Im-Politic: Evidence of a Backlash Against Woke Education

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Black Lives Matter, Democrats, education, gender, history, identity politics, Im-Politic, Josh Kraushaar, National Journal, parents, Parents Defending Education, racism, Republicans, schools, students, systemic racism, teachers, Virginia, white privilege, woke capitalism, wokeness

If you, like me, are worried sick by the prospect of Woke ideology totally poisoning all of America’s major institutions, you just got some great news in a new poll. Commissioned by an organization called Parents Defending Education, it indicates that you’ve got plenty of company when it comes to how this fact-free propaganda is increasingly shaping what the nation’s children learn in school.

Not that the case is airtight. For example, the sponsoring organization is avowedly worked up about “indoctrination in the classroom,” so it’s anything but a neutral, passive observer. And its sample seems to skew somewhat too heavily Republican.

But before you conclude that the poll therefore gives far too much weight to conservatives or traditionalists or racists or homophobes or however you care to describe opponents of these new programs (like the New York Times‘ race-mongering 1619 Project), think about this: Fully two-thirds of respondents placed some value on “promoting social equity” in the classroom. Moreover, nearly 45 percent give “the Black Lives Matter Movement” very or somewhat favorable marks, versus very or somewhat favorable ratings from just over 48 percent  – which closely mirrors how this group of groups have fared in other polls.

The respondents, however, strongly disagreed with the ways that Woke propagandists have been defining social (and racial) equity and the role of educators. Specifically:

>Eighty percent “oppose the use of classrooms to promote political activism to students….”

>By a whopping 87 percent to six percent, respondents agreed that teachers should present students “with multiple perspectives on contentious political and social issues….”

>Fifty-five percent attached no importance on teachers placing a “greater emphasis on race and gender,” including about a third of Democrats.

>Seventy percent opposed schools “teaching their students that their race was the most important thing about them.”

>Seventy-four percent opposed “teaching students that white people are inherently privileged and black and other people of color are inherently oppressed.”

>Sixty-nine percent opposed teaching students “that America was founded on racism and is structurally racist.”

>Fifty-nine percent were against reorienting history classes to “focus on race and power and promote social justice,” with 50 percent opposing this idea strongly.

>By a 75 percent to 18 percent margin, respondents opposed “teaching there is no such thing as biological sex, and that people should choose whatever gender they prefer for themselves.”

>Proposals that schools hire “diversity, equity and inclusion consultants or administrators to train teachers,” were rejected by a 51 to 37 percent margin.

Moreover, respondents saw the propaganda problem growing:

“When asked whether their local K-12 school has increased or decreased its emphasis on issues of race, gender, and activism in the last two years, 52% said it had increased a lot or a little. Only 2% said it had decreased. Similarly, 57% said their local schools had become more political, with only 4% saying less political.”

In his writeup of the survey, National Journal reporter Josh Kraushaar correctly observed that the education versus propaganda issue hasn’t yet been tested significantly where it counts most – in local or state elections. But he also observes that Republican strategists smell a big winner along these lines, and I’m encouraged by the fact that such divisive drivel polls so poorly on a national basis after at least a year of it being promoted actively and synergistically by a major American political party (including the current President), the Mainstream Media, the academic world, the entertainment industry (including sports), and Wall Street and Big Business.

Kraushaar also notes that this year’s Virginia Governor’s race could provide highly suggestive evidence. Although campaigns rarely turn on a single issue, U.S. history makes clear how combustible the mixture of race and education in particular is (just think of the school desegregation battles in North and South alike). So having been a major political battleground in recent decades – because of its steady transition from (moderate) Republican mainstay to (also moderate) Democratic strong point – the Old Dominion could soon become known as a socio-cultural battleground with comparably high stakes.  

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Im-Politic: Race-Mongering and the Hell of No Intentions

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Asian-Americans, Biden, Capitol riots, critical race theory, Donald McNeil, hate crimes, Im-Politic, Jay Caspian Kang, Kamala Harris, race relations, racism, The New York Times, white privilege

It’s bad enough when self-appointed – and then government- and/or business- and university-endorsed – experts on racism spread the claim that intentions don’t matter at all when it comes to identifying the forms of bigotry that have harmed various American minorities throughout the country’s history, and that continue holding them back today.

It’s that much worse when they and the nation’s leaders casually throw around terms like “white privilege” – which insist, inter alia, that the very denial of bigoted beliefs is proof of their existence – and even turn them into firing offenses. And it’s worse still when the President and Vice President explicitly agree that actions should be treated as proof of racism in the absent any evidence of racial motivation.

