications involved. And race isn’t the only group of categories that need to be considered. Certainly women have been greatly under-represented in these positions for the entirety of American history (though they’ve certainly achieved great catch-up in politics and in lucrative, powerful professions like medicine and law).

Instead, I’m thinking this way: In 2021, would it really be acceptable if all Supreme Court Justices or the leadership of other government agencies or U.S. Senators or members of the House of Representatives were white men, even if they were all superbly qualified? It’s hard to imagine that any fair-minded person would be happy about that situation. It’s equally hard to imagine that such a person could have real confidence that bullet-proof considerations of merit (as opposed to reliance on credentialism, which is often very different) were 100 percent responsible for this kind of racial and gender monopoly. And there’s abundant evidence (as presented in the RealityChek post linked above) that the wide range of preferences created at the federal and state levels of government, and in academe and private business, deserve much credit for that racial monopoly fading to the impressive extent that it has.

So if it’s legitimate to want these important positions to be at least somewhat representative of the population at large in terms of major demographic groups, there shouldn’t be anything intrinsically wrong for an appointer to decide to give a preference to under-represented groups, especially as long as he or she makes clear (as Mr. Biden has), when he promised to name someone “with extraordinary qualifications, character, experience, and integrity….”

But that’s where the President ideally would have stopped, and simply proceeded to identify those (in this case) African American women (of whom of course there is no shortage) who fit this description. Naturally, because he made the pledge during the campaign, the President had to repeat it. But it’s also where all future appointers should stop – with the possible exception of declaring an intent to make “an historic choice.”

Because stopping short of specifying the identity traits being sought would prevent any fair-minded person from reasonably and convincingly accusing an appointer of prioritizing race over merit. For challengers would be put in a position of insisting that, say, Leondra Kruger – and her service on the Supreme Court of the country’s largest state, and seven years as in senior U.S. Justice Department positions, and topflight education and judicial clerkships – lacks any qualifications to serve on the highest court in the land. In fact, these challengers would be put in the position of arguing that she’s less qualified than virtually everyone else who has sat on the Supreme Court of the United States, and especially all its white male members.

Clearly, some would still maintain that this kind of resume simply proves adroit use of racial preferences to rise through the nation’s legal ranks literally for decades, and that a (really) wide variety of individuals and institutions enabled her literally for decades. Let’s just say that I’m grateful that I don’t have to make that argument.

By having made and then repeating his African American women promise, however, the President has inevitably directed the spotlight toward race and given “reverse racism” ammunition to those looking for excuses to curb the place and role of minorities in American life – and who rarely expressed much concern about discrimination when the racial shoe was on the other foot. It also seems credible to me that, as some believe, Mr. Biden’s has unwittingly undermined public confidence in this and all of his future non-white male nominees.

But for politicians who don’t paint themselves into identity politics corners as Mr. Biden did, and who want to foster more progress for major demographic groups in places where they have been denied adequate opportunity, the best course of action is clear: Choose highly qualified members of these groups (as with African American women, they won’t be hard to find) and let their qualifications speak for themselves. And if asked whether identity affected the decision, they could reply something to the effect that “It’s great that past mindfulness to identity issues has done so much to bring such an unquestionably able and qualified individual to the fore.”

Now does this mean that firm quotas and targets should be set for appointing or hiring members of these groups? No – because nowadays, and especially for job and position categories that are relatively small (like “Supreme Court Justice”) such policies would deny appointers and hirers the flexibility and the consequent opportunity to exercise judgment upon which so many – even most – good decisions depend. Nor am I saying that whatever formal preferences have existed should be kept in place indefinitely, regardless of progress. When conditions change, policy and practice should, too.

And as implied by my references to “major demographic groups,” preferences simply can’t be extended sweepingly to every single category to which Americans belong or with which they identify. The numbers of these small groups are simply too high to enable them all to be accommodated – and again, especially for positions themselves that are relatively few in number.

Worse, trying to run such a system would inevitably ignite a fierce and unforgivably absurd competition among groups laying claims. Unless we really want to sponsor debates and fights (is this a forerunner?) over Muslim seats on the Supreme Court or Hindu seats or Tibetan seats or Venezuelan seats or LGBTQ seats or atheist seats? (For the record, this American Jew never supported the notion that there should be a “Jewish seat.”) When any such groups become big chunks of the U.S. population, and can credibly point to current or only recently ended discrimination, taking their members as such into account should become a significant (background) element of the process of choosing leaders.  But not until then.

If the above thinking and recommendations sound kind of muddled and fuzzy, that’s because in a sense they are. As known with anyone with any management experience, and as suggested above, sound personnel decisions can’t simply rely on hard-and-fast systems or formulae. When evaluating human beings, too many intangibles and other subjective factors that can’t readily be quantified – if at all – need to be assessed, too,

The same goes for expectations of decision-makers and efforts to judge them with neat and clean scorecards. Supporters of further progress toward more representation in top government and other leaders should therefore realize that these matters should be governed by the “less said, the better” principle, and that rather than impose on politicians and others involved in high profile appointments and hirings rigid identity politics-based standards, they should focus on ensuring that these decision-making slots are occupied by figures with long, proven records of expanding opportunity, and trust them to do the right thing.

