Im-Politic: Mayor Pander

Tags

2020 elections, African Americans, Democrats, Im-Politic, Pete Buttigieg, race relations, racism

Just as a picture can be worth a thousand words, a simple statement can be worth a thousand (hopefully) clever leads. So I’ll just come right out and say it: A report I just came across about a truly epic effort at pandering by Democratic presidential candidate Pete Buttigieg is the flat-out side-splittingly funniest thing – and unintentionally most degrading spectacle – I have seen in years and possibly decades.

You know Buttigieg. He’s the mayor of South Bend, Indiana whose career has been a model of office-seeker’s credentials harvesting – Harvard degree, Rhodes Scholarship, McKinsey & Co. consulting stint. It’s all been so calculated that it’s almost legit to wonder if being gay and serving a short tour of duty in Afghanistan has been part of the plan.

Not surprisingly, then, “Mayor Pete” has given the nation its best imitation of an obsequious student politician since Animal House’s Greg Marmalard (perhaps best known for dodging Dean Wormer’s question, “What is the worst fraternity on this campus?” with the classically base-covering, “Well that would be hard to say, sir. They’re each outstanding in their own way.”)

Except the brown-nosing that Buttigieg’s been getting best known for is shameless pandering aimed at neutralizing charges that he’s not sufficiently woke on racial issues. He’s apologized for embodying “white privilege.” He’s apologized for insisting that all lives, and not simply black lives, matter. He’s apologized for allegedly underestimating the obstacles faced by students of color. And he’s sought to take the offensive by alleging that many of the nation’s institutions are afflicted with “structural racism.”

Reasonable people can disagree about the appropriateness of these Buttigieg genuflections and positions. But only a complete stick-in-the-mud would deny that Mayor Pete’s June, 2019 effort to relate to the black community was a display of bad-boy worship (I refuse to dignify it even with a faux academic construct like “cultural appropriation”) as unwittingly humiliating and preposterous as it was hilarious.

The specifics? With his image among African Americans already sorely in need of repair, Buttigieg launched an effort at rehabilitation featuring an appearance on a cable TV show with a significant following in the black community. Since I couldn’t possibly improve on this below account of the segment and its aftermath, I’ll simply present it (along with a priceless photo – complete with Book of Mormon-like attire):

“Buttigieg was on the Showtime late night program Desus and Mero recently, appearing in a scene in which he chugs liquor from a bottle wrapped in a brown paper bag on the streets of the Bronx with the two co-hosts.

“‘Oh my goodness, that is good stuff!’ Buttigieg exclaimed upon taking his first swig of the bottled whiskey.

“‘Keep it low in case the cops go by,’” one of the hosts warned. “They be trippin’ at the end of the month, bro.’”

Unfortunately, though, for Mayor Pete, these ingratiation efforts seem to have gone for naught, and as the crucial Iowa Democratic caucuses approach, he’s facing allegations that his top aides essentially treated its few African American and minority campaign staffers like tokens. Maybe it’s time for him to break out a do-rag?

Following Up: The New York Times’ Fake History of the U.S. is Spreading

Tags

1619 Project, African Americans, education, Following Up, history, journalism, Pulitzer Center on Crisis Reporting, racism, Sean Wilentz, slavery, The Atlantic, The New York Times

Since Americans’ mistrust of the news media keeps getting stronger, it’s a safe bet that they’d be pretty upset to find out that one major news organization is playing a bigger and bigger role in shaping their childen’s education. And they could well become livid if they learned that this media influence in the schools is growing even as scholars in the relevant field are concluding that much of the material being propagated is bunk.

Yet that’s exactly what’s been happening with The New York Times‘ 1619 Project. As I reported in a post last year, the project, named after the year the first black African slaves were brought to North America, seeks to [its words] “reframe the country’s history, understanding 1619 as our true founding, and placing the consequences of slavery and the contributions of black Americans at the very center of the story we tell ourselves about who we are.” The Times‘ reason for undertaking this effort? Its conclusion that “our story” as a nation hasn’t been told “truthfully.”

As I explained last year, the big problem with the 1619 Project isn’t that reconsideration of any aspect of U.S. history (or any history) should be beyond the pale, but that a news organization like The Times has no qualifications to undertake this task. Even more troubling: The Times lately has endorsed the view that it should act like a news organization with a substantive agenda, or several of them. And one of them is writing “about race and class in a deeper way than we have in years” because “America [has] become so divided by Donald Trump.”

Now confirmation has just emerged making clear that this bias has significantly infected the 1619 Project, and it comes not only from the ranks of America’s academic historians, but from historians with decidedly progressive views. Their case was summarized (at length) by Sean Wilentz of Princeton University, who concluded in a piece in The Atlantic (itself a pretty progressive publication) that although the role of slavery and racism in American history “remains too little understood by the general public,” The Times in many cases sought to fill the gap “through falsehoods, distortions, and significant omissions.”

What’s arguably worse, as Wilentz’ account makes clear, The Times not only blithely brushed off all of the historians’ critique. It doubled down on its propagandizing.

And here’s what’s clearly worse: The paper’s efforts to introduce this shoddy excuse for scholarship into school curricula have been succeeding. According to this report, 1619 Project materials are now being used or will soon in school systems in Chicago; Newark, New Jersey; Washington, D.C.; and Buffalo, New York. A New York City school is teaching with the Project as well, And The Times is working with an important ally – the Pulitzer Center on Crisis Reporting, which has produced a variety of “curricular resources,” including “a reading guide for the issue, activities to engage students, and more.

It’s bad enough that American journalism keeps spewing out Fake News. It now needs to be spreading Fake History? And the nation’s schools need to be swallowing it?

Im-Politic: Why The New York Times Shouldn’t be Writing the History of Slavery – or Anything Else

Tags

1619 Project, Dean Baquet, history, Im-Politic, Mainstream Media, media bias, race, race relations, racism, Russia, slavery, The New York Times, Trump, Trump-Russia

It’s bad enough that The New York Times all but admitted last week that its news operations lately have been driven by over-arching missions and “visions” centering on specific issues. In the words of Executive Editor Dean Baquet at an internal “town hall” meeting of Times staff, the paper is now shifting from investigating “Did Donald Trump have untoward relationships with the Russians, and was there obstruction of justice?” to focusing on “what it means to be an American in 2019” and more specifically writing “about race and class in a deeper way than we have in years” because “America [has] become so divided by Donald Trump.”