That’s why the weekend comments on the recent Atlanta spa killings by President Biden and Vice President Harris are so dangerously divisive for a country that isn’t exactly short of dangerous divisions these days. I’m talking about the former’s statement that

“Whatever the motivation [for the Atlanta killings], we know this: Too many Asian Americans have been walking up and down the streets worrying. They’ve been attacked, blamed, scapegoated and harassed”;

and the latter’s more detailed declaration that

“Whatever the killer’s motive, these facts are clear. Six out of the eight people killed on Tuesday night were of Asian descent. Seven were women. The shootings took place in business owned by Asian-Americans. The shootings took place as violent hate crimes and discrimination against Asian-Americans has risen dramatically over the last year or more.”

The only possible silver lining could be their prompting of some serious national attention to the real relationship between intentions and events before the situation gets completely out of hand. So here’s an initial effort.

Let’s start off with what’s presumably still common ground. I trust that every thinking person understands that good intentions alone don’t guarantee results that would widely be recognized as positive, either in terms of public policy or private behavior. Well-meaning words or deeds can easily overreach or backfire in all sorts of ways, especially if not well-informed or carefully thought through. They can also easily – and often rightly – be deemed offensive, especially when the well-intentioned hold more power than the the objects of their supposed largesse. And let’s not forget that good intentions per se can be difficult to distinguish from cynical, narcissistic, or simply hollow virtue-signalling.

Every thinking person surely also agrees on condemning well-meaning words that clash with deeds – that is, hypocrisy. When public officials are guilty, that’s legitimate news and they should pay a price. In both the public and private sectors, the same goes for deeds that violate the law, whether they’re inconsistent with any words spoken or written by the perpetrator or not. And when public and influential private sector individuals may be involved, certainly journalistic or other investigation and presentation of any relevant information is warranted.

Nor should it be overly difficult to recognize what’s right and wrong in more complicated circumstances – like those involving insistence that significant and/or official racism has vanished in America because segregation laws have been eliminated, or because affirmative action programs have been in place for decades, or because an African-American has been elected President, and that ignore the lingering effects of government-produced or government-tolerated discrimination. (Basing public school funding heavily on property taxes is a glaring example of the former; housing red-lining is an example of the former turning into the latter.)

Whether such ignorance is willful or genuine, it’s certainly never admirable. At the same time, should such holding beliefs result in careers being damaged, or personal reputations being trashed in public – with innocent family members being victimized in the process? That strikes me as opening the door to the totalitarian practice of prosecuting thought crimes – which all too easily lead to conviction because by definition no tangible or visible evidence would be required to establish guilt. And who actually wants America to turn into a society that would, therefore, inevitably be dominated and psychologically paralyzed or worse by fear of indictment? And who actually wants to hand unscrupulous individuals such extraordinary power to intimidate and injure, an outcome that also seems entirely plausible. Unless you believe that all men and women are angels?

The Biden and Harris Atlanta comments go even further toward severing the link between words and thoughts on the one hand, and deeds and results on the other. And don’t underestimate the impact of presidential versions of the Good Housekeeping Seal of Approval. In particular, they threaten to boost the likelihood that evidence-free claims will suffice to produce actionable findings of racism or other forms of bigotry, to make the sensibilities of even the most fragile personality or prejudice-mongering individual the determinant of guilt, and to trigger all the aforementioned consequences and increased fear and self-censorship.

If you’re skeptical, check out what happened to a veteran New York Times reporter who was forced to leave his job because students that he led on a Times-organized educational tour of Peru complained that he used both the N-word and other racially insensitive language in their presence. The reporter, Donald McNeil, claimed that the context of these comments revealed no bigoted tendencies whatever, and according to his detailed account of the episode – which hasn’t been challenged – he has the facts on his side.

But what’s most important is that when the paper announced McNeil’s departure to the staff, it specificied that these facts – including the context – didn’t matter. “We do not,” the Times said, “tolerate racist language regardless of intent.”  (See here for the full story.)

Such troubling disregard for the facts themselves – as opposed to how they bear on issues of intent – is also clear from the Biden and Harris remarks. In the first place, despite all the press coverage they’ve received, it’s far from clear that any surge in hate crimes against Asian-Americans has even taken place. As pointed out by – Asian-American writer – Jay Caspian Kang, an at-large contributor to the magazine section of that same New York Times, these claims

“largely rely on self-reported data from organizations like Stop AAPI Hate that popped up after the start of the pandemic. These resources are valuable, but they also use as their comparison point spotty and famously unreliable official hate crime statistics from law enforcement. If we cannot really tell how many hate crimes took place before, can we really argue that there has been a surge?

“There have also been reports that suggest that these attacks be placed within the context of rising crime nationwide, especially in large cities. What initially appears to be a crime wave targeting Asians might just be a few data points in a more raceless story.”

So it’s entirely reasonable to worry that the slighting of intent issues by the nation’s two top elected leaders could also encourage the rapid proliferation of all encompassing and never-ending searches for racial or other bigotry-related dimensions of any events involving different categories of people – even normal, every day life interactions.