Just as important, the less commotion raised about race, ethnicity, gender, and the like in these appointment and hiring episodes, the more confidence fair-minded Americans will be that sound judgments about merit really are in the driver’s seat. And isn’t that what most of even the staunchest backers of greater identity equity, along with their compatriots in general, have ultimately sought from the beginning?        

Im-Politic: A Bad Week in Court…for the Race-Mongers

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African Americans, Ahmaud Arbery, Andrew Coffee, anti-semitism, Charlottesville, citizens arrest, criminal justice, Florida, fugitive slave laws, Georgia, Im-Politic, Kenosha, Kyle Rittenhouse, racism, self-defense, systemic racism, Unite the Right, vigilantism, white supremacists

It’s been a very bad week for those Americans (and others) convinced that their country’s entire society, and especially its criminal justice system, remain so thoroughly infected with racism that nothing less than multiple amputations and lobotomies are required.

As a result, it’s been a very good week for those Americans (and others) trying to grapple rigorously with the racism that has historically stained that criminal justice system and larger society, culture, and economy, and with its lingering effects in all their complexity.

For this time period has seen no fewer than three race-infused trials conclude with verdicts that thoroughly debunk claims of bigotry racism in that justice system so pervasive as to be systemic.

The first and most publicized resulted in murder convictions for three white Georgians who killed an African American man jogging through a neighborhood in the southeastern corner of the state. The trio of whites blamed their attack on Ahmaud Arbery on his resistance to their attempts to carry out a citizen’s arrest prompted by suspicions of his involvement in several local burglaries.

But the nearly all-white jury ultimately agreed with the prosecutor’s observation that the attackers’ actions were utterly illegal vigilantism even by the recklessly indulgent standards of a state law that, like many counterparts, is rooted in a history of genuinely shameful fugitive slave statutes – and that was repealed this past May. For none of the defendants saw Arbery engage even in any dodgy act, and possessed no evidence of his possible guilt.

Arbery’s family and others argued that the killing took much too long to be investigated, and their charges of attempted cover-up by some local officials seems to have been vindicated by the eventual decisions of area prosecutors and judges to recuse themselves from the trial. So there’s a strong case to be made that justice was delayed. But in this instance, it’s clear that it wasn’t denied.

The second trial attracted less attention, but appears no less important. This past Tuesday, more than a dozen white racist and anti-semitic leaders and their organizations, which organized the tumultuous 2017 “Unite the Right” rally in Charlottesville, Virginia, that claimed one life, were found guilty of breaking state law by conspiring to intimidate, harass, or harm counter-protestors and local residents. The verdict by the majority white jury awarded the plaintiffs $26 million in compensatory and punitive damages, and the defendants are almost certain to be tried on the federal charges (of conspiring to commit racially motivated violence) on which the jury failed to reach a decision.

The third trial has received almost no national attention, but is especially interesting given widespread arguments that acquitted Kenosha, Wisconsin shooter Kyle Rittenhouse would have been found guilty of some form of homicide had he been black. (See, e.g., here and here.) This third trial is especially interesting because the verdict actually did acquit on self-defense charges an African American who killed an intruder into his home and attempted to slay another. Special bonus: The two intruders were cops.

The defendant, Andrew Coffee IV, didn’t get off scot free. The Vero Beach, Florida jurors found him guilty of illegally possessing a firearm. (He was found guilty of felony battery and evading arrest in 2013.) But his position that he didn’t realize that the intruders were law enforcement officers, and didn’t hear the SWAT team in question so identify itself, carried the day on the main charge. And here’s a fun fact – Coffee’s acquittal came the same day as Rittenhouse’s.

As noted above, these results don’t mean that African Americans have never gotten horrifically raw deals from the American criminal justice system, or even that no such injustices take place today. (I’ve written about the latter issue, e.g., here.) But these three verdicts – which all came in states belonging to the old Confederacy – cannot possibly have taken place in a country still determined to suppress the rights of blacks (and other minorities). Instead, they took place in a country where, as noted by an African American lawyer quoted here, such outcomes are possible, if not yet often enough, in the first place – and always have been.

Im-Politic: Progressive Censors Keep Getting Ever Doofier

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African Americans, Brown Sugar, censorship, entertainment, Federalist Society, higher education, hip hop, Im-Politic, Keith Richards, Layli Maparyan, Native Americans, political correctness, pop culture, Popeye's, progressives, racism, Rolling Stones, speech, The Los Angeles Times, UrbanDictionary.com, Washington Free Beacon, Yale Law School, Yale University

As we’ve all learned in recent years, higher education and the entertainment and pop culture worlds can both spur and mirror major changes in society and politics. So I wasn’t entirely surprised yesterday when two items came to my attention that nicely illustrate much of the hysteria and outright derangement being displayed and spread by self-appointed progressive champions of equity and justice. What did surprise me was the combination of utter incoherence and unmistakable ignorance they displayed.

The first item was an article in the (yes, conservative) Washington Free Beacon about a student at Yale Univeristy’s law school being accused by fellow students and the school itself (including its “diversity dean” – an Obama administration alumnus) of having sent an email to some other students with some racist content.

Of course, students (even at prestigious law schools) do stupid and offensive things all the time. But did this charge hold any water? Only if you believe that phrases like “trap house,” “Popeye’s chicken,” and “basic-bitch” are “triggering” and “oppressive,” and if you think that membership in a conservative political organization qualifies as well.