Possibly worse is how The Times has also decided that this mission includes throwing much of its still considerable resources behind what Baquet called “the most ambitious examination of the legacy of slavery ever undertaken in [inaudible] newspaper….”

For although it’s disturbing that a news organization would in effect bet the house on probing an issue – and thereby create overwhelming incentives for its staff to assume continually that any and all appearances of smoke, even from clearly conflicted sources, add to the case of underlying fire – this Times decision at least dovetails generally with commonly used definitions of journalism that have long served the country and its democratic system well.

Not that the press should get into the habit of proactively designating issues as existential priorities well before the outcomes and implications are reasonably clear. But Baquet deserves some slack here given the charges that the President was a Manchurian candidate beholden to Russian dictator Vladimir Putin – unmistakably an earth-shattering story at least potentially. Therefore, it’s hard to blame him for in effect establishing a major priority and allocating his resources accordingly, and it’s nitpicking to insist that he still might have gone somewhat too far.

Two possible and related qualifications to these conclusions, though, should be kept in mind. First, it’s painfully obvious from the meeting transcript linked above (and not disavowed by any participants) that any number of Times staffers are virulently anti-Trump – which logically raises suspicions about whether any of the paper’s reporters or editors cooperated with the equally virulent Trump opponents in the Obama Justice Department and intelligence agencies to keep the story artificially alive through publishing obviously selected leaks selectively, and even through knowingly trafficking in sheer rumor and innuendo.

Second, as I’ve written, given the abundance of Never Trump-ers in the federal bureaucracy and in the D.C. Swamp generally speaking, and given how commonplace leaks of even the most sensitive material had become, long before the release of Special Counsel Mueller’s report, it was becoming increasingly apparent that if no smoking guns had yet been found, chances are they didn’t exist. But there’s no reason to believe that the paucity of genuinely damning evidence ever gave Baquet any second thoughts about his initial decision – which indicates troubling stubbornness at best and even more troubling bias at worst.

But I can’t prove either of the these two points. Moreover, just as I can’t legitimately fault Baquet for per se focusing, at least for a serious period of time, tightly on the Trump-Russia story, I can’t fault him per se for deciding subsequently to devote much of the paper’s attention to race relations. For times change, and news coverage priorities need to change with them – although Baquet’s link of the decision to a Trump record that he plainly views as uniquely and dangerously divisive strongly indicates that he’s prejudging the results awfully early in the game.

The examining slavery thing, however – that’s fundamentally different. It’s the kind of endeavor, after all, that can’t be squared with any longstanding tradition of American journalism. Instead, the “1619 Project” at its heart is nothing less than an effort to change the way Americans view their history, and how it’s been impacted down to the present by slave-holding. (1619 was the year in which the first enslaved African blacks arrived in North America – specifically, near British-held Jamestown, Virginia.  Just FYI, African slaves didn’t arrive in French-held North America until a decade later.) If you’re skeptical about this 1619 project claim, check out how it’s described by The Times:

“The 1619 Project is a major initiative from The New York Times observing the 400^th anniversary of the beginning of American slavery. It aims to reframe the country’s history, understanding 1619 as our true founding, and placing the consequences of slavery and the contributions of black Americans at the very center of the story we tell ourselves about who we are.”

For good measure, the paper tells us that “it is finally time to tell our story truthfully.”

Any thinking person understands the need for continual reassessments of history – and all fields of knowledge – if only because new information is constantly coming to light. In addition, you don’t need to fall prey to “present-ism” (judging or merely viewing past events and works through the prism of contemporary standards) to recognize that standards do change; that they can change for legitimate and considered, as well as for faddish and/or partisan, reasons; and that whenever such circumstances warrant, reassessments are needed. Indeed, these exercises are especially important when engaged in the always hazardous but ultimately needed effort to identify the past’s lessons.

And what thinking, informed person doubts that the nation’s professional historians fully understand this imperative, and that in fact their discipline isn’t in a constant state of reassessment?

But even if these scholars were failing their country and academe’s best traditions and practices, why would any thinking person consider The Times institutionally qualified to fill the gap competently? What evidence has the paper presented that it can carry out satisfactorily a project that even it describes as “unprecedentedly ambitious” and that’s surely more accurately described as “unprecedented” period? And as a result, from where does The Times draw its confidence in declaring that it’s able to “finally…tell our story truthfully.”

My answers to all these questions: “Beats me.”

And if you believe that the paper is up to this task, you really need to read the full transcript of the town hall meeting. For it makes distressingly clear that many of the paper’s staffers have no use for notions like sticking to the facts and enabling readers to make up their own minds – at least not since the civilization-menacing emergence of the Trump presidency. (Or was it the Trump candidacy?) As for views of race and its proper role in Times journalism, take a look at these remarks from one staffer:

“I’m wondering to what extent you [Baquet] think that the fact of racism and white supremacy being sort of the foundation of this country should play into our reporting. Just because it feels to me like it should be a starting point, you know? Like these conversations about what is racist, what isn’t racist. I just feel like racism is in everything. It should be considered in our science reporting, in our culture reporting, in our national reporting. And so, to me, it’s less about the individual instances of racism, and sort of how we’re thinking about racism and white supremacy as the foundation of all of the systems in the country. And I think particularly as we are launching a 1619 Project, I feel like that’s going to open us up to even more criticism from people who are like, ‘OK, well you’re saying this, and you’re producing this big project about this. But are you guys actually considering this in your daily reporting?’”

His boss’ response (in part)?

“I do think that race and understanding of race should be a part of how we cover the American story. Sometimes news organizations sort of forget that in the moment. But of course it should be. I mean, one reason we all signed off on the 1619 Project and made it so ambitious and expansive was to teach our readers to think a little bit more like that.”

Translation: “You’re right. And the 1619 Project is aimed at persuading Americans to think ‘a little bit more’ like you.” P.S. The transcript records zero pushback against this wildly distorted, reductionist view. That is, like too much of the rest of the Mainstream Media, The New York Times has drifted dangerously far from the notion that journalism amounts to “writing the first draft of history.” It’s going to start writing that history itself. And it’s firmly convinced that it has a monopoly on wisdom.

And that’s fine in principle – if the paper wants to turn itself into something like an opinion publication, a think tank or a lobby group. For a newspaper, however, it represents a bright and dangerous line crossed, and is certain to further erode the public’s confidence in journalists – thereby adding to a list of dangers facing American democracy that’s already far too long.

