Following Up: The New York Times’ Fake History of the U.S. is Spreading

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1619 Project, African Americans, education, Following Up, history, journalism, Pulitzer Center on Crisis Reporting, racism, Sean Wilentz, slavery, The Atlantic, The New York Times

Since Americans’ mistrust of the news media keeps getting stronger, it’s a safe bet that they’d be pretty upset to find out that one major news organization is playing a bigger and bigger role in shaping their childen’s education. And they could well become livid if they learned that this media influence in the schools is growing even as scholars in the relevant field are concluding that much of the material being propagated is bunk.

Yet that’s exactly what’s been happening with The New York Times‘ 1619 Project. As I reported in a post last year, the project, named after the year the first black African slaves were brought to North America, seeks to [its words] “reframe the country’s history, understanding 1619 as our true founding, and placing the consequences of slavery and the contributions of black Americans at the very center of the story we tell ourselves about who we are.” The Times‘ reason for undertaking this effort? Its conclusion that “our story” as a nation hasn’t been told “truthfully.”

As I explained last year, the big problem with the 1619 Project isn’t that reconsideration of any aspect of U.S. history (or any history) should be beyond the pale, but that a news organization like The Times has no qualifications to undertake this task. Even more troubling: The Times lately has endorsed the view that it should act like a news organization with a substantive agenda, or several of them. And one of them is writing “about race and class in a deeper way than we have in years” because “America [has] become so divided by Donald Trump.”

Now confirmation has just emerged making clear that this bias has significantly infected the 1619 Project, and it comes not only from the ranks of America’s academic historians, but from historians with decidedly progressive views. Their case was summarized (at length) by Sean Wilentz of Princeton University, who concluded in a piece in The Atlantic (itself a pretty progressive publication) that although the role of slavery and racism in American history “remains too little understood by the general public,” The Times in many cases sought to fill the gap “through falsehoods, distortions, and significant omissions.”

What’s arguably worse, as Wilentz’ account makes clear, The Times not only blithely brushed off all of the historians’ critique. It doubled down on its propagandizing.

And here’s what’s clearly worse: The paper’s efforts to introduce this shoddy excuse for scholarship into school curricula have been succeeding. According to this report, 1619 Project materials are now being used or will soon in school systems in Chicago; Newark, New Jersey; Washington, D.C.; and Buffalo, New York. A New York City school is teaching with the Project as well, And The Times is working with an important ally – the Pulitzer Center on Crisis Reporting, which has produced a variety of “curricular resources,” including “a reading guide for the issue, activities to engage students, and more.

It’s bad enough that American journalism keeps spewing out Fake News. It now needs to be spreading Fake History? And the nation’s schools need to be swallowing it?

Im-Politic: Why The New York Times Shouldn’t be Writing the History of Slavery – or Anything Else

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1619 Project, Dean Baquet, history, Im-Politic, Mainstream Media, media bias, race, race relations, racism, Russia, slavery, The New York Times, Trump, Trump-Russia

It’s bad enough that The New York Times all but admitted last week that its news operations lately have been driven by over-arching missions and “visions” centering on specific issues. In the words of Executive Editor Dean Baquet at an internal “town hall” meeting of Times staff, the paper is now shifting from investigating “Did Donald Trump have untoward relationships with the Russians, and was there obstruction of justice?” to focusing on “what it means to be an American in 2019” and more specifically writing “about race and class in a deeper way than we have in years” because “America [has] become so divided by Donald Trump.”

Possibly worse is how The Times has also decided that this mission includes throwing much of its still considerable resources behind what Baquet called “the most ambitious examination of the legacy of slavery ever undertaken in [inaudible] newspaper….”

For although it’s disturbing that a news organization would in effect bet the house on probing an issue – and thereby create overwhelming incentives for its staff to assume continually that any and all appearances of smoke, even from clearly conflicted sources, add to the case of underlying fire – this Times decision at least dovetails generally with commonly used definitions of journalism that have long served the country and its democratic system well.

Not that the press should get into the habit of proactively designating issues as existential priorities well before the outcomes and implications are reasonably clear. But Baquet deserves some slack here given the charges that the President was a Manchurian candidate beholden to Russian dictator Vladimir Putin – unmistakably an earth-shattering story at least potentially. Therefore, it’s hard to blame him for in effect establishing a major priority and allocating his resources accordingly, and it’s nitpicking to insist that he still might have gone somewhat too far.