But if so, you don’t know much about these phrases. Specifically, not only is there no reason to believe that “trap house” “indicates a blackface party,” but the most popular use of the term is clearly in connection with a widely followed podcast described by no less than The New York Times as the “answer to right-wing shock jock radio” in the view of Vermont Democratic Socialist Senator Bernie Sanders’ supporters.

Especially laughable was the charge that “the word trap connotes” hip hop and that the connotation is therefore negative. Maybe the Yale administrators making this argument are talking about a musical genre other than the one that (African- American) Wellelsey College Africana Studies Professor Layli Maparyan has called part of “an oppositional cultural realm rooted in the socio-political and historical experiences and consciousness of economically disadvantaged urban black youth of the late 20th century”?

As for fried chicken is indeed ” often used to undermine arguments that structural and systemic racism has contributed to racial health disparities in the U.S.” But do, like, thirty seconds of on-line research and you learn that Popeye’s has been a favorite of at least several African-American celebrities (including Beyonce).

Moreover, the student’s use of “basic-bitch” has nothing to do with derogatory slang for African-American women, or even women in general, and everything to do with (according to the authoritative UrbanDictionary.com) “Someone who is unflinchingly upholding of the status quo and stereotypes of their gender without even realizing it.” (P.S. If you think I had to look this up because I had never  heard the term before, you’re right.) Moreover, in the email in question, “basic-bitch” was used as an adjective to modify “American-themed snacks (like apple pie, etc.)”, not the infamous poultry dish.

The conservative political organization in question is the Federalist Society, which the president of Yale’s Black Law Students Association claimed “has historically supported anti-Black rhetoric.” This study of a the group – from an outspokenly liberal organization – contains some supporting evidence. But interestingly, these incidents haven’t yet persuaded Yale Law School to ban the Federalist Society, exclude members from admission, or kick them out once discovered. So I haven’t seen Yale apologize to its black students yet – even though the Federalist Society was pretty much founded at Yale Law.

Finally, although you’d expect that the student accused of racist behavior was an exemplar of white privilege, it turns out that’s a long stretch at best. He’s half Native-American.

The second item illustrating the ongoing metastasizing of left-of-center authoritarianism that’s not only dangerous but outright incompetent involves no less than “the world’s greatest rock and roll band.” You got it: the Rolling Stones.

Last week, guitarist Keith Richards confirmed to The Los Angeles Times‘ pop music critic that the group had dropped from its performances on its current tour its 1971 hit “Brown Sugar.” When I first heard it back in the day, I thought it was pretty strange to set lyrics painting an appalling (and accurate) picture to such a rousing beat. And Richards only intimated that it had evoked complaints recently. But as he pointed out far better than I could, “I’m trying to figure out with the sisters quite where the beef is. Didn’t they understand this was a song about the horrors of slavery?”

Richards sounded optimistic that “we’ll be able to resurrect the babe in her glory somewhere along the track.” I’ll defer to him on this particular controversy. But it’s precisely just plain doofy developments like this, and the Yale Law School flap, that keep me doubtful that the current burst of progessive-inspired threats to free speech is anywhere near its end.

Im-Politic: Some Good News on the U.S. Race Relations Front

Tags

African Americans, critical race theory, families, Im-Politic, interracial marriage, marriage, race relations, racism, seniors, society, South

With all the media commentary lately about how the United States has gone to pot (no, not literally) since the unity displayed right after the September 11 terrorist attacks (see, e.g., here), I couldn’t help but be struck by some undeniably great news reported recently by Gallup. According to this big polling company, nearly all Americans now are just fine with interracial marriage – and specifically those unions involving whites and African Americans.

Even better – the polarization along any number of lines revealed on so many issues by so many recent polls has all but vanished when it comes to interracial marriage.

Gallup’s new findings show that fully 94 percent of all Americans now approve of interracial marriages – up from four percent in 1958, when it first posed the question. Moreover, the trend line looks nearly as strong during this period as that for the Dow Jones Industrial Average.

 

 

Don’t look for an interracial gap in attitudes on interracial marriages, either. Back in 1968, it was 56 percent of non-whites approving, and only 17 percent of whites. Today it’s just 96 percent for the former and 93 percent for the latter.But maybe a generation gap persists? Nope, that’s basically gone, too. Gallup reports that in 1991, interracial marriage was approved by 64 percent of Americans aged 18-29, but only 27 percent of the over-fifties. The latest numbers? 98 percent and 91 percent, respectively.

Surely, though, the Old South, former home of Confederacy and Jim Crow laws and often violent resistance to the Civil Rights movement remains at least relatively unenthusiastic? (And yes, the North saw some violent resistance to integration, too. See, e.g., here and here.) Sorry – there’s no regional gap, either.

In 1991, only a third of southerners approved of such marriages, compared with 54 percent of easterners, half of midwesterners, and sixty percent of westerners. In 2021, southern approval was up to 93 percent – the same as the share of midwesterners, just a percentage point lower than northerners’, and a mere four percentage points lower than that for westerners.