Im-Politic: Unpacking the Ilhan Omar Mess

Tags

free expression, identity, Ilhan Omar, John McCain, race-mongering, racism, terrorism, The Squad, Trump

It’s so utterly typical of how fevered Americans of all political stripes have become in the last decade or so (and especially in the Age of Trump, which began as soon as he declared his candidacy for presidency): The more verbiage that’s spilled over the clash that’s developed over controversial recent remarks by the four Democratic Congresswomen comprising the so-called Squad, and President Trump’s reactions, the more confused and dangerously simplistic this rhetorical gang war becomes.

So for the record, here’s my effort to spell out the only reasonable conclusions to draw about the main participants – and especially Mr. Trump and Minnesota Rep. Ilhan Omar, who have generated the most intense reactions pro and con. Also utterly typical of the times: I have no doubt that few of you readers on any side are going to be entirely pleased.

My bottom line: There can be no reasonable doubt that the President was deeply and offensively wrong when he tweeted that Omar and the other Squad-ers should “go back” to their troubled countries or origin and help fix their problems instead of “loudly and viciously telling the people of the United States, the greatest and most powerful Nation on earth, how our government is to be run.” But there can also be no reasonable doubt that there are entirely reasonable grounds for finding many of Omar’s own statements repugnant and insulting enough prompt speculation about her allegiance to the nation – in an emotional, if not a legal, sense.

Of course, the Trump tweets were completely and inexcusably inaccurate in the case of Squad members Alexandria Ocasio-Cortez of New York, Rashida Tlaib of Michigan, and Ayanna Pressley of Massachusetts – who are all American born. And since all four of the Squad-ers are women of color, he once more opened himself up to reasonable charges of racism, or at least expressing racist views – since his phrasing unmistakably equated being non-white with being foreign-born.

In my view, Mr. Trump was simply once again being stupid and sloppy. Still stupider on the President’s part: As a result, he’s legitimized at least some of the race-mongering of four politicians who have been among the most flagrant race-mongers seen in American politics since the heyday of segregationist resistance to the civil rights movement in the 1950s and 1960s.

But what I want to focus on here is that he plainly stepped in it, and needlessly deepened national divisions. Presidents should try to do the opposite.

In this vein, also deeply and offensively wrong have been the President’s “love it or leave it”-type tweets and subsequent remarks, whether meant for the Squad or for anyone legally or even illegally living in America. Everyone resident here enjoys full Constitutional free expression protections. Period.

Worse still was the “Send her back” chant that broke out during his rally in Greenville, North Carolina last week. All those participating should have their proverbial mouths washed out. For unlike the “go back” Trump tweets and statements, this call amounted to a demand that Omar be forcibly removed from the country for her opinions. The President (who certainly knows how to egg on a crowd) never encouraged these cries, and in fact looked pretty unhappy while listening to it for its 13-second duration. But he didn’t move to quiet it. So even though he has never expressed this sentiment and disavowed it subsequently, it’s entirely fair to charge that he badly flunked the leadership test passed with flying colors by the late Arizona Republican Senator John McCain during his unsuccessful presidential campaign of 2008.

Still, none of the above can create any reasonable doubt that Omar is an anti-American ingrate – and that as such, Americans (including President Trump) have every right to be offended by many of her own remarks, and even to wonder why (but not to favor expelling her), if her affinity with her adopted country is so threadbare, she’s chosen to stay.

This question of identifying with America is crucial because no one can legitimately question the loyalty or identity of Omar (or the other Squad-ers, or other Americans) for denouncing specific current and past U.S. policies and circumstances in the most vehement possible terms. Moreover, as noted in this must-read (especially for Trump supporters) Washington Post piece on many of the President’s own statements, Mr. Trump’s record is full of such sentiments, too. (Portraying the country’s very founding – as has become all too common on the far Left – to be an act grounded in white supremacy is another matter, in my view. But I haven’t found any comments from any of the Squad-ers deserving of that description.)

These allegations are easily supported by Omar’s unquestioned belittling of the September 11, 2001 terror attacks by violent Muslim jihadists, by her giggling dismissal of Americans’ fear of Al Qaeda, the jihadist terrorist group that planned and carried out these attacks, and by her call for lenient treatment for young Somali-Americans convicted of planning to join another jihadist terror group, ISIS. Slighting the importance of an event that claimed thousands of American lives and generated thousands more casualties, ridiculing the idea that the perpetrators are a major threat, and sympathizing with those seeking to join an equally hostile organization – this record is so far out of the range of normal that it does indicate a fundamental alienation from her adopted country.

The question of Omar’s gratitude matters, too. Again, it’s by no means illegal. But as opposed to given its long and deep roots – this Washington Post profile shows that it began practically from her arrival and continues today – it also quite naturally raises the question of why, during all these years, she hasn’t concluded that she’d be better off somewhere else. After all, she’s still quite young, she has most of her life ahead of her, she’s a gifted orator and politician, she clearly has had the means to leave for some time. And surely there are countries beyond America’s borders that haven’t conducted foreign policies so brutal and otherwise disgraceful that they haven’t provoked (understandable, as she sees it) jihadist retaliation, and that have been more welcoming to Muslims.

In other words, Omar has a perfect right to stay and engage in any Constitutionally protected expression she wishes. But I and others have an equal right to express outrage and also to proceed to ask “What gives?” without being slimed for intolerance. And to attack President Trump for blurring these vital distinctions. Meanwhile, all of us should be discouraged that so many of us evidently can’t keep them straight, either.

Im-Politic: On a Parkland Applicant, Harvard Flunks the Character Test

Tags

adolescents, character, college admissions, colleges, Earl Warren, Florida, forgiveness, gun violence, Harvard University, higher education, Hugo Black, Im-Politic, Japanese internment, Ku Kux Klan, Kyle Kashuv, Parkland, racism, school shootings, Supreme Court, universities, World War II

The more I read and think about Harvard University’s decision to rescind admission to Kyle Kashuv because this survivor of the Parkland, Florida high school mass shooting last year made a variety of racist and other offensive and bigoted remarks in a digital document two years ago, when he was all of sixteen years old, the more outraged I get. And the more convinced I become that Harvard pounced upon an excuse to respond to pressure to punish Kashuv for refusal to jump aboard the gun control bandwagon.