Two possible and related qualifications to these conclusions, though, should be kept in mind. First, it’s painfully obvious from the meeting transcript linked above (and not disavowed by any participants) that any number of Times staffers are virulently anti-Trump – which logically raises suspicions about whether any of the paper’s reporters or editors cooperated with the equally virulent Trump opponents in the Obama Justice Department and intelligence agencies to keep the story artificially alive through publishing obviously selected leaks selectively, and even through knowingly trafficking in sheer rumor and innuendo.

Second, as I’ve written, given the abundance of Never Trump-ers in the federal bureaucracy and in the D.C. Swamp generally speaking, and given how commonplace leaks of even the most sensitive material had become, long before the release of Special Counsel Mueller’s report, it was becoming increasingly apparent that if no smoking guns had yet been found, chances are they didn’t exist. But there’s no reason to believe that the paucity of genuinely damning evidence ever gave Baquet any second thoughts about his initial decision – which indicates troubling stubbornness at best and even more troubling bias at worst.

But I can’t prove either of the these two points. Moreover, just as I can’t legitimately fault Baquet for per se focusing, at least for a serious period of time, tightly on the Trump-Russia story, I can’t fault him per se for deciding subsequently to devote much of the paper’s attention to race relations. For times change, and news coverage priorities need to change with them – although Baquet’s link of the decision to a Trump record that he plainly views as uniquely and dangerously divisive strongly indicates that he’s prejudging the results awfully early in the game.

The examining slavery thing, however – that’s fundamentally different. It’s the kind of endeavor, after all, that can’t be squared with any longstanding tradition of American journalism. Instead, the “1619 Project” at its heart is nothing less than an effort to change the way Americans view their history, and how it’s been impacted down to the present by slave-holding. (1619 was the year in which the first enslaved African blacks arrived in North America – specifically, near British-held Jamestown, Virginia.  Just FYI, African slaves didn’t arrive in French-held North America until a decade later.) If you’re skeptical about this 1619 project claim, check out how it’s described by The Times:

“The 1619 Project is a major initiative from The New York Times observing the 400^th anniversary of the beginning of American slavery. It aims to reframe the country’s history, understanding 1619 as our true founding, and placing the consequences of slavery and the contributions of black Americans at the very center of the story we tell ourselves about who we are.”

For good measure, the paper tells us that “it is finally time to tell our story truthfully.”

Any thinking person understands the need for continual reassessments of history – and all fields of knowledge – if only because new information is constantly coming to light. In addition, you don’t need to fall prey to “present-ism” (judging or merely viewing past events and works through the prism of contemporary standards) to recognize that standards do change; that they can change for legitimate and considered, as well as for faddish and/or partisan, reasons; and that whenever such circumstances warrant, reassessments are needed. Indeed, these exercises are especially important when engaged in the always hazardous but ultimately needed effort to identify the past’s lessons.

And what thinking, informed person doubts that the nation’s professional historians fully understand this imperative, and that in fact their discipline isn’t in a constant state of reassessment?

But even if these scholars were failing their country and academe’s best traditions and practices, why would any thinking person consider The Times institutionally qualified to fill the gap competently? What evidence has the paper presented that it can carry out satisfactorily a project that even it describes as “unprecedentedly ambitious” and that’s surely more accurately described as “unprecedented” period? And as a result, from where does The Times draw its confidence in declaring that it’s able to “finally…tell our story truthfully.”

My answers to all these questions: “Beats me.”

And if you believe that the paper is up to this task, you really need to read the full transcript of the town hall meeting. For it makes distressingly clear that many of the paper’s staffers have no use for notions like sticking to the facts and enabling readers to make up their own minds – at least not since the civilization-menacing emergence of the Trump presidency. (Or was it the Trump candidacy?) As for views of race and its proper role in Times journalism, take a look at these remarks from one staffer:

“I’m wondering to what extent you [Baquet] think that the fact of racism and white supremacy being sort of the foundation of this country should play into our reporting. Just because it feels to me like it should be a starting point, you know? Like these conversations about what is racist, what isn’t racist. I just feel like racism is in everything. It should be considered in our science reporting, in our culture reporting, in our national reporting. And so, to me, it’s less about the individual instances of racism, and sort of how we’re thinking about racism and white supremacy as the foundation of all of the systems in the country. And I think particularly as we are launching a 1619 Project, I feel like that’s going to open us up to even more criticism from people who are like, ‘OK, well you’re saying this, and you’re producing this big project about this. But are you guys actually considering this in your daily reporting?’”