Even though race relations in America seem to have gotten pretty rocky lately (or maybe race mongers are just receiving more attention?), these results are unmistakably good news – and especially because the trends are so strong and the majorities so overwhelming. After all, what could matter more to a genuine racist than the prospect of racial divisions fading away? For the same reason, they’re awfully hard to square with the claims of Critical Race Theory supporters – that long after the end even of legal segregation, white America is pervaded with all manner of informal racist practices and especially attitudes that continue holding African Americans back.

Many years ago, I traveled to Morocco (my first trip to the developing world, or the Arab world, or the Muslim world) and was astonished to find the spectrum of faces I saw on my way from Casablanca airport. The standard racial categories seemed like a sadly dated joke given the kaleidoscope of skin tones and physical features and combinations thereof I saw as I rode by.  It made me wonder whether the whole racial discrimination thing across the whole planet would eventually be brought to an end “in bed.” This Gallup survey is one sign indicating thats this outcome may come a good deal sooner than I expected.         

 

Im-Politic: Crime Derangement Syndrome

Tags

African Americans, Chicago, cities, crime, District of Columbia, gaslighting, gentrification, homicide, Im-Politic, inner cities, law enforcement, Mainstream Media, minorities, murder, policing, race relations, racism, Washington Post, white fragility, whites

If you still doubt that Mainstream Media coverage of the last year-plus’ national crime wave – which inevitably affects how Americans overall think about this issue – has gone completely off the wall, check out last weekend’s long Washington Post piece about the contrasting views of Black and White residents of the District of Columbia about homicides in city neighborhoods where they make up majorities.

I should actually say “supposedly contrasting views,” because there’s no reason to think that the opinions reported amount to a representative sampling of any segment of the public. In fact, it’s far more likely that these selected views reveal how this premier newspaper’s journalists (including of course editors) regard these matters.

Specifically, the article makes painfully clear how they and the rest of a disturbingly woke national media are now regularly turning cognitive somersaults in order to pin the blame for urban violence – which takes place overwhelmingly in minority neighborhoods and claims overwhelmingly minority victims – on anyone except the criminals who overwhelmingly come from these same precincts. Heading this article’s list of the truly guilty are White Americans, who allegedly only care about such violent crime when it starts threatening them and their neighborhoods.

As written by authors Rachel Chason and Emily Davies (and approved by every editor with authority over the article):

“From the majority-Black neighborhoods east of the Anacostia River that have long been afflicted by gun violence to wealthier, Whiter parts of the city that have only sporadically experienced it, there is a sense that the issue is receiving more attention now in part because the violence is touching gentrified areas like 14th Street NW.”

Especially unhinged (or “less hinged”?) – the White residents so charged by the Post live in the District, which is one of the most Democratic Party-leaning areas of the country.

But don’t think for a minute that the Post believes this alleged hypocrisy is confined to the District. After all, this is a publication that since the May, 2020 murder of George Floyd by a Minneapolis, Minnesota policeman has launched a big new news beat preachily called “Race and Reckoning.” And it’s no accident that this truly national newspaper, read assiduously throughout the D.C.-based federal government and broader national policy and political establishments – ran the article on the front page of its print edition.

The glaring irony should be lost on no one: There was actually no shortage of Americans who have been calling attention to the violence-prone nature of these minority neighborhoods and its causes for years before the Floyd murder, and who have continued to flag the issue since then. And whether they’ve been indisputably liberal or progressive (as was the case with former President Barack Obama) or, more recently, conservative, (see especially any number of episodes of the Sean Hannity and Laura Ingraham talk shows on Fox News, or the years of studies by Manhattan Institute Fellow Heather MacDonald, or some of former President Donald Trump’s remarks), the reaction has been typically the same. They’re pilloried as fear-mongering racists. (See, e.g., here, here, and here.)

Another favorite response to decrying the so-called obsession with Black-on-Black crime: what can only be called gaslighting. My favorite example of such “Nothing to see here” claims came here in 2016, when an apologist for inner city crime (writing, not so coincidentally, in the Washington Post) went so far as to suggest that the idea of “war-torn” South Side Chicago was nothing but a myth.

So it shouldn’t be surprising that last week’s Post piece took gaslighting a big step further that was not only downright looney, but obviously racist – except to the hopelessly woke. It came in a description of a digital exchanges among residents of D.C.’s upper 14^th Street neighborhood (which has been rapidly gentrifying in recent years and recently was the scene of a shooting that stunned its newest, more affluent residents in particular) and the nearby Shaw district (in which gentrification has been slower). It’s worth quoting the Post‘s account of it in full:

In the conversation “about violence, rowdy behavior near bars, noise from ATVs, trash and illegal parking, [White 14th Street-er Jeffrey Willis wrote] ‘We have lost control of the streets here & apparently elsewhere’….

“Shortly after came a terse reply from a woman who said she grew up in Shaw and was angered by what she saw as a desire to over-police Black communities and a refusal to understand the Black culture long at the heart of Shaw.”

In other words, “violence, rowdy behavior near bars, noise from ATVs, trash and illegal parking” should now be seen as part of “Black culture.” In addition, it should be preserved against an onslaught of White Fragility. Now it’s always possible that this woman’s frustrations about inherently difficult changes in residential patterns momentarily overcame her common sense, and that she didn’t really mean to praise such behavior. It happens to everyone. But it’s still remarkable, and in my view revealing, that her claim went utterly without comment in the Post.