Let’s get one aspect of this incident clear right away. Kashuv’s remarks were genuinely appalling. But for any fair-minded observer, the mitigating factors are overwhelming. He was in mid-adolescence – when even good kids often get tempted to do and say lots of stupid and even cruel things. His remarks were so loopy that they even included anti-semitic slurs – even though Kashuv is Jewish. They were made in private digital communications to a handful of apparently equally stupid friends and other schoolmates – i.e. no one has ever accused him of voicing such sentiments in public, an act that would create actual victims. He has admitted responsibility and apologized profusely. Further, nothing known about him so far – and clearly, folks have been looking, since he was outed by a fellow Marjory Stoneham Douglas student who apparently opposed his views on guns – indicates that these remarks ever reflected his actual views, much less do so now.

In fact, overall, Kashuv’s behavior has been far more honorable than Harvard’s handling of his character issues. To its credit, the university first responded to “media reports discussing offensive statements allegedly authored” by Kashuv by noting the morals clause that’s one of its admissions considerations and asking for “a full accounting” so that the matter could be “considered.” (The best source for these and the following Kashuv and Harvard statements is Kashuv’s Twitter feed:  @KyleKashuv.   

But Harvard’s professed open-mindedness was actually a sham, as is clear from its June 3 letter to Kishuv following his apology and explanation, and rejecting his appeal. The admissions dean William R. Fitzsimmons told Kashuv that he and his colleagues “appreciated [his] candor and…expressions of regret” and “discussed [them] at length.” And they bounced him anyway.

It’s disturbing enough that Harvard refused to accept a lengthy apology for a 16-year old’s misdeeds, an equally lengthy promise to learn and grow, and evidence of actually acting on this promise (in the form of reaching out to the university’s diversity office for guidance and counseling). At least as disturbing is seeing this inflexibility at an educational institution – which presumably is in the business of human improvement and focuses on teenagers, who surely represent many of the most improvable individuals on the planet.

As Kashuv himself has wisely noted, Harvard’s actions also raise broad moral questions about whether “we live in a society in which forgiveness is possible or mistake brand you as irredeemable.” I’d add that the odds of making offensive comments in particular have risen dramatically in recent years, since the amped up coarsening of culture and society is bound to trickle (and even flood) down to the young. Moreover, given how unpopular his guns views tend to be in the left-leaning political cultures on so many college campuses, and especially at so-called elite institutions like Harvard, the school’s treatment of Kashuv reeks of a politicized admissions process.

At the same time, the potential practical consequences of such gun jumping (no pun intended) should be sobering. I’m thinking in particular of Hugo Black. This mid-twentieth century Supreme Court Justice belonged to the Ku Kux Klan as a young adult. He was never especially apologetic, either. But on the High Court, he became one of its staunchest proponents of racial integration and a singular champion of free speech and other individual liberties – for Americans regardless of color.

And don’t forget Earl Warren, Chief Justice of the Court during much of Black’s tenure. As Attorney General and Governor of California during World War II, he was instrumental in carrying out the federal policy of indiscriminately throwing Japanese-Americans into internment camps solely because of their race or ethnicity. Not until his memoirs were published posthumously is there any public record of regret for these actions. Yet as Chief Justice, he became an even more powerful force than Black for racial justice and civil liberties.

The main – and screamingly obvious lessons – it seems to me are:

First, people can evolve even as adults, much less from their childhood and adolescent selves.

Second, the case for affording the benefit of the doubt, especially when the offender is young, and forgiveness is sought, is impressive.

And third, to understand these truths, you sure don’t need a Harvard education.

Im-Politic: What Democracy Supporters Should Think About the Virginia Scandals

Tags

Brett Kavanaugh, Im-Politic, impeachment, Justin Fairfax, Mark Herring, racism, Ralph Northam, recall, sexual assault, Virginia

Although the Virginia political scandals are such a fast-moving, and changing, train, it’s still possible to think about conclusions that validly can be drawn. It’s also necessary, since in this age of the internet and social media, along with a non-stop news cycle, evidence of past misdeeds and misstatements by public figures  inevitably will keep surfacing.

For now, of course, the spotlight is on Virginia Governor Ralph Northam, the state’s Lieutenant Governor Justin Fairfax, and its Attorney General Mark Herring. But it’s clear that it shouldn’t shine equally on each one, and that the responses most consistent with democracy and the rule of law shouldn’t be uniform, either.

The main reason: As repugnant as their adventures in blackface were, neither Northam nor Herring has committed a crime. Consequently, despite the many calls for their resignations by Virginians and non-Virginians alike, I don’t believe they should accede – unless they genuinely conclude their consciences or the public good demand it. This is especially true for Northam, who to date clearly wants to keep his job.

Both his fate and that of Herring should be up in the air – that’s sure. But the decision to keep them in office ultimately should be made by Virginia voters through one of two established procedures. Either they can act on their own, and start gathering the signatures needed to make possible a court-approved recall, or they can urge their elected representatives in the state’s House of Delegates or Senate to approve impeachment and removal.

It’s entirely understandable for Virginians to fear that their state’s government will grind to a standstill as long as Northam remains in the governor’s mansion in particular. (This problem of course exists separately from the complications that would arise from his replacement by the legally troubled Fairfax, or by Herring – though they are major complications indeed.) But if the state’s residents are sufficiently worried about this prospect, they can make their concerns clear and move to assuage them in lawful manners.

None of this argument is intended to belittle other, more ethically, grounded points made to support Northam’s resignation. It indeed is reasonable to contend that he has lost the moral authority Virginians (and other voters) are entitled to expect from their elected leaders. It’s also reasonable to insist that Northam was elected fraudulently – since he never owned up to the blackface incident during the gubernatorial campaign. (And incidentally, I personally find much more troubling the presence of a Ku Kux Klan-hooded figure in the photo in question. For this group is nothing less than a violent domestic terrorist organization with a long record of racist and other bigoted violence.) Ditto for the position that Northam’s apology has turned out to be clumsy at best – and raised new questions about his racial attitudes and sincerity.

From the opposite perspective, I find some merit in the view that Northam’s record in public life on race has been admirable, and that either for that reason, or out of a broader general principle, or some combination of the two, neither he nor his career should be defined solely by a single, non-criminal episode, however odious.

But when a democracy confronts issues like this, neither my individual, nor yours (unless you live in Virginia), is especially important. What needs to count first and foremost are the collective reactions of Northam’s constituents in the state, who entrusted him with specific, major responsibilities, and who first and foremost will be impacted by the various outcomes. Denying a Virginia majority the ultimate say would in effect allot this decision to the loudest (not most numerous) voices in the state – and the nation. And therefore, it would represent a triumph not only of many with no real skin in this game, but of mob rule (albeit a non-violent form).