I can’t imagine a more effective formula for encouraging much of the nation to walk on eggshells in understandable fear of retaliation from all manner of racial justice vigilantes armed with the unprecedented naming and shaming power of social media – and for stoking countervailing variants similar to those that reared their own ugly head on January 6. 

Im-Politic: A Case for Reparations

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African Americans, education, GI Bill, higher education, housing, Im-Politic, immigrants, inequalty, mortgages, race relations, racism, reparations, wealth gap, white privilege, World War II

Here’s a RealityChek post I never thought I’d write, leading off with two ideas I never thought I’d consider: First, I’m warming a lot toward the idea of the U.S. government paying some kind of taxpayer-funded reparations to African Americans in compensation for at least one cut-and-dried historical episode of economically costly racism. Second, a main reason is that I and my family – and millions and millions of others like us – have benefited economically, and considerably, from the white privilege reinforced by this episode.

I’m still somewhat wary of a main possible result of reparations – that payment will generate an ever growing list of demands for more payments. I also remain concerned that reparations will ease much of the moral pressure felt by white and others who oppose reparations to eliminate sources of racial economic inequality ranging from lousy and inequitably funded public schools to discriminatory mortgage practices.

But the more I think about it, the more I’m convinced that these worries reflect overly simplistic “slippery slope”-type arguments to which I’ve objected in the context of other issues. Specifically, they too easily become excuses for avoiding many necessary actions. For they imply that citizens and political leaders are devoid of the judgment needed to make the kinds of distinctions any complex community or society needs to be able to identify in order to remain even minimally functional.

More important, a little research I conducted the other day brought to my attention an instance of massive, systemic racism that took place many decades after emancipation. It came in the form of the discriminatory implementation of the GI Bill of 1944, which denied more than a million black World War II veterans vital most of the opportunities created by the law to establish a foothold in the nation’s middle class, and beyond.

If you’ll remember, opening unprecedented economic opportunity to the men and women that risked their lives to save their country and indeed the world was the whole point of the legislation. The means chosen were low-interest mortgages and equally generous loans for buying businesses and farms, and stipends to finance higher education expenses. Given the importance of homes and other assets in amassing significant amounts of wealth, and of college and many vocational degrees in generating middle-class-and-beyond income levels, the strategy made perfect sense. And it worked like a charm for most of the white veterans who used it.

Inexcusably, however, as this account makes clear, most black World War II veterans were excluded from these programs by a combination of state-level official and informal barriers to participation. Just as important, the effects of this discrimination also hobbled the economic prospects of the descendents of these African American servicemen and women. One major piece of evidence – the decades-old yawning racial wealth gap, which results largely from the long limited home-owning opportunities available to African Americans.

And here’s where the story gets personal – for me and others whose ancestors only came to the United States in the late-19^th and early 20^th centuries. It’s absolutely true that our grandparents or parents never owned slaves, overwhelmingly had no hand in maintaining systemic American racism, and largely arrived from their homelands with little more than the clothes on their backs. It’s also true that many and even most worked like the dickens to achieve their share of the American Dream, and that many were the victims of at least informal discrimination at some point in their lives.

This history was long the principal basis for my own insistence that, if any reparations were to be paid, I sure didn’t owe any.

Getting down to my case, my father, and his peers in the ranks of my relatives and friends, also came from economically modest backgrounds and generally worked like the dickens. My own father was blessed with the most powerful mind I’ve ever encountered, and owed much of his success to this brainpower as well (as did so many others of course).

He didn’t buy his first home until 1963, and so just missed the chance for GI Bill mortgage assistance. But there’s an excellent chance that, despite his intellect and other talents, he’d have never gone to college without the financial aid provided by the legislation – which enabled him to attend full-time and not have to worry about helping to pay the family bills. Certainly, my grandparents never encouraged him to continue his education beyond high school. Without college, of course, there would have been no law school (at night, on top of working full-time), and without his law degree, my own upbringing mightn’t have been so comfortable, and my own higher education opportunities might have been very different.

Again, my father was so brilliant, and so driven, that I’m sure he would have achieved considerable professional success without the GI Bill. I’m similarly confident that the same applies to any number of his peers. But it’s entirely possible that they wouldn’t overall have achieved as much success. And on the whole nowhere near as quickly. More important, their GI Bill benefits relieved or at least partly relieved my father and millions of other white veterans of having to make the kinds of often difficult choices and accept the kinds of often family-straining tradeoffs that confronted black veterans denied these benefits.

As a result, some amount of reparations based on the economic impact of GI Bill discrimination seems justified to me, along with including GI Bill beneficiaries like me as payers.