Although its origins are fuzzy, I’ve always thought that one of the most compelling ideas ever advanced is the contention that “The only thing necessary for the triumph of evil is for good men to do nothing.” Last week’s Post piece, and the overall direction of American thinking on race, racism, and crime, makes clear that the only thing necessary for the triumph of arrant, dangerous, and indeed racist claptrap to triumph is for sensible folks to respond just as passively.      

Im-Politic: Evidence of a Backlash Against Woke Education

Tags

Black Lives Matter, Democrats, education, gender, history, identity politics, Im-Politic, Josh Kraushaar, National Journal, parents, Parents Defending Education, racism, Republicans, schools, students, systemic racism, teachers, Virginia, white privilege, woke capitalism, wokeness

If you, like me, are worried sick by the prospect of Woke ideology totally poisoning all of America’s major institutions, you just got some great news in a new poll. Commissioned by an organization called Parents Defending Education, it indicates that you’ve got plenty of company when it comes to how this fact-free propaganda is increasingly shaping what the nation’s children learn in school.

Not that the case is airtight. For example, the sponsoring organization is avowedly worked up about “indoctrination in the classroom,” so it’s anything but a neutral, passive observer. And its sample seems to skew somewhat too heavily Republican.

But before you conclude that the poll therefore gives far too much weight to conservatives or traditionalists or racists or homophobes or however you care to describe opponents of these new programs (like the New York Times‘ race-mongering 1619 Project), think about this: Fully two-thirds of respondents placed some value on “promoting social equity” in the classroom. Moreover, nearly 45 percent give “the Black Lives Matter Movement” very or somewhat favorable marks, versus very or somewhat favorable ratings from just over 48 percent  – which closely mirrors how this group of groups have fared in other polls.

The respondents, however, strongly disagreed with the ways that Woke propagandists have been defining social (and racial) equity and the role of educators. Specifically:

>Eighty percent “oppose the use of classrooms to promote political activism to students….”

>By a whopping 87 percent to six percent, respondents agreed that teachers should present students “with multiple perspectives on contentious political and social issues….”

>Fifty-five percent attached no importance on teachers placing a “greater emphasis on race and gender,” including about a third of Democrats.

>Seventy percent opposed schools “teaching their students that their race was the most important thing about them.”

>Seventy-four percent opposed “teaching students that white people are inherently privileged and black and other people of color are inherently oppressed.”

>Sixty-nine percent opposed teaching students “that America was founded on racism and is structurally racist.”

>Fifty-nine percent were against reorienting history classes to “focus on race and power and promote social justice,” with 50 percent opposing this idea strongly.

>By a 75 percent to 18 percent margin, respondents opposed “teaching there is no such thing as biological sex, and that people should choose whatever gender they prefer for themselves.”

>Proposals that schools hire “diversity, equity and inclusion consultants or administrators to train teachers,” were rejected by a 51 to 37 percent margin.

Moreover, respondents saw the propaganda problem growing:

“When asked whether their local K-12 school has increased or decreased its emphasis on issues of race, gender, and activism in the last two years, 52% said it had increased a lot or a little. Only 2% said it had decreased. Similarly, 57% said their local schools had become more political, with only 4% saying less political.”

In his writeup of the survey, National Journal reporter Josh Kraushaar correctly observed that the education versus propaganda issue hasn’t yet been tested significantly where it counts most – in local or state elections. But he also observes that Republican strategists smell a big winner along these lines, and I’m encouraged by the fact that such divisive drivel polls so poorly on a national basis after at least a year of it being promoted actively and synergistically by a major American political party (including the current President), the Mainstream Media, the academic world, the entertainment industry (including sports), and Wall Street and Big Business.

Kraushaar also notes that this year’s Virginia Governor’s race could provide highly suggestive evidence. Although campaigns rarely turn on a single issue, U.S. history makes clear how combustible the mixture of race and education in particular is (just think of the school desegregation battles in North and South alike). So having been a major political battleground in recent decades – because of its steady transition from (moderate) Republican mainstay to (also moderate) Democratic strong point – the Old Dominion could soon become known as a socio-cultural battleground with comparably high stakes.  

Following Up: Gun Sense Still Lacking in the Crime/Violence/African Americans Debate

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African Americans, Arionne Nettles, Barack Obama, Chicago, crime, Following Up, gun violence, guns, homicides, law enforcement, police reform, policing, poverty, racism, The New York Times

Everyone (like me) worried about the metastasizing influence of race-panderers can give thanks that so many are so completely, and indeed stupefyingly, incompetent. Otherwise, merchants of division like Northwestern University journalism faculty member Arionne Nettles and her enablers at The New York Times might be overwhelming favorites to tear the country apart for good. All the same, the more they push claims (I’m getting fed up with the pseudo-sophisticated term “narrative”) that are not only flagrantly phony but transparently contradictory, the more they obscure genuine and important failures and inequities that need fixing.

Nettles and The Times editors who considered her piece on African American victims of “gun violence” worthy of publication in this form took only a paragraph and a half to blow up their own case that big cities across the United States have seen a recent “rise in gun violence – perpetrated both by civilians and police officers” that’s taken an especially heavy toll on black children and teenagers.