By contrast, Fairfax has been accused (so far) of two major crimes. Initially, let’s leave aside the comparisons naturally drawn between these sexual assault charges and those leveled at new Supreme Court Justice Brett Kavanaugh during his confirmation hearings. Like Northam, Fairfax is an elected official. Unlike them, however, his alleged offenses could be criminal – which means they raise sets of questions both that are similar to those surrounding Northam (and Herring) and  that are different.

The similar questions entail who should determine Fairfax’s political fate. And the answers resemble those for Northam and Herring: Virginia voters, acting on their own, or through their elected representatives. It’s true that major political and policy problems in the state could result from Northam’s replacement as governor by a second-in-line official whose tenure could be among the briefest on record. But Virginians should have the right to wrestle with these matters and figure out the pros and cons of all the likely scenarios themselves.

Fairfax’ status as an elected official also distinguishes him in an important respect from Kavanaugh – who held a judgeship during his Supreme Court nomination hearings, but was seeking a higher post. What Virginians must decide is whether he should continue in his current office, not whether he deserves a new one. (Interestingly, despite some talk of removing Kavanaugh from the federal bench because of his own sexual assault problems, and even other issues such as character flaws allegedly revealed because he supposedly lied about his experiences with alcohol, no removal procedures were ever initiated. Nor has anything yet come from efforts to impeach and remove Kavanaugh from the Supreme Court.)

The more interesting Fairfax questions are those concerning his own exposure to criminal prosecution. Reportedly, his first accuser, Vanessa Tyson, has decided not to press charges. His second accuser, Meredith Watson, seems to have chosen a similar course of action. 

But Fairfax is hardly out of the legal woods, because the statute of limitations for such crimes in neither of the states in which they allegedly occurred (Massachusetts for Tyson, North Carolina for Watson) has yet run out. And state officials can decide to move ahead on either case themselves. Conviction would definitely warrant impeachment and removal. Moreover, such steps could be defensible even if Fairfax was acquitted – but only if Virginians decided they were repelled enough by information that came out in court, of if they decided that the verdict was unjust.     

Similarly, during such a Fairfax trial, I know that if I lived in Virginia, I wouldn’t want my state government (if Fairfax succeeded Northam), or my lieutenant governor to face the possibility of defending himself against criminal charges – surely a full-time job in and of itself. And as with the Northam and Herring messes, all non-Virginians should feel perfectly free to voice their opinions – and even urge resignations (or hanging on). In fact, as with all free-wheeling debate, non-Virginians may well come up with some insights and ideas that haven’t occurred to Virginians. But I don’t live in Virginia, and for all of us out-of-staters,  our personal stakes in the course of this drama are nil.

One contingency that might change all of these calculations, especially for Virginians: If non-Virginians become so outraged by the prospect of some combination of Northam, Fairfax, or Herring staying in office that they try to organize tourism and other boycotts of the state. I’m generally against such campaigns, although there do seem to be reasons to believe that they’re constitutionally protected when waged by individuals. But what strikes me as dispositive is that, as with the possible consequences discussed above, these are possible costs that Virginians should decided to risk.

So again, Fairfax’ future, like that of Northam and Herring should be for Virginians to decide as they see fit. If we really have faith in democracy, the rest of us will be confident they’ll make the right decision – and recognize that we have no legitimate choice but to leave it in their hands.

Im-Politic: Why Journalists Should Tweet Even More – & More Recklessly

Tags

Covington Catholic, Farhad Manjoo, Frank Bruni, Im-Politic, Jill Abramson, journalism, Lincoln Memorial, MAGA teens, Mainstream Media, March for Life, media bias, Nathan Phillips, National Mall, Native-Americans, racism, social media, The New York Times, Twitter

New York Times columnist Farhad Manjoo has a pretty self-serving explanation for why so many Mainstream Media journalists so prematurely joined the Outrage Mob that was so eager to condemn a group of Kentucky Catholic high school students for an alleged display of smirking racism on the National Mall on Friday: Twitter made them do it.

Sorry, but I ain’t buying it, and neither should you. And as I’ll see, Manjoo’s concluding recommendation – that these reporters and editors (and possibly pundits?) should abandon Twitter – is also completely wrong.

In case you’ve been ignoring the news for a while, these high school students, who were in Washington, D.C. for the “March for Life” last Friday were widely accused of treating a Native-American also in the capital for a (separate) protest with shockingly disgraceful disrespect and displays of outright bigotry. But this initial conclusion – which was based on a short video clip taken at the Lincoln Memorial scene of the confrontation – was quickly debunked by much longer videos that both absolved the students of all the serious allegations, and raised big questions about the role and background of Native-American protester Nathan Phillips and other groups on the scene.

Manjoo is absolutely right in lamenting how many journalists – including news reporters and editors, who are supposed to shunt aside their personal opinions on the job, go the extra mile to describe events as accurately as possible, and weigh information carefully – rushed to judgment about the students’ guilt. But he’s absolutely wrong to blame a social media platform – and in the process, spread the laughable idea that journalists who have been accomplished enough to secure employment at the nation’s most prominent news organizations are as incapable of resisting the temptations created by a new technology as a child is incapable of resisting gorging on candy.

According to the author:

“Instead of curious, intellectually honest chroniclers of human affairs, Twitter regularly turns many in the news — myself included — into knee-jerk outrage-bots reflexively set off by this or that hash-tagged cause, misspelled presidential missive or targeted-influence campaign.”

He adds:

“Twitter isn’t just ruining the media’s image. It’s also skewing our journalism. Everything about Twitter’s interface encourages a mind-set antithetical to journalistic inquiry: It prizes image over substance and cheap dunks over reasoned debate, all the while severely abridging the temporal scope of the press.”

Yet these arguments completely ignore what has to be the real explanation for this behavior: The journalists in question were all fully formed adults by the time they began tweeting recklessly, and have never prioritized telling their stories intellectually honestly. The only possible alternative? These folks weren’t fully formed adults by the time they began such tweeting, and/or by extension when they were hired. That sure doesn’t reflect well on the individuals and news organizations that gave them their weighty responsibilities.

Moreover, two prominent New York Times-related journalists themselves seem to disagree with Manjoo that the news business’ irresponsible tweeters should be let off the hook. Here’s Times columnist Frank Bruni, assessing how (and why) opinion journalists have dealt with the Mall confrontation story, and many other events recently:

“With everything from Twitter followers to television bookings, we’re rewarded for fierce conviction, for utter certainty, for emphatically taking sides and staying unconditionally faithful to what we’ve pushed for and against in the past. We each have our brand, and the narrower and more unyielding it is, the more currency it has and the more loyal our consumers. Instead of bucking the political tribalism in America, we ride it.