His boss’ response (in part)?

“I do think that race and understanding of race should be a part of how we cover the American story. Sometimes news organizations sort of forget that in the moment. But of course it should be. I mean, one reason we all signed off on the 1619 Project and made it so ambitious and expansive was to teach our readers to think a little bit more like that.”

Translation: “You’re right. And the 1619 Project is aimed at persuading Americans to think ‘a little bit more’ like you.” P.S. The transcript records zero pushback against this wildly distorted, reductionist view. That is, like too much of the rest of the Mainstream Media, The New York Times has drifted dangerously far from the notion that journalism amounts to “writing the first draft of history.” It’s going to start writing that history itself. And it’s firmly convinced that it has a monopoly on wisdom.

And that’s fine in principle – if the paper wants to turn itself into something like an opinion publication, a think tank or a lobby group. For a newspaper, however, it represents a bright and dangerous line crossed, and is certain to further erode the public’s confidence in journalists – thereby adding to a list of dangers facing American democracy that’s already far too long.

Im-Politic: What Kamala Harris Didn’t Tell You About the Founding Fathers and Immigration

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Declaration of Independence, Founding Fathers, Fourth of July, Im-Politic, immigrants, Immigration, Independence Day, Kamala Harris, progressives, slavery

Freshman (person?) Democratic Senator Kamala Harris of California clearly thought she had made a slam dunk point in the national immigration debate on July 4, when she sent out this tweet:

“A reminder this Fourth of July: it was eight immigrants who signed the Declaration of Independence. Happy Independence Day.”

And lots of the Twitter-verse evidently agreed, for the tweet received more than 132,000 “Likes” as of this morning. The messages she sought to send and that they received were clear:  Anyone who diverges from the Open Borders gospel they’re preaching is ignorant of and maybe even opposed to fundamental American values, especially like inclusiveness and diversity; and these supposed nativists either don’t know or don’t want others to know that the foreign-born have made outsized contributions to the country’s historic success.

Unfortunately for Harris and her fans, she should have done a little more research. For it turns out that most of these eight immigrant signers of the Declaration shared another characteristic that’s consistent with another claim often pushed by many of Harris’ fellows on the progressive Left: that the Declaration signers and the Founding Fathers generally were white racists who have at best little to teach the nation today. (Click here, here, and here for some examples – the latter from a University of Michigan Law School professor, no less.)

Specifically, no less than five of the eight immigrant Declaration signers were slave-holders. Here’s the evidence for Button Gwinnett of Georgia and Robert Morris of Pennsylvania (both born in England, rather than in one of the thirteen colonies); for George Taylor of Pennsylvania (born in Ireland); for John Witherspoon of New Jersey (born in Scotland); and Francis Lewis of New York (born in Wales).

Even worse, two of the five (Morris and Lewis) were significant players in the slave trade.

Of course, many of the remaining 48 Declaration signers who were born in the colonies owned and/or traded slaves, too, along with other Founders. And why should anyone be especially surprised? All were products of their time. Some were honest enough with themselves to recognize the self-evident conflict between slavery on the one hand and the principles of liberty and freedom and equality that they espoused on the other. Some weren’t. Nor should this observation be the least bit surprising: Where they were born was completely irrelevant.

As for the Open Borders crowd in general, it needs to admit that, ethically speaking, in its view there’s no difference on average between foreign-born Americans, native-born Americans, immigrants, and aspiring immigrants either. You can throw in refugees and asylum seekers (real and fake) as well.

Let’s of course by all means continue to have a robust debate on U.S. immigration reform. But let’s focus on genuine policy dilemmas, like economic impact, financing the costs, proper assimilation measures, and national security screening, instead of trying to write a morality play. Dropping the immigration fake history (and Harris is hardly the first such trafficker in this genre) would be a great place to start.