They’re of course right about these tragedies and their scale. But the obvious insinuation that “civilians and police officers” share even remotely comparable blame is demolished by the observation that

“In one especially alarming spree last summer, Chicago police officers shot five people in just two months. And shootings and murders in the city were up more than 50 percent overall in 2020 compared with 2019; 875 people died from gun violence – a record high. A majority of the city’s victims (78 percent) were Black.”

Let’s assume that every one of the five Chicago police shootings mentioned here was totally unjustified. Let’s also state categorically that unjustified shootings by police are way more disturbing than other types of shootings because law enforcement must be held to a much higher standard. Are Nettles and The Times still seriously contending that the two categories of violence are on anything like a par, even as threats to African American lives?

More important, these and similar passages – along with Nettles’ interviews with African American mothers who have lost children to such violence – add powerfully to the evidence that, as I’ve argued before, the overwhelming problem here isn’t “gun violence” at all. Instead, it’s a culture of violence and broader irresponsibility that’s gained a strong foothold in too many Black neighborhoods, and whose importance keeps being ignored by supposed champions of American minorities.

A handful of data points from recent (2018) national (FBI) law enforcement statistics clinch this case. First, of the 328.24 million total U.S. population estimated by the Census Bureau that year, 76.3 percent were white and 13.4 percent African American. That’s a ratio of nearly six-to-one. Yet that year, reported Black homicide offenders in one-on-one incidents actually slightly outnumbered their white counterparts in absolute terms (3,177 to 3,011).

Almost as stunning: Of the 2,925 Black homicide victims that year, nearly 89 percent were killed by other Blacks. Nearly 81 percent of the 3,315 white homicide victims in 2018 were killed by whites, so it’s clear that American killers principally go after members of their own race. But relatively speaking these figures – combined with Nettles’ accurate observation that Blacks are much likelier to die in firearms incidents than Whites – reveal not a gun violence crisis afflicting so many African American communities. They reveal an African American violence problem.

No one can reasonably doubt that racism’s legacy and the resulting lack of economic opportunity and poverty play a big underlying role. As I (and many others) have written, the racial wealth gap alone is yawning, owes much to discrimination, and generates affects that have lasted generations. It should be just as hard reasonably to doubt, however, that something other than poverty is responsible.

Look at Chicago. In 2019, according to the U.S. Census Bureau, its Black poverty rate was 26.3 percent – that’s much higher than the overall poverty rate for the city (16.4 percent), or the national African American poverty rate (18.8 percent). So even though there seems to be a Chicago-specific problem on top of a poverty problem, even in Chicago nearly three fourths of the Black population lives above the poverty line. That hardly means affluence, but it’s hardly destitution, either.

Moreover, the Chicago Black poverty rate is down considerably from 2010’s 33.6 percent (although the city’s overall poverty rate fell faster during this period). Yet the city’s numbers of homicides and its homicide rate have roughly doubled during the subsequent nine data years, and in Chicago, the vast majority of the killers (as with the victims) are African American.

As suggested above, moreover, Nettles’ ham-handed treatment of the “gun violence” and homicide issue is all the more inexcusable because the author’s interview subjects do a decent job of reinforcing the case that there does exist a serious race-based policing problem in this country. Not that the African American women with which the author spoke are entirely free of denialism about what’s plaguing their neighborhoods. There’s Shanice Steenholdt, who seems to believe that Australia-like gun control laws would turn her city of Houston into a replica of the small Australian town in which she lived for a time where she “didn’t feel like [she] had to worry about gun violence.” There’s Chicago’s Diane Lasiker, w appears to think that the big problem in her city is that it seems “to want to keep the Police Department separate from the community.” Her fellow Chicagoan Chez Smith and Flint, Michigan’s Marcia McQueen put much stock in “offering conflict resolution techniques” to their communities’ youth.

But the story told by Atlanta’s Cora Miller of her husband’s arrest (in Minnesota) reinforces the case that it’s much too common for completely innocent African Americans to be mistreated by police. As I’d written last August, I’ve heard first-hand accounts of such episodes from Black friends who have experienced it first hand – on top of South Carolina Republican U.S. Senator Tim Scott’s experiences with Capitol police. If these individuals – who are all highly successful by any reasonable definition – can be harassed for no good reason, imagine how often everyday folks just trying to get by face these indignities and indeed dangers.

So let’s by all means get policing up to snuff. Let’s by all means identify the most effective ways in which government and business can help foster opportunity in needy Black (and other) communities. But let’s also never forget a voice who has passionately argued that

“no matter how much money we invest in our communities, or how many 10-point plans we propose or how many government programs we launch — none of it will make a difference, at least not enough of a difference, if we don’t seize more responsibility in our own lives.”

In case you’re wondering, his name is Barack Obama.

Im-Politic: Why Democrats’ Latino Problem is Much Bigger Than They Think

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conservatives, David Shor, Democrats, Donald Trump, election 2016, election 2020, Equis Research, Hispanics, Im-Politic, Immigration, Latino men, Latinos, New York magazine, Populism, progressives, racism, Republicans, Ruy Teixeira, sexism, The New York Times, Washington Post Magazine, xenophobia

You know that “Wow!” emoji, with the wide open mouth and eyes? Here’s some political news genuinely deserving that reaction. Remember how all the presidential election exit polls last November showed significant gains by Donald Trump among Latino voters? And how so many analysts attributed this progress to the former President’s “macho” appeal to Latino men – an appeal that was so strong that it overrode Trump’s supposedly obvious anti-Latino racism and xenophobia?