“We react to news by trying to fit it into the argument that we routinely make, the grievance that we usually raise, the fury or angst or sorrow that we typically peddle. We have our narrative, and we’re on the lookout for comments and developments that back it up. The response to the initial footage of the Covington boys — and, in particular, to the one who wore a red MAGA cap as he stood before and stared at the drumming veteran — adhered to this dynamic.

“Was that a smirk on the teenager’s face? A sneer? His expression was just indefinite enough to become a symbol of entitlement for the pundits who favor that locution, of the white patriarchy for another group, of the wages of Trumpism, of the fraudulence of Catholicism.”

But Bruni also wrote (correctly) that “the rest of the media didn’t behave all that differently” on and off Twitter. (A superb description of The Times own overall record in this incident – and the incident itself – can be found in this article in The Atlantic.)

His views also have been supported by no less than Jill Abramson, the recent (and fired) Times news chief. In a forthcoming book (as reported by Fox News‘ Howard Kurtz, and not denied by Abramson or anyone else at The Times), Abramson

“describes a generational split at the Times, with younger staffers, many of them in digital jobs, favoring an unrestrained assault on the presidency. ‘The more ‘woke’ staff thought that urgent times called for urgent measures; the dangers of Trump’s presidency obviated the old standards,’ she writes.”

And as is clear to anyone following them, most of the most aggressive and biased tweeters from the news profession are well short of middle age.

All of which is why I so strongly disagree with Manjoo’s belief that journalists, and especially straight news reporters, should tweet much less – and try to steer clear of controversy. Nothing would make it easier for them to keep hidden the biases that surely have been shaping their reporting and editing. In fact, I hope they tweet even more – and more candidly.

After all, the great early 20^th century Supreme Court Justice Louis Brandeis rightly observed that “Publicity is justly commended as a remedy for social and industrial diseases. Sunlight is said to be the best of disinfectants; electric light the most efficient policeman.” Twitter is proving to be a great source of the kind of light that unmistakably needs to be shined on journalism these days.

Following Up: Why the Racism Etc Charges Against Immigration Realists Look Weaker than Ever

Tags

Following Up, Hillary Clinton, Immigration, racism, Trump, xenophobia

Obviously, a recent Grinnell College poll with info on American attitudes towards immigration isn’t the Bible on this subject. But, as reported in Tuesday’s post, it shed an unusual amount of light on charges that immigration realists are racists and xenophobes, and if you doubt my conclusion that it exposed those allegations as hokum (to put it politely) check out these other findings from the survey.

Tuesday’s post focused on differences between Americans who voted for President Trump in 2016 and those who backed Democratic candidate Hillary Clinton (who favored more lenient policies) on defining “real American identity.” It showed that the Trump voters (whose ranks of course included many supporters of more restrictive immigration policies) mostly rejected arguably racist and xenophobic ideas about American identity (e.g., that only Christians could be “real Americans”) and strongly embraced more inclusive definitions (e.g., “real Americans” accept folks with differing racial and religious backgrounds).

Yet the Grinnell survey also asked these two groups for their views of which kinds of immigrants the nation should and shouldn’t admit more of – measured by countries and regions of origin. And the responses send a similar message loud and clear: Trump voters’ views on immigrants from non-white regions and countries are virtually the same as their views on immigrants from majority white regions and countries. Here are the breakdowns, showing whether Trump and Clinton voters favor increasing or decreasing immigration from various countries and regions, whether they’d prefer leaving current levels where they are, or whether they’re not sure (n/s):

Mexico                        Trump                            Clinton

increase                          11                                   36

decrease                         40                                     8

same                               46                                  54

n/s                                    4                                     5

 

China                          Trump                            Clinton

increase                           9                                    23

decrease                        28                                    14

same                             59                                     58

n/s                                  4                                       5

 

India                         Trump                              Clinton

increase                        9                                       28

decrease                      25                                        7

same                           60                                       62

n/s                                6                                         4

 

Canada                   Trump                                Clinton

increase                    19                                        31

decrease                   16                                          7

same                         62                                       58

n/s 4 4

 

Middle East          Trump                                 Clinton

increase                    6                                          28

decrease                 47                                          11

same                       41                                         58

n/s                            5                                           3

 

Europe                Trump                                  Clinton

increase                 13                                          23

decrease                18                                            5

same                      64                                          66

n/s                           4                                            7

 

Caribbean          Trump                                  Clinton

increase                12                                           31

decrease                22                                            4

same                     62                                           60

n/s                          5                                             5

 

Africa               Trump                                     Clinton

increase               10                                            35

decrease              24                                               3

same                    60                                            58

n/s                         5                                               3

These results unmistakably show that it doesn’t make much difference to Trump voters where immigrants come from. Whether they’re arrivals, for example, from Europe (only 13 percent of Trump-ers want their ranks boosted) or Africa (ten percent), Trump-ers generally oppose greater inflows. The big outliers are Canada (19 percent) and the Middle East (six percent). And the degree of outlying isn’t enormous. Moreover, the racism charge looks particularly flimsy considering that the gap between support for more Mexican, Chinese, Indian, African, and Caribbean immigrants on the one hand, and more European immigrants on the other, is within four percentage points.

Could these numbers still support the xenophobia charge? That is, do they show that Trump voters just hate immigrants (and allegedly foreigners) indiscriminately? According to the Grinnell findings, this claim doesn’t make any sense, either. For in every case except Mexico and the Middle East, majorities of Trump supporters say they’re fine with keeping current immigration levels the same. And for some context, the nation currently admits legal immigrants at the rate of about one million each year. (According to the Department of Homeland Security, this number represents “nationals who are granted lawful permanent residence (i.e., immigrants who receive a ‘green card’), admitted as temporary nonimmigrants, granted asylum or refugee status, or are naturalized.)

Of course, polls are far from perfect, and the Grinnell sounding could be an outlier (though I’ve never seen any other surveys going over the same ground). But between the “real Americans” definition and country-of-origin results it reports, it’s at least a challenge to the Open Borders crowd either to explain why these findings are meaningless or misleading, or to produce data consistent with their unflattering description of the Trump supporters – and immigration restrictionists on the whole.

Im-Politic: So Trump Voters are Xenophobes and Racists on Immigration?