Im-Politic: First Thoughts on Charlottesville

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ACLU, American Civil Liberties Union, anti-semitism, Charlottesville, civil liberties, Civil War, Confederacy, Constitution, David Duke, Founding Fathers, free speech, Im-Politic, neo-Nazis, racism, Robert E. Lee, secession, slavery, treason, Trump, Virginia

It’s as tempting to offer timely thoughts about today’s Charlottesville, Virginia violence and the reactions it’s generated as it is difficult – for new developments keep taking place, and incontrovertible facts are hard to come by. That said, here are what strike me as as points worth making at present.

First, as I’ve previously written, the triggering complaint of the white nationalist/neo-Nazi/confederate revivalist/call-them-what-you-wish protest and the narrowest-gauge cause it represents should be unacceptable to all Americans who truly love their country. Confederate statues and other monuments to the rebellion (e.g., street and high school names) have no place in our national life. And removing them has nothing to do with erasing history. The history of the Civil War must of course be taught in the most intellectually honest way possible. But statues and street names etc are unmistakable efforts to honor and memorialize.

And whether you view the secession as motivated by intertwined racism and slavery issues (where in my view the bulk of the evidence points) or more legitimate federalist and states rights claims, the decision to revolt violently against the federal government was a simple act of treason, which should always be condemned in the harshest possible terms.

Moreover, please don’t respond with observations that the Founding Fathers’ ranks included slave-owners (like Washington and Jefferson) or that many subsequent American leaders were racists (like Woodrow Wilson). For slavery was, tragically, legal under the Constitution until emancipation. And as I’ve written (in the post linked above), most of the historical national figures with inadequate records on race were, first, to great extents products of their time and, second, known for playing many other roles and making many other contributions to the nation and its success.

As for the protesters’ broader supposed grievances about repressed and endangered white rights and even safety, I have no doubt that economic stresses and anxieties are at work in many cases. But feeling the need, or advisability, to fly the Confederate flag or wear the swastika simply signals a form of derangement that our society has rightly decided is beyond the pale politically and morally speaking. So public figures should decry this message and reject any association with those sending them.

Which brings us to the question of the Trump response. It was, as critics have charged, far too weak. What I can’t figure out is the “why”. Is the president a racist? He’s had too many African-American friends and supporters for that charge to stick. He and his advisers and aides also have too often argued for restricting immigration by pointing to the benefits U.S. blacks would reap.

Related anti-semitism make even less sense, given that Mr. Trump’s daughter married an orthodox Jew (who he has anointed as a top White House aide) and then converted herself to Judaism. I know that the “some of my best friends are….” argument can be and has been abused by anti-semites (as well as racists). But insisting that “some of my children and grandkids….” is much harder to dismiss.

The only explanation that makes even some sense to me (meaning of course that I’m not totally convinced) is that the president worries that a substantial part of his (largely white) base either covertly or (much likelier) subconsciously sees itself as racially repressed or marginalized, too, and would suddenly desert him if he went after the David Dukes and Richard Spencers of this country. In other words, Mr. Trump’s troubling words reflect a political calculation, not a shared bigotry.

If so, his position is not only timorous, but pathetically mistaken. Because for every hater he retains by his silence or anodyne words at times like this weekend, he risks losing many more moderates and independents who have no use for the identity-politics obsessed, and therefore intrinsically divisive, Democrats but who are disgusted by overt racists – much less neo-Nazis. In fact, Duke’s tweets today show that this arch-racist and anti-semite is infuriated by the president’s Charlottesville remarks.

More important, the president will earn much more durable support from independents and moderates – especially those who have actually lost economic ground or fear such losses – by keeping the campaign promises he made to restore living wage jobs than by even minimal pandering to prejudice.

Finally, the role of the Charlottesville police and any other law enforcement authorities tasked with handling the protests needs to be scrutinized thoroughly – along with our notions of protesters’ rights. I’m pretty certain that most Americans would agree with the right of Nazis and the like to stage a protest over the treatment of Confederate memorials (or any other reprehensible) cause, and to display symbols that should disgust all people of good will. And of course, these are Constitutionally protected rights.

But I’ve long thought that the right to protest also entails the right of protesters to be protected from those seeking to disrupt their events. In other words, once counter-protesters started physically interfering with the Nazis, the police force present should have stepped in and started making arrests. Even better, they should have taken much more effective measures to keep the counter-protesters physically apart from the protesters, to reduce the odds of violence breaking out to begin with. To my knowledge, law enforcement authorities have never been sued for such failures (not even by the American Civil Liberties Union, which admirably supported the Nazis’ etc right to demonstrate in Charlottesville). I hope the organization will consider bringing such a case in the wake of Charlottesville, if the circumstances merit this action.

For failing to establish protesters’ right to security could easily turn into an open invitation for harassment that could crimp free speech rights yet further. And what would induce the Nazis – and violence-prone lefties – to start licking their chops more eagerly?

Im-Politic: Why Most of the U.S. History Wars Shouldn’t Even Be Fought

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Abraham Lincoln, Civil War, Confederacy, Confederate flag, Founding Fathers, history, history wars, Im-Politic, political correctness, Princeton University, racism, Robert E. Lee, slavery, Woodrow Wilson

Last week I wrote about my experiences with the political correctness and free speech disputes at my alma mater Princeton University in the mid-1970s and, what do you know? They reappeared on the campus this past week in their “history wars” form. It’s worth covering – but not because the demands for more or less erasing the physical legacy of former university and U.S. President Woodrow Wilson from the campus were especially novel or unusual according to the standards of our time. Nor was the university’s response, which could be interpreted in various ways ranging from a polite brushoff to an instance of kick-the-can-ism.

Instead, this episode is worth covering because it provides a good opportunity for presenting some common-sense guidelines on depicting historical figures in public spaces or within private communities when such a private controversy arises (as in the case of a private university).

The Princeton students protesting the university’s longstanding showcasing of Wilson base their position on the former president’s segregationist views on racial subjects and on the segregationist policies he approved during his White House tenure. There’s no legitimate doubt that their accusations are accurate.

Defenders of the university status quo have pushed back with equally accurate points – noting that some of Wilson’s decisions on a related question – the role of Jews in American society – both on the campus and in Washington, D.C. were enlightened by the standards of his time. Indeed, they legitimately go even further, and argue that, in both these positions, Wilson was a major champion of many progressive values. (Here’s an excellent summary of this case.)

In my view, the pro-Wilson forces have the better argument, by a considerable margin. But they don’t deserve victory for the reasons they emphasize – i.e., because their opponents have failed to recognize what how exemplary Wilson really was. Instead, their position is stronger because it makes clear what should matter most in evaluating and acknowledging the role of historical figures: the sum total of their records and significance. As a result, leaders like Wilson deserve recognition because their impact on university and American history far transcended characteristics rightly regarded as shortcomings today, and that were hardly impressive even in their own eras.

That is, Wilson was not simply a racist. He was someone whose actions shaped American politics and higher education in ways felt even today. And because this record was at worst lamentable in some (but hardly all) respects, it’s fitting and proper that the nation – and the university – have decided to honor him.

In this way, therefore, Wilson resembles the Founding Fathers. As widely known, Washington and Jefferson were slave-holders. But obviously they were so much more. It’s somewhat less widely known that Lincoln held racist views about black people. But he was so much more. This point might seem indistinguishable from the debate over merits that I just belittled, and obviously they’re very close. The essence of it is, though, that for figures of wide-ranging importance whose legacy was not overwhelmingly malevolent, these debates simply shouldn’t be necessary. Therefore, when they break out, the kind of common sense that’s essential for sound decision-making inevitably and damagingly takes a back seat.

Moreover, in this way, Wilson, the Founders, Lincoln, and others in this category fundamentally differ from, say major Confederate leaders. Although Robert E. Lee, for example, served America admirably in the Mexican War (which was not an especially admirable venture), his name wouldn’t be on roads, public schools, and even university campuses all over the country because of that role, or even because he became commander at West Point. He’s only widely remembered at all because he was a leader of the greatest single act of treason – and one motivated overwhelmingly by racist considerations – in American history. So he clearly belongs in the textbooks – along with other prominent Confederates. But honoring their memory, and that of their cause, is disgraceful.

Not every such decision is an easy call. Andrew Jackson, for instance, embodied many praiseworthy populist impulses, and was certainly a consequential president. He also rose above sectional interests and perspectives by opposing southern claims of states rights over federal law, and would have enjoyed great ratings had opinion polls existed back then. But his Indian expulsion policies were reprehensible, and arguably so even for the early 19^th century.

If the common sense rule is invoked, however, Americans shouldn’t be faced with too many of these hard calls. Because the essence of history is change, and because it’s vital to keep learning about and rethinking the past, judgments about various historical events and individuals should never be fixed in stone or so viewed. But unless you think that the basic, admirable narrative of American history is fundamentally wrong, or that most of our leading forebears were in fact generally contemptible, you’ll agree that the overwhelming burden of proof is on the revisionists to overturn the current consensus on events and individuals that Americans have chosen to honor – and that far more often than not, this burden has not remotely been met.

Im-Politic: The Real Problems with Obama’s Prayer Breakfast Remarks

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Catholicism, Christianity, Crusades, Im-Politic, Inquisition, Islam, Judaism, misogyny, moral equivalence Saudi Arabia, National Prayer Breakfast, Obama, racism, radical Islam, slavery, terrorism, tolerance, Wahhabism

That the storm of controversy stirred by President Obama’s recent annual National Prayer Breakfast remarks about Islam and Christianity was entirely predictable doesn’t mean that it was unimportant. Quite the contrary – the by-now-formulaic exchanges between the president’s supporters and opponents show the frightening ease with which history’s lessons can be twisted through a combination of ignorance and ideological distortions.

At the heart of the ruckus have been Mr. Obama’s warning, “And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ.  In our home country, slavery and Jim Crow all too often was justified in the name of Christ.” Therefore, the president concluded, “this is not unique to one group or one religion” – especially Islam.

But what both sides have missed – along with Mr. Obama himself – is that this description of Christianity’s historical record coddles that faith as troublingly as he has coddled Islam in the case of its radicals’ atrocities across the globe.

For just as the abominations committed by jihadists are not simply carried out “in the name of Islam” but faithfully reflect some of its major strains’ brutal intolerance and misogynism, the Crusades and the inquisition were not simply isolated outrages perpetrated by isolated fanatics or groups of zealots.  They were campaigns of holy war and persecution launched and directed by the Catholic Church itself.

In fact, as noted by one of Obama’s defenders, Washington Post columnist E.J. Dionne, much more recent U.S. Christian support for slavery and segregation was the position of many clerics – not just racist parishioners. My post here last month about radical Islam denialism, moreover, noted that organized Christianity’s record has been deeply shameful in many respects in both halves of Europe and in Russia through the Nazi era as well. Further, if you want to go far back enough, my own Jewish faith was hardly preaching live-and-let-live in Old Testament days.

Of course, these Mosaic religions are responsible for much that is good and noble and compassionate in or world, too. Clerics and theologians and philosophers and the like have been examining the agonizingly complex relationship between the light and dark sides of these and other religions for millennia, without arriving at widely shared conclusions. They doubtless will and should continue their inquiries long into the future – even though completely satisfying answers will likely remain elusive.

But here’s where we approach ground where some of President Obama’s critics have the upper hand. Although Americans understandably have always looked to their leaders to varying degrees for moral guidance, preaching and philosophizing is not their main job – or even close. Their paramount priorities are defending and enhancing the safety and well-being of the American people.

In recent decades, American security has faced major threats from terrorists who have enjoyed strong ideological and financial support from important branches of Islam, including the Wahhabi sect whose members include the Saudi monarchy. As I’ve written before, the president’s stated reasons for not explicitly fingering Islam’s responsibility for this threat are defensible tactically – though I disagree with them. What’s not defensible is for Mr. Obama’s determination to absolve any Islamic factions of any responsibility for endangering America and allies to grow so strong that it degenerates into moral equivalence in the here and now. As a result, amid a struggle whose crucial ideological/propaganda dimension the president claims to recognize, he has actually handed the terrorists invaluable talking points.

The President is slated to speak at two more National Prayer Breakfasts before he leaves office. Assuming the terrorists are not defeated by then, if he can’t limit himself to a few bland homilies, the U.S. security interests he’s pledged to defend demand that he decline the honor.  He can  pontificate all he wants once he’s a private citizen again.