Well, at the beginning of this month, a major survey of Latino voters found that, actually, the Trump Latino vote was driven by women.

“Big deal,” you scoff? Absolutely. Because the results indicate that these voters’ backing for Trump didn’t stem mainly from his personality traits, which are not only pretty peculiar to him, but which repel at least as many voters of all kinds as they attract. Instead, the findings suggest that Latinos’ growing Trump-ism owes more to support for his economic message and record (including on immigration) – which signals big opportunities for other Republican/conservative populists not saddled with Trump’s often -putting character, but who focus on issues that will remain crucial to much of the Latino and overall electorate long into the future.

Examples of the “macho” theory include this piece from the New York Times and a later article in the Washington Post Magazine. And they nicely illustrate how it also reenforced the impression of Trump voters generally as “deplorables” that’s been spread relentlessly by the former President’s opponents of all stripes, and that conveniently strengthens the case for seeking to ignore and marginalize them.

It’s true that both these analyses recognized that Trump’s own business experience and the state of the economy for most of his presidency also attracted many Latino males. But their greater emphasis was on how these voters liked the fact that, as the Times piece put it, Trump is “forceful, wealthy and, most important, unapologetic. In a world where at any moment someone might be attacked for saying the wrong thing, he says the wrong thing all the time and does not bother with self-flagellation.”

The Post Magazine article was much more nuanced and even-handed, but the author nonetheless described a not-trivial number of Latino men (using his own father as an example) as “archconservatives” and “conservative talk radio” fans. He also presented plenty of analyses from supposed experts likening them to low-status males desperately clinging to any patriarchical life-saver to preserve their remaining self-esteem, and consequently as prime suckers for any “self-made man” and any other bootstraps-type myths contributing to the brand Trump cultivated.

The Post Magazine piece also contrasted these Latino male views with

“the experiences of Latinas, many of whom are running their households, managing child care or employed as front-line and domestic workers — nurses or caretakers for the elderly. ‘They are making sure their kids are prepared for Zoom school,’ [one expert] explains. ‘I think there’s a fundamentally different experience that Hispanic men and women have in both what they experience day to day and what information they consume.’”

In other words, Latino men: kind of neanderthal and delusional. Latino women: nose-to-the-grindstone essential workers and heroines who are not only staffing the front lines at work, but keeping ther households together. Therefore, even if you were willing to hold your nose and wanted any opponents of conservative populists to reach out more effectively to Latino men, you’d have to admit that many are too unhinged to be reachable.

Significantly, the new findings – by a data firm called Equis Research – don’t dispute that Trump did better among Latino men than among Latino women. Equis did, however, generate data showing that, between the 2016 and 2020 presidential elections, the Trump Latino male vote grew by three net percentage points, but his Latina vote grew by eight percentage points. That’s what’s called “statistically significant.” And poll skeptics should note that Equis interviewed 41,000 Latino voters in battleground states, and studied voter file data, precinct returns, and focus groups.

Equis didn’t endorse any explanations for this Latina shift, although a Democratic analyst named David Shor believes that “the concentration of Trump’s gains among Latinas is consistent with his hypothesis that ‘defund the police’ influenced Hispanic voting behavior since, in his polling, women rank crime as a more important issue than men do.”

But to me, the new findings matter most for a more fundamental reason:  They further debunk claims from Never Trumpers in both parties that Trump’s Latino gains resulted from appeals to some Americans’ worst (i.e., most sexist) instincts (as mentioned above), or from simple misinformation, or from the Democrats’ alleged failure to court Latino voters ardently enough – that is, from problems that either shouldn’t be fixed, or that can easily be solved without compromising the party’s strong shift to the hard Left on issues across the board.

Instead, Equis’ report adds to the case that  a huge part of the problem is the shift itself – and with Americans of all races, colors, and creeds.

Special thanks to old friend Ruy Teixeira, a distinguished opinion analyst in his own right, for calling this news to my attention. And for a very good summary and analysis of the findings, see this piece from New York magazine (in which you’ll find David Shor’s arguments).

Im-Politic: Race-Mongering and the Hell of No Intentions

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Asian-Americans, Biden, Capitol riots, critical race theory, Donald McNeil, hate crimes, Im-Politic, Jay Caspian Kang, Kamala Harris, race relations, racism, The New York Times, white privilege

It’s bad enough when self-appointed – and then government- and/or business- and university-endorsed – experts on racism spread the claim that intentions don’t matter at all when it comes to identifying the forms of bigotry that have harmed various American minorities throughout the country’s history, and that continue holding them back today.

It’s that much worse when they and the nation’s leaders casually throw around terms like “white privilege” – which insist, inter alia, that the very denial of bigoted beliefs is proof of their existence – and even turn them into firing offenses. And it’s worse still when the President and Vice President explicitly agree that actions should be treated as proof of racism in the absent any evidence of racial motivation.