Tags

assimilation, Clinton, English, Grinnell College, identity politics, Im-Politic, immigrants, Immigration, nativism, racism, Trump, xenophobia

Charges that supporters of more restrictive immigration policies are racists and xenophobes and all- around bigots are so widespread that I don’t even see the need to document this claim with links. That’s why a recent poll from Grinnell (Iowa) College is so fascinating and important. It’s full of evidence showing how overwhelming false these allegations are.

Just as important: The survey reveals strong and bipartisan support for the kinds of assimilationist approaches to newcomers that are emphatically rejected by diversity- and identity politics-obsessed leaders of the Democratic party and especially its progressive wing – although it also finds that Left-of-center backing for these views lags the national totals.

Much of this evidence comes from respondents’ views on “what it mean to be a ‘real American’.” The survey, which was taken last November (after the midterm elections) presented 12 possible answers (which were not mutually exclusive). According to Grinnell faculty who analyzed the results, agreeing with the following propositions revealed “narrow” and “restrictive” beliefs about national identity:

”To have been born in America”

“To have lived in America most of one’s life”

“To be able to speak English”

“To be a Christian”

I wouldn’t quarrel with this characterization, with the exception of English ability. How, after all, can anyone meaningfully participate in American life in any dimension without speaking the country’s dominant language?

The rest of the propositions were described by the pollsters as more values-based – and more praiseworthy.

“To respect America’s political institutions and laws”

“To accept people of different racial backgrounds”

“To accept people of different religious backgrounds”

“To believe in getting ahead by one’s own hard work”

“To believe in treating people equally”

“To support the U.S. Constitution”

“To take personal responsibility for one’s actions”

“To believe that democracy is the best form of government”

No quarrel here, either – with one major exception I’ll get to below.

According to the prevailing narrative, Trump voters should strongly support the restrictive views of American identity (i.e., those most closely associated with prejudice), and supporters of his 2016 presidential rival, Hillary Clinton, should emphatically reject them. Only that’s not what the Grinnell survey shows at all. Let’s zero in on the most clearly nativist and bigoted possible responses.

It turns out that only 33 percent of Trump 2016 voters agreed that being native-born is “very important to being a real American,” five percent view it as “fairly important” and 20 percent as “just somewhat important.” Those are higher percentages than for the Clinton voters. But 39 percent of this group regarded this criterion as being at least “just somewhat important” to “real American-ness” – including 20 percent who saw it as “very important.”

These results don’t easily jibe with the mainstream picture of most Trump voters chomping on the bit to keep out all foreigners, and the gap separating them from Clinton voters is anything but yawning. Indeed, 41 percent of Trump voters considered native-born status as “not important” (versus 61 percent of Clinton voters).

The Christian criterion generated answers more consistent with the depiction of Trump voters as prejudiced – 51 percent believed it had any importance. But only 32 percent considered it “very important,” while 43 percent called it “not important.” A quarter of Clinton voters ascribed at least some importance to a Christian identity, including 16 percent of responses in the “very important” category. Sixty nine percent dismissed it as having no importance. And the results for having lived “in America most of one’s life” generated similar numbers among both groups.

But there’s another category that can be carved out of the list of Grinnell criteria – standards supportive of the idea that newcomers need to be adequately assimilated into the nation’s culture before they can be considered “real Americans” – and in particular, need to buy into the country’s distinctive founding ideals.

It’s not an idea that dovetails terribly well with either the kind of nativism that the Grinnell researchers deplore, or with the diversity worship of the contemporary Left. But it’s hard to understand how any country can succeed without the kind of ideological and related values consensus sought by assimilation. P.S.: The imperative of this goal has been recognized and touted not only by many of the Founding Fathers, but by the early 20^th century titans of the original progressive movement.

In that vein, it’s encouraging that overwhelming majorities (more than three-quarters in all instances) of both Trump and Clinton voters agree that accepting people of different racial and religious backgrounds is “very important” to being a real American. (And yes, it’s curious that Trump voters’ score on the latter doesn’t jibe well with their responses on the Christian criterion.) Even stronger, across-the-board support was generated by the notion that “treating people equally” is crucial to real American identity.

It’s more encouraging still, if you believe in assimilation, that healthy majorities of all the Grinnell respondents concurred on the importance, for real Americans, of respecting America’s political institutions and laws, supporting the Constitution, and believing in the importance of hard work and taking responsibility for one’s actions.

But the partisan split characterizing these responses showed that Clinton voters’ support for these assimilationist values – except regarding the importance of personal responsibility – was notably weaker than the national results.

Specifically, only 68 percent of Clinton voters answered that it’s “very important” to American identity to respect those American political institutions and laws; only 55 percent put similar stock in hard work; and only 73 percent valued supporting the Constitution this highly.

Much lower still were those shares of Clinton voters who awarded “very important” status to the assimilationist values of English-speaking ability and believing that “democracy is the best form of govenrment” – at 26 percent and 52 percent. But I’ve placed these answers in a category of their own because, although the Trump voters’ levels of agreement were much higher (68 and 69 percent, respectively), they fell somewhat short of their endorsement levels of the other assimilationist positions.

President Trump often says (along with many others), “If you don’t have borders, then you don’t have a country.” I’d make the same claim for assimilation and the common ideological values it requires (again, including a working knowledge of English). According to this survey, although Ms. Clinton’s voters don’t seem nearly so sure, Mr. Trump’s voters strongly agree. And thumping majorities of the latter aren’t racists or xenophobes. That’s why their views on immigration strike me as by far the best guides to national immigration policy – and why I don’t see how any thinking adults could disagree.

Following Up: Hate Crimes, Trump, and New FBI Data

Tags

African Americans, anti-semitism, FBI, Federal Bureau of Investigation, Following Up, hate crimes, Hispanics, illegal aliens, Islamic terrorism, Jews, Latinos, Muslims, neo-Nazis, Pittsburgh synagogue shooting, racism, Trump, white nationalists, xenophobia

Right after last month’s Pittsburgh synagogue murders, I wrote a post that used FBI hate crimes data to cast doubt on President Trump’s direct or indirect culpability – but closed by noting that the Bureau would soon be issuing numbers that bring the story up to 2017.

“Soon” arrived this week, and the new statistics do provide evidence for a “Trump effect” on hate crimes overall, and on the incidence of anti-semitic hate crimes in particular. At the same time (and I know Never Trump-ers won’t want to see this), much of the evidence is considerably mixed, especially when it comes to the charge that, as presidential candidate and chief executive, Mr. Trump has “activated” violent anti-Semites and other bigots – i.e., he’s emboldened all of them to turn their hatred into attacks on their target groups.