Obviously, critical details would need to be worked out, along with the question of what other kinds of reparations should be considered and paid. But the GI Bill’s history amounts to a clear instance of the federal government, and many sub-federal governments, systematically awarding to one group of Americans benefits whose effects have lasted many generations, and just as systematically excluding another class of Americans with equally valid claims. And even though subsequent veterans aid programs have been put into effect much more admirably, this clearcut discrimination, moreover, has had lasting, damaging effects.

What could be more fair and ethical than openly acknowledging this inequity, and providing compensation to the victims? And seriously discussing other cmparaable wrongs that might be at least partly righted in this way?  

Im-Politic: What Really Makes Us Americans

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American exceptionalism, culture wars, E.D. Hirch, Eri Liu, Im-Politic, multi-culturalism, race relations, The Atlantic, traditionalists, white privilege

Back into the culture wars we go, and when better than the Fourth of July? The occasion: The Atlantic’s publication of an article arguing that the nation needs a new concept of American-ness, and therefore a “new way to be American” culturally that’s “delinked” from “whiteness.”

Before traditionalists go ballistic (and before multi-culturalists go smug), I’d urge everyone to read this (long) piece all the way through. It’s much more compelling in many respects than those opening claims indicate, and it seems as wholly legitimate to contend, as it is necessary to recognize, that at least important aspects of American-ness will change over time. In fact, in a country like the United States, whose fundamental identity has nothing to do with “blood and soil” but rather with ideas and beliefs, nothing could be more American. That’s why I’m especially grateful to author Eric Liu for introducing me to Albert Murray’s view that  “the essence of American life is that it relentlessly generates hybrids. American culture takes segments of DNA—genetic and cultural—from around the planet and re-splices them into something previously unimagined.”

The author also deserves praise for making a strong case that the nation needs “a shared cultural core. A vocabulary. A set of shared referents and symbols,” and that those who pay the highest price for “illiteracy” in this regard are the poor and the powerless. Moreover, he makes a valuable contribution by writing that “It’s not enough for the United States to be a neutral zone where a million little niches of identity might flourish; in order to make our diversity a true asset, Americans need those niches to be able to share a vocabulary. ”

But Liu makes one error that’s important enough to undermine his uber-point that the nation needs a new foundational “story of  ‘us’” reflecting the imminent reality that “’us’ is no longer by default ‘white’.” And ironically, it stems from his own inappropriate blood-and-soil-centric thinking. Because for all the longtime dominance of America’s politics and economy in particular by the descendants of white Europeans, the irreducible core of American-ness has never flowed ultimately from their ethnic or racial background. Instead, it stemmed from the ideas they developed, and from the (truly) revolutionary and successful institutional scaffolding it provided for our – yes, ever evolving – national edifice.

Interestingly, Liu himself unwittingly validates the ideological focus in two ways. First, as he correctly observes, “America is foundationally English in its language, traditions of law, social organization, market mindedness, and frames of intellectual reference.” Note the adjective: not “white” but “English.” That’s because, although there was no shortage of white people in Europe back in the day, the vast majority hadn’t developed or come to accept the “traditions of law, social organization, market mindedness, and frames of intellectual reference” that have flourished so spectacularly in America. It should also go without saying that for roughly a century after the republic’s founding, white Europe ex-England could only hope to live in a place where this framework existed by crossing the Atlantic – and millions did.

Moreover, Liu compounds the error by implicitly equating this English contribution to the African-American contribution to America’s identity — or at least coming awfully close. Of course, the latter has been crucial. But “changed speech and song” have nothing to do with the essentials of the way of life that Americans have been willing to fight and die for. And slavery manifestly did not “change” the nation’s “civic ideals” – certainly not in any proactive sense. Instead, it reminded of how shamefully short of them the nation had fallen – just as continuing racial and similar injustices have reminded how much of the challenge is still unmet.

Second, Liu confirms the primacy of that distinctively English contribution by very astutely citing a major insight of the scholar E.D. Hirsch.  He observed that political and other forms of radicalism in America become more powerful when they draw on and invoke those traditional, truly foundational ideals. But more than simple opportunism clearly has been at work here. Radicals seeking genuinely constructive change, and who knew American history, also have couched their appeals in traditional values because (a) they were rightly confident that these values were broadly supportive of and consistent with their agendas; and (b) the very prevalence of these values is what makes gaining political traction possible for such radicalism to begin with.

So let’s by all means work to update our national portrait and narrative to include all the groups who have contributed major facets. And because this isn’t an exact science, let’s debate prioritizing them robustly but respectfully. But let’s not forget where the civic and economic diamonds at the core came from, and how central they must remain to preserve what’s worthy about the nation’s exceptionalism. And let’s keep in mind that they’ve been preeminent not because they’re “white,” but because they’ve worked.