That’s why the weekend comments on the recent Atlanta spa killings by President Biden and Vice President Harris are so dangerously divisive for a country that isn’t exactly short of dangerous divisions these days. I’m talking about the former’s statement that

“Whatever the motivation [for the Atlanta killings], we know this: Too many Asian Americans have been walking up and down the streets worrying. They’ve been attacked, blamed, scapegoated and harassed”;

and the latter’s more detailed declaration that

“Whatever the killer’s motive, these facts are clear. Six out of the eight people killed on Tuesday night were of Asian descent. Seven were women. The shootings took place in business owned by Asian-Americans. The shootings took place as violent hate crimes and discrimination against Asian-Americans has risen dramatically over the last year or more.”

The only possible silver lining could be their prompting of some serious national attention to the real relationship between intentions and events before the situation gets completely out of hand. So here’s an initial effort.

Let’s start off with what’s presumably still common ground. I trust that every thinking person understands that good intentions alone don’t guarantee results that would widely be recognized as positive, either in terms of public policy or private behavior. Well-meaning words or deeds can easily overreach or backfire in all sorts of ways, especially if not well-informed or carefully thought through. They can also easily – and often rightly – be deemed offensive, especially when the well-intentioned hold more power than the the objects of their supposed largesse. And let’s not forget that good intentions per se can be difficult to distinguish from cynical, narcissistic, or simply hollow virtue-signalling.

Every thinking person surely also agrees on condemning well-meaning words that clash with deeds – that is, hypocrisy. When public officials are guilty, that’s legitimate news and they should pay a price. In both the public and private sectors, the same goes for deeds that violate the law, whether they’re inconsistent with any words spoken or written by the perpetrator or not. And when public and influential private sector individuals may be involved, certainly journalistic or other investigation and presentation of any relevant information is warranted.

Nor should it be overly difficult to recognize what’s right and wrong in more complicated circumstances – like those involving insistence that significant and/or official racism has vanished in America because segregation laws have been eliminated, or because affirmative action programs have been in place for decades, or because an African-American has been elected President, and that ignore the lingering effects of government-produced or government-tolerated discrimination. (Basing public school funding heavily on property taxes is a glaring example of the former; housing red-lining is an example of the former turning into the latter.)

Whether such ignorance is willful or genuine, it’s certainly never admirable. At the same time, should such holding beliefs result in careers being damaged, or personal reputations being trashed in public – with innocent family members being victimized in the process? That strikes me as opening the door to the totalitarian practice of prosecuting thought crimes – which all too easily lead to conviction because by definition no tangible or visible evidence would be required to establish guilt. And who actually wants America to turn into a society that would, therefore, inevitably be dominated and psychologically paralyzed or worse by fear of indictment? And who actually wants to hand unscrupulous individuals such extraordinary power to intimidate and injure, an outcome that also seems entirely plausible. Unless you believe that all men and women are angels?

The Biden and Harris Atlanta comments go even further toward severing the link between words and thoughts on the one hand, and deeds and results on the other. And don’t underestimate the impact of presidential versions of the Good Housekeeping Seal of Approval. In particular, they threaten to boost the likelihood that evidence-free claims will suffice to produce actionable findings of racism or other forms of bigotry, to make the sensibilities of even the most fragile personality or prejudice-mongering individual the determinant of guilt, and to trigger all the aforementioned consequences and increased fear and self-censorship.

If you’re skeptical, check out what happened to a veteran New York Times reporter who was forced to leave his job because students that he led on a Times-organized educational tour of Peru complained that he used both the N-word and other racially insensitive language in their presence. The reporter, Donald McNeil, claimed that the context of these comments revealed no bigoted tendencies whatever, and according to his detailed account of the episode – which hasn’t been challenged – he has the facts on his side.

But what’s most important is that when the paper announced McNeil’s departure to the staff, it specificied that these facts – including the context – didn’t matter. “We do not,” the Times said, “tolerate racist language regardless of intent.”  (See here for the full story.)

Such troubling disregard for the facts themselves – as opposed to how they bear on issues of intent – is also clear from the Biden and Harris remarks. In the first place, despite all the press coverage they’ve received, it’s far from clear that any surge in hate crimes against Asian-Americans has even taken place. As pointed out by – Asian-American writer – Jay Caspian Kang, an at-large contributor to the magazine section of that same New York Times, these claims

“largely rely on self-reported data from organizations like Stop AAPI Hate that popped up after the start of the pandemic. These resources are valuable, but they also use as their comparison point spotty and famously unreliable official hate crime statistics from law enforcement. If we cannot really tell how many hate crimes took place before, can we really argue that there has been a surge?

“There have also been reports that suggest that these attacks be placed within the context of rising crime nationwide, especially in large cities. What initially appears to be a crime wave targeting Asians might just be a few data points in a more raceless story.”

So it’s entirely reasonable to worry that the slighting of intent issues by the nation’s two top elected leaders could also encourage the rapid proliferation of all encompassing and never-ending searches for racial or other bigotry-related dimensions of any events involving different categories of people – even normal, every day life interactions.

I can’t imagine a more effective formula for encouraging much of the nation to walk on eggshells in understandable fear of retaliation from all manner of racial justice vigilantes armed with the unprecedented naming and shaming power of social media – and for stoking countervailing variants similar to those that reared their own ugly head on January 6.