To base my analysis on more data than used in that previous post, I’ve gone back to each of the 2000-2005 years, and continued examining the numbers for each year through 2017. I’ve also looked at two different categories of data that logically shed the most light on these issues – the number of total known incidents for each of these years, and the number of total known offenders. (I also counted up the numbers of victims, but believe that, even though they track well with the other two data sets, they tell us a good deal less about the activation charge. So for brevity’s sake, I’ve left them out.)

The annual figures on total hate crimes incidents typify most of the patterns. The strongest evidence for the Trump effect consists of the changes in the number of incidents and offenders for 2015-2016, and 2016-2017. Recall the Mr. Trump declared his candidacy for president in June, 2015.

Between 2015 and 2016, the incidents figure rose by 4.63 percent, and then jumped by 17.22 percent the following year. The 2016-17 increase was the biggest in percentage terms since that between 2000 and 2001 (a 20.67 percent surge that partly consisted of reactions to the September 11 terror attacks in 2001).

Here, however, is where the activation narrative starts to lose some force. Principally, the 2015-2016 increase was much smaller than that recorded between 2005 and 2006 (7.80 percent). Was then-President George W. Bush unwittingly or not encouraging extremists? Were they becoming activated in opposition to some of his policies, like the Iraq War? The overall hate crimes numbers don’t yield any obvious answers, but clearly among some groups, national tempers were flaring back then.

Another complication: The absolute 2017 number of hate crimes – like the 2016 number – was the biggest in several years. Indeed, 2017’s 7,175 total hate crimes was the highest figure since 2008’s 7,783. But think about that for a moment. It means that the 2008 number was (significantly) higher. So were its counterparts for each year since 2000. Were those years of greater Presidential activation?

It’s tempting to blame a “September 11” effect during those years. Yet the figure for 2000 – the year before the terror strikes – was much higher (8,063) than 2017’s as well.

The offender numbers are even more puzzling from the activation standpoint – since presumably they’re the individuals being activated. They did rise by 14.46 percent between 2014 and 2015 – which covers the first six months of the Trump presidential campaign. But between 2015 and 2016 – when he was running all year and clearly was much more prominent in the national consciousness – the number of offenders actually declined by 2.91 percent.

The following year, Mr. Trump’s first in the Oval Office, offender numbers shot up again – by 10.40 percent. That increase, however, wasn’t that much larger in percentage terms than the rise during the Barack Obama year 2012-2013 (9.06 percent).

Further, looking at the makeup of these numbers (in terms of the target groups) produces even bigger mysteries. Specifically, that big 17.22 percent increase in the total number of hate crimes between 2016 and 2017 was keyed largely by a 37.13 percent jump in incidents targeting Jews. Consequently, the 2017 total reached 938 – the highest figure since, again, 2008 (another George W. Bush year). But as with overall incidents, this means that the 2008 figure (1,013) topped that for 2017 by an impressive margin. In addition, the 2017 total was exceeded no less than six times in all between 2000 and 2008.

More puzzles emerge from the offenders figures. The number targeting Jews increased 8.79 percent between 2015 and 2016, and by 24.23 percent between 2016 and 2017. The absolute numbers for those years (421 and 523, respectively) are also the two highest during the 2000-2017 period. So these figures also seem to bear out the accusation that President Trump has coddled neo-Nazi/”white nationalist” types in various ways and bears some responsibility for their crimes.

But leave aside the objections that Mr. Trump has welcomed Jews into his family, has worked with them in numerous ways during his business career, and has been a staunch supporter of Israel (all of which has enraged some of those neo-Nazis). Why did the numbers of anti-semitic perps skyrocket by 69.40 percent between 2012 and 2013?

Something else that doesn’t dovetail with the activation charges: Although candidate and President Trump have been accused of stoking racism and xenophobia along with anti-Semitism, the data indicate that any Trump effect in regard to African-Americans and Muslims has been much more muted.

The number of incidents figures show that reported hate crimes targeting Muslims nearly doubled between 2014 and 2015 (from 154 to 294), and then climbed by another 21.77 percent the following year. Maybe candidate Trump’s calls for a ban on Muslim immigration into the United States and for registering Muslims in a national data base deserve lots of blame? Possibly. But then why would anti-Muslim hate crimes have dropped by 7.54 percent in the President’s first year in office – when the Muslim ban effort was a top priority, and front-page news, for months.

Moreover, despite the belief that Mr. Trump’s support of “birther” claims against former President Obama, and a 7.65 percent increase in hate crimes against blacks between 2014 and 2015, these numbers have stayed virtually flat over the course of the President’s main campaigning year and his first year in office.

Evidence for Trump-ian activation that’s more compelling comes from the data on anti-Hispanic hate crimes. The numbers of incidents and offenders both rose strongly – by a record 42.73 percent for the former and by 29.21 percent for the latter between 2016 and 2017, when the President kept immigration issues front and center. As with so many of the other statistics, however, the latest absolute Trump Era numbers for both categories remains way below many pre-Trump annual levels.

That’s why it seems reasonably clear to me that the main driver of the hate crimes data isn’t presidential activation, and that it may not be a major influence at all. What are some possible alternative causes? In many cases, real world events. Two examples: First, the numbers of anti-Muslim hate crimes and violent haters arguably rose so robustly from 2014 on because that period has been marked by a shocking number of fatal terrorism strikes launched by Islamic extremists in both the United States and in Europe.

Second, the anti-Hispanic counterparts of these figures were so much higher during the previous decade than they are today because those years featured mounting efforts by the Open Borders lobby – including an unprecedented wage of protest and other forms of activism by illegal immigrants themselves – to demand more rights and government benefits for this illicit population.

This explanation doesn’t seem to apply to the levels and growth rates of anti-semitic hate crimes. But then again, this form of bigotry isn’t often called “the oldest hatred” for nothing. (Racism of course has been an historical constant as well in America and elsewhere.) 

It should go without saying (but maybe not in these highly charged and polarized times) that none of the events and developments cited immediately above can ever justify hate crimes or similar bigoted actions and beliefs. Nor does it signal a belief that the President has handled these incidents on his watch acceptably. As I’ve written repeatedly, he hasn’t. But what should be clear is that anyone seeking to understand anti-semitic and other hate crimes needs to look far beyond the